The Wayland Smithy
Formation
Crop Circle Formation at Wayland
Smithy,
near Ashbury, Oxfordshire, 8 July 2006
|
Photo credit:
Lucy Pringle
Site Search for New Jerusalem
The bride: Rev. 21:9
The New Jerusalem (See
The Spiritual - Heavenly New Jerusalem
9 Then one of
the seven angels who had the seven bowls filled with the
seven last plagues came to me[a]
and talked with me, saying, “Come, I will show you the
bride, the Lamb’s wife.”
The great city: Rev. 21:10
10
And he carried me away in the Spirit to a great and high mountain,
and showed me the great city, the holy[a]
Jerusalem, descending out of heaven from God,
Each “building” may represent a
Tribe, for the total of twelve. There will (symbolically) be 12,000
people from each tribe, for a total of 144,000. The number 144
suggests a square as 12 x 12. The Tribes, of course, relate to the
Zodiac signs, so this may include all people.
The general form of the Wayland Smithy
formation resembles the
Triple Julia Set formation that appeared at Windmill
Hill, near Avebury Trusloe, Wiltshire, around 30 July 1996:
A twelve-fold Koch snowflake fractal type
crop formation was reported the same day as the Wayland Smithy
formation, 8 July 2006. It appeared at Boxley, near Maidstone, Kent:
Image credit:
Bertold Zugelder
http://www.lucypringle.co.uk/photos/2006/uk2006ar.shtml
http://www.cropcircleconnector.com/2006/boxley/boxley2006a.html
Snowflakes are considered as natural
examples of sacred geometry:
http://www.charlesgilchrist.com/SGEO/PCX4812.html
There is a similarity of the 2006 snowflake
formation to the Waylands Smithy formation, in that the underlying
twelve-pointed star pattern is within both formations. The four
overlapping triangles or double Star of David can be drawn within
both. Interestingly, the inner part of the Boxley snowflake
formation indicates three overlapped boxes. This may correspond to
the three sets of "skyscraper buildings" of Waylands Smithy.
The New Jerusalem is generally figured as
four sets of three. This is said to be based on the Twelve Tribes of
Israel in their camp positions given in Numbers 2, and the symbols
of the tribes given in Genesis 49. There are four main tribes and
two minor tribes in each quadrant. The four main tribes are the
"Four Living Creatures" of Ezekiel, that correspond to the solstices
and equinoxes during the Age of Tarus. The "Four Living Creatures"
are lion, man, eagle, and ox, corresponding to Leo, Aquarius,
Scorpio, and Taurus.
This follows the idea of the "heavens" in
the trigons of the Zodiac.
Image credit: Trevor
The Trigons are fire signs, air signs, water
signs, and earth signs. The following table shows the relationships.
Sign Type
|
Zodiac
|
Celestial Position
|
Tribe
|
Living Creature
|
Fire
|
Leo
|
Fall Equinox
|
Judah
|
Lion
|
Air
|
Aquarius
|
Spring Equinox
|
Reuben
|
Man
|
Water
|
Scorpio
|
Winter Solstice
|
Dan
|
Eagle
|
Earth
|
Tarus
|
Summer Solstice
|
Ephraim
|
Ox
|
The word, "equinox," means "equal nights."
This refers to the spring and fall equinoxes, when the hours of day
and night are equal. This seems to be illustrated in the above image
as the small spheres on the left and right, that are half white and
half black. It reminds me a bit of the "Monkey Face" type
formations.
Interestingly, the set of four small outer
circles, along with the triangle of three small circles in the
center, follow the general form of the two twelve-fold (4 x 3 and 3
x 4) formations discussed above.
The New Jerusalem is sometimes illustrated
as a cube:
Scholars note that the cube has 12 edges,
and that the description given by Saint John in
Revelation 21:15-17 indicate a cube:
"And
he who talked to me had a measuring rod of gold to measure
the city and its gates and walls.
The city
lies foursquare, its length the same as its breadth; and he
measured the city with his rod, twelve thousand stadia; its
length and breadth and height are equal.
He also
measured its wall, a hundred and forty-four cubits by a
man's measure, that is, an angel's. "
|
The 12 "skyscraper buildings" of the Wayland
Smithy formation, may figure as 12 cubic rectangles times 12 edges
each, giving the ancient Gematrian number 144, meaning Light. Note
also, above, that 144 cubits is the measure of the wall of the New
Jerusalem.
Symbolism in the
Locations
Many crop circle formations may be located
near ancient site in order to transmit a more complete message.
Wayland is a figure in Norse mythology, the Saxon god of metal
working:
Excerpt From
Wayland's Smithy
http://www.mysteriousbritain.co.uk/majorsites/waylands_smithy.html
Legends and Folklore The burial chamber
is named after Wayland (Weland, Volund, Volundr) the Saxon
god of metal working, although he is often seen as one of
the elven race rather than a god.
Wayland is the same as Volundr or Volund,
who is described in Norse myth, recorded from Iceland in the
form of a poem. Volundr is a smith of outstanding quality,
his work is so prized that a vain king called Niduth lames
him and sets him to work on an island. In revenge Volundr
kills the King's two greedy sons, fashioning goblets from
their skulls.
He then rapes the King's daughter, and
fashions wings with which he escapes from the Island. Before
he flies off to Valhalla he lands on the archway of the
palace and reveals the nature of his revenge to the King and
his subjects.
It is likely that this myth travelled
with the Anglo Saxons, and the tomb became associated with
Wayland because of its uncanny quality. It is well known
that the art of the smith was shrouded in secrecy, legend
and magic, and many ancient monuments became attributed to
supernatural figures. Volundr is also associated with
labyrinths, and it has been suggested that the resemblance
of the dilapidated tomb to a labyrinth may have led to its
association with the smith god.
Traditionally, Wayland still inhabited
the mound and was ready to shoe a horse. The horse had to be
left at the mound alone for a short period, along with the
payment of a silver coin. On returning the horse would have
been shod and the payment would have disappeared.
|
The symbolism of the craftsman - builder
-smith is universal, an archetype. The metal worker is a primary
type. Wayland sounds quite similar to the Greek Hephaistos, who is
the Roman Vulcan. The Biblical metal worker is said to be Tubal
Cain, who fashioned the sacrificial knife of Abraham.
We have discussed this type of symbolism in
our work. It seems to be related to the swastika and the
demiurge, who seems to represent the consciousness
gestalt of mankind. See:
Excerpt from
http://www.greatdreams.com/plpath6.htm
Prior to my study of ancient symbols, I
had a dream of a counterclockwise Swastika. Energy was
flowing from the center, out into the arms. A voice said,
"These are the
forces going out from the center to experience negative
manifested events, in order to learn. It is generally
square, and you circle counterclockwise."
I later found Swastikas in The Sacred
Symbols of Mu. Five illustrations on page 78 show how
the swastika evolved from the cross. In this case, the
Swastika is counterclockwise. James Churchward wrote that
the arms of the Swastika are formed by glyphs called
"Builder." These "L" - shapes are "two-sided squares," like
the tool used by carpenters, masons, and other craftsmen. It
was called a Mason's Square by the Masonic brotherhood. Four
of the glyphs in the form of the Swastika indicate "the Four
Great Builders of the Universe."
The two-sided square glyph is on many of
Niven's Mexican tablets. In ancient Egypt it became a symbol
of justice and uprightness. In the Book of the Dead and in
various Egyptian papyrii, the seats of the gods and
goddesses are composed of the two-sided square. It was a
symbol of the god Ptah. Two of his titles were "The Divine
Artificer" and "The Divine Builder."
Another type of Swastika was composed of
four curved horn-like shapes. Two forms of this type are
shown on page 225, one from the Mound Builders and the other
from Niven's
tablet number 1231. These two are clockwise Swastikas,
which indicate moving from west to east. It is a "Good Luck"
symbol.
My dreams and coincidences indicated that
the Demiurge god is symbolised by the Swastika, and
represents the consciousness gestalt of mankind. The
Demiurge god is a deity subordinate to the Supreme Deity, as
creator of the physical world. He is often symbolised by
craftsmen. He can do "good or evil." My experiences
indicated that the counterclockwise Swastika symbolizes
negative, yet learning, experiences, and that the clockwise
Swastika symbolizes positive experiences. The Swastika can
be formed by the "L" - like shape, meaning "builder," or by
curved horns.
I was astonished later, when I found the
following verses in Zechariah:
1:18 And I
lifted my eyes and saw, and behold, four horns!
19And I said to the angel who
talked with me, "What are these?" And he answered me,
"These are the horns which have scattered Judah, Israel,
and Jerusalem." 20Then the Lord
showed me four smiths. 21And I
said, "What are these coming to do?" He answered, "These
are the horns which scattered Judah, so that no man
raised his head; and these have come to terrify them, to
cast down the horns of the nations who lifted up their
horns against the land of Judah to scatter it."
|
It may well be that the message of the
Wayland Smithy formation is about mankind reversing its negative
cycle, and turning toward a bright and abundant future, in terms of
the symbolism of building the New Jerusalem, the Order of the
Heavens made apparent on earth.
The symbolism involved here is quite like
the Masonic tradition, which apparently connects back to the Knights
Templar. This is not the first crop formation that seemed to hint at
such a connection. These days, conspiracy theories tend to dominate
when the Masonic subject comes up. Perhaps some of the theories are
justified, I do not know. However, the basic symbolism, in my mind,
is not a bad thing, as one might surmise from the paragraph above.
The Boxley formation may have the same type
of connection in its location near the ruins of the12th century
Cistercian Abbey. The
Cistercian Monastic Order is said to have been greatly
enhanced by
Bernard Of
Clairvaux, a major figure among the Knights Templar
Is it a meaningless coincidence that the
snowflake formation at Boxley is near Maidstone?
I think not! The location meaning just could
suggest the Philosopher's Stone.
Several of the images within Kris's article
also connect well with Wayland's Smithy, such as the
1997 hexagon near stonehenge. There is an X type shape
with a vertical line through it, as parts of the Star of David,
which may fit with the symbolism of the Arrow of Ra, expressed in
Trevor's insightful article:
The location of Great Britain itself, as the
primary place of crop circles, may also carry symbolism. Part of
this involves the Lost Tribes, the legends of King Arthur and the
Holy Grail. The Covenant given to Abraham is said by some to have
been fulfilled through the sons of Joseph, the eleventh son of
Jacob/Israel. The older son was Manasseh, the younger son was
Ephraim. The two became the great nations of the USA and Great
Britain.
A book, tracing the story Biblically and
historically-legendary was written in 1902 by J.H. Allen:
Judah's Sceptre and Joseph's Birthright
http://www.giveshare.org/israel/judah/
Ephraim, who was to become a company of
nations, had the ox as his symbol, indicating the association with
the Earth sign Zodiac sign of Tarus. It may be more than meaningless
coincidence that Wayland Smithy is located in
Oxfordshire!
MORE FABULOUS GEOMETRY OF WAYLAN
SMITHY CROP CIRCLE AT:
http://www.greatdreams.com/crop/2006ccs/2006ccs.htm
Introduction To Sacred Geometry
by Charles Gilchrist
Your
(free) Sacred Geometry Coloring Book
Double
Tetrahedron In Metatron's Cube
Metatron’s Cube
Knights
Templar
Freemasonry
Knights Templar (Freemason degree)
|
THE PHYSICAL JERUSALEM
I KINGS
1 Kings 3:4 And the king went to Gibeon
to sacrifice there; for that [was] the great high place: a thousand
burnt offerings did Solomon offer upon that altar. 3:5 In Gibeon the
LORD appeared to Solomon in a dream by night: and God said, Ask what
I shall give thee. 3:6 And Solomon said, Thou hast shewed unto thy
servant David my father great mercy, according as he walked before
thee in truth, and in righteousness, and in uprightness of heart
with thee; and thou hast kept for him this great kindness, that thou
hast given him a son to sit on his throne, as [it is] this day.
1 Kings 3:13 And I have also given thee
that which thou hast not asked, both riches, and honour: so that
there shall not be any among the kings like unto thee all thy days.
3:14 And if thou wilt walk in my ways, to keep my statutes and my
commandments, as thy father David did walk, then I will lengthen thy
days. 3:15 And Solomon awoke; and, behold, [it was] a dream. And he
came to Jerusalem, and stood before the ark of the covenant of the
LORD, and offered up burnt offerings, and offered peace offerings,
and made a feast to all his servants. 3:16 Then came there two
women, [that were] harlots, unto the king, and stood before him.
3:17 And the one woman said, O my lord, I and this woman dwell in
one house; and I was delivered of a child with her in the house.
2 CHRONICLES
2 Chronicles 9:27 And the king made
silver in Jerusalem as stones, and cedar trees made he as the
sycomore trees that [are] in the low plains in abundance. 9:28 And
they brought unto Solomon horses out of Egypt, and out of all lands.
9:29 Now the rest of the acts of Solomon, first and last, [are] they
not written in the book of Nathan the prophet, and in the prophecy
of Ahijah the Shilonite, and in the visions of Iddo the seer against
Jeroboam the son of Nebat?
2 Chronicles 26:3 Sixteen years old
[was] Uzziah when he began to reign, and he reigned fifty and two
years in Jerusalem. His mother's name also [was] Jecoliah of
Jerusalem. 26:4 And he did [that which was] right in the sight of
the LORD, according to all that his father Amaziah did. And he
sought God in the days of Zechariah, who had understanding in the
visions of God: and as long as he sought the LORD, God made him to
prosper.
2 Chronicles 32:30 This same Hezekiah
also stopped the upper watercourse of Gihon, and brought it straight
down to the west side of the city of David. And Hezekiah prospered
in all his works. Howbeit in [the business of] the ambassadors of
the princes of Babylon, who sent unto him to enquire of the wonder
that was [done] in the land, God left him, to try him, that he might
know all [that was] in his heart. 32:32 Now the rest of the acts of
Hezekiah, and his goodness, behold, they [are] written in the vision
of Isaiah the prophet, the son of Amoz, [and] in the book of the
kings of Judah and Israel.
ISAIAH
Isaiah 1:1 The vision of Isaiah the son
of Amoz, which he saw concerning Judah and Jerusalem in the days of
Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. 1:2 Hear, O
heavens, and give ear, O earth: for the LORD hath spoken, I have
nourished and brought up children, and they have rebelled against
me.
JEREMIAH
Jeremiah 23:15 Therefore thus saith the
LORD of hosts concerning the prophets; Behold, I will feed them with
wormwood, and make them drink the water of gall: for from the
prophets of Jerusalem is profaneness gone forth into all the land.
23:16 Thus saith the LORD of hosts, Hearken not unto the words of
the prophets that prophesy unto you: they make you vain: they speak
a vision of their own heart, [and] not out of the mouth of the LORD.
Jeremiah 23:25 I have heard what the
prophets said, that prophesy lies in my name, saying, I have
dreamed, I have dreamed. 23:26 How long shall [this] be in the heart
of the prophets that prophesy lies? yea, [they are] prophets of the
deceit of their own heart; 23:27 Which think to cause my people to
forget my name by their dreams which they tell every man to his
neighbour, as their fathers have forgotten my name for Baal. 23:28
The prophet that hath a dream, let him tell a dream; and he that
hath my word, let him speak my word faithfully. What [is] the chaff
to the wheat? saith the LORD. 23:29 [Is] not my word like as a fire?
saith the LORD; and like a hammer [that] breaketh the rock in
pieces? 23:30 Therefore, behold, I [am] against the prophets, saith
the LORD, that steal my words every one from his neighbour. 23:31
Behold, I [am] against the prophets, saith the LORD, that use their
tongues, and say, He saith. 23:32 Behold, I [am] against them that
prophesy false dreams, saith the LORD, and do tell them, and cause
my people to err by their lies, and by their lightness; yet I sent
them not, nor commanded them: therefore they shall not profit this
people at all, saith the LORD. 23:33 And when this people, or the
prophet, or a priest, shall ask thee, saying, What [is] the burden
of the LORD? thou shalt then say unto them, What burden? I will even
forsake you, saith the LORD.
Jeremiah 29:7 And seek the peace of the
city whither I have caused you to be carried away captives, and pray
unto the LORD for it: for in the peace thereof shall ye have peace.
29:8 For thus saith the LORD of hosts, the God of Israel; Let not
your prophets and your diviners, that [be] in the midst of you,
deceive you, neither hearken to your dreams which ye cause to be
dreamed.
EZEKIEL
Ezekiel 1:1 Now it came to pass in the
thirtieth year, in the fourth [month], in the fifth [day] of the
month, as I [was] among the captives by the river of Chebar, [that]
the heavens were opened, and I saw visions of God.
Ezekiel 7:2 The time is come, the day
draweth near: let not the buyer rejoice, nor the seller mourn: for
wrath [is] upon all the multitude thereof.
Ezekiel 7:13 For the seller shall not
return to that which is sold, although they were yet alive: for the
vision [is] touching the whole multitude thereof, [which] shall not
return; neither shall any strengthen himself in the iniquity of his
life.
Ezekiel 7:24 Wherefore I will bring the
worst of the heathen, and they shall possess their houses: I will
also make the pomp of the strong to cease; and their holy places
shall be defiled. 7:25 Destruction cometh; and they shall seek
peace, and [there shall be] none. 7:26 Mischief shall come upon
mischief, and rumour shall be upon rumour; then shall they seek a
vision of the prophet; but the law shall perish from the priest, and
counsel from the ancients.
Ezekiel 8:2 Then I beheld, and lo a
likeness as the appearance of fire: from the appearance of his loins
even downward, fire; and from his loins even upward, as the
appearance of brightness, as the colour of amber. 8:3 And he put
forth the form of an hand, and took me by a lock of mine head; and
the spirit lifted me up between the earth and the heaven, and
brought me in the visions of God to Jerusalem, to the door of the
inner gate that looketh toward the north; where [was] the seat of
the image of jealousy, which provoketh to jealousy. 8:4 And, behold,
the glory of the God of Israel [was] there, according to the vision
that I saw in the plain.
Ezekiel 11:22 Then did the cherubims
lift up their wings, and the wheels beside them; and the glory of
the God of Israel [was] over them above. 11:23 And the glory of the
LORD went up from the midst of the city, and stood upon the mountain
which [is] on the east side of the city. 11:24 Afterwards the spirit
took me up, and brought me in a vision by the Spirit of God into
Chaldea, to them of the captivity. So the vision that I had seen
went up from me. 11:25 Then I spake unto them of the captivity all
the things that the LORD had shewed me.
Ezekiel 13:5 Ye have not gone up into
the gaps, neither made up the hedge for the house of Israel to stand
in the battle in the day of the LORD. 13:6 They have seen vanity and
lying divination, saying, The LORD saith: and the LORD hath not sent
them: and they have made [others] to hope that they would confirm
the word. 13:7 Have ye not seen a vain vision, and have ye not
spoken a lying divination, whereas ye say, The LORD saith [it];
albeit I have not spoken? 13:8 Therefore thus saith the Lord GOD;
Because ye have spoken vanity, and seen lies, therefore, behold, I
[am] against you, saith the Lord GOD
Ezekiel 13:15 Thus will I accomplish my
wrath upon the wall, and upon them that have daubed it with
untempered [morter], and will say unto you, The wall [is] no [more],
neither they that daubed it; 13:16 [To wit], the prophets of Israel
which prophesy concerning Jerusalem, and which see visions of peace
for her, and [there is] no peace, saith the Lord GOD.
Ezekiel 40:1 In the five and twentieth
year of our captivity, in the beginning of the year, in the tenth
[day] of the month, in the fourteenth year after that the city was
smitten, in the selfsame day the hand of the LORD was upon me, and
brought me thither. 40:2 In the visions of God brought he me into
the land of Israel, and set me upon a very high mountain, by which
[was] as the frame of a city on the south. 40:3 And he brought me
thither, and, behold, [there was] a man, whose appearance [was] like
the appearance of brass, with a line of flax in his hand, and a
measuring reed; and he stood in the gate. Afterward he brought me to
the gate, [even] the gate that looketh toward the east:
ACTS
Acts 2:16 But this is that which was
spoken by the prophet Joel; 2:17 And it shall come to pass in the
last days, saith God, I will pour out of my Spirit upon all flesh:
and your sons and your daughters shall prophesy, and your young men
shall see visions, and your old men shall dream dreams: Acts 2:18
And on my servants and on my handmaidens I will pour out in those
days of my Spirit; and they shall prophesy:
Acts 9:8 And Saul arose from the earth;
and when his eyes were opened, he saw no man: but they led him by
the hand, and brought [him] into Damascus. Acts 9:9 And he was three
days without sight, and neither did eat nor drink. Acts 9:10 And
there was a certain disciple at Damascus, named Ananias; and to him
said the Lord in a vision, Ananias. And he said, Behold, I [am
here], Lord. Acts 9:11 And the Lord [said] unto him, Arise, and go
into the street which is called Straight, and enquire in the house
of Judas for [one] called Saul, of Tarsus: for, behold, he prayeth,
Acts 9:12 And hath seen in a vision a man named Ananias coming in,
and putting [his] hand on him, that he might receive his sight. Acts
9:13 Then Ananias answered, Lord, I have heard by many of this man,
how much evil he hath done to thy saints at Jerusalem:
Acts 10:15 And the voice [spake] unto
him again the second time, What God hath cleansed, [that] call not
thou common. Acts 10:16 This was done thrice: and the vessel was
received up again into heaven. Acts 10:17 Now while Peter doubted in
himself what this vision which he had seen should mean, behold, the
men which were sent from Cornelius had made enquiry for Simon's
house, and stood before the gate, Acts 10:18 And called, and asked
whether Simon, which was surnamed Peter, were lodged there. Acts
10:19 While Peter thought on the vision, the Spirit said unto him,
Behold, three men seek thee.
Acts 11:4 But Peter rehearsed [the
matter] from the beginning, and expounded [it] by order unto them,
saying, Acts 11:5 I was in the city of Joppa praying: and in a
trance I saw a vision, A certain vessel descend, as it had been a
great sheet, let down from heaven by four corners; and it came even
to me:
Acts 12:7 And, behold, the angel of the
Lord came upon [him], and a light shined in the prison: and he smote
Peter on the side, and raised him up, saying, Arise up quickly. And
his chains fell off from [his] hands. Acts 12:8 And the angel said
unto him, Gird thyself, and bind on thy sandals. And so he did. And
he saith unto him, Cast thy garment about thee, and follow me. Acts
12:9 And he went out, and followed him; and wist not that it was
true which was done by the angel; but thought he saw a vision.
Acts 16:8 And they passing by Mysia came
down to Troas. Acts 16:9 And a vision appeared to Paul in the night;
There stood a man of Macedonia, and prayed him, saying, Come over
into Macedonia, and help us. Acts 16:10 And after he had seen the
vision, immediately we endeavoured to go into Macedonia, assuredly
gathering that the Lord had called us for to preach the gospel unto
them. Acts 16:11 Therefore loosing from Troas, we came with a
straight course to Samothracia, and the next [day] to Neapolis;
Acts 18:7 And he departed thence, and
entered into a certain [man's] house, named Justus, [one] that
worshipped God, whose house joined hard to the synagogue. Acts 18:8
And Crispus, the chief ruler of the synagogue, believed on the Lord
with all his house; and many of the Corinthians hearing believed,
and were baptized. Acts 18:9 Then spake the Lord to Paul in the
night by a vision, Be not afraid, but speak, and hold not thy peace:
Acts 26:17 Delivering thee from the
people, and [from] the Gentiles, unto whom now I send thee, Acts
26:18 To open their eyes, [and] to turn [them] from darkness to
light, and [from] the power of Satan unto God, that they may receive
forgiveness of sins, and inheritance among them which are sanctified
by faith that is in me. Acts 26:19 Whereupon, O king Agrippa, I was
not disobedient unto the heavenly vision:
2 CORINTHIANS
2 Corinthians 12:1 It is not expedient
for me doubtless to glory. I will come to visions and revelations of
the Lord. 12:2 I knew a man in Christ above fourteen years ago,
(whether in the body, I cannot tell; or whether out of the body, I
cannot tell: God knoweth;) such an one caught up to the third
heaven. 12:3 And I knew such a man, (whether in the body, or out of
the body, I cannot tell: God knoweth;) 12:4 How that he was caught
up into paradise, and heard unspeakable words, which it is not
lawful for a man to utter.
REVELATION
Note: Beginning with Revelations 1:10 the entire book of
REVELATIONS is one entire vision. John begins by saying I was in the
spirit on the Lord's day..... meaning that this was not a dream but
a conscious vision.... to clarify his description of "being in the
spirit" as indeed being a VISION, in Revelations 9:20 he refers to
this experience as being a vision.
Revelation 1:10 I was in the Spirit on
the Lord's day, and heard behind me a great voice, as of a trumpet,
Revelation 9:17 And thus I saw the
horses in the vision, and them that sat on them, having breastplates
of fire, and of jacinth, and brimstone: and the heads of the horses
[were] as the heads of lions; and out of their mouths issued fire
and smoke and brimstone.
-
JERUSALEM (September 16) - About
1500 Palestinians, many supporters of
Hamas, marched in a Gaza Strip refugee
camp Friday, burning Israeli flags and .
...
www.greatdreams.com/hamas_database.htm
|
Jerusalem (Hebrew:
יְרוּשָׁלַיִם
(audio)
(help·info),
Yerushaláyim;
Arabic: القُدس
(audio)
(help·info),
al-Quds)[ii]
is the
capital[iii]
of
Israel and its largest city in both population
and area, with 732,100 residents in an area of 125.1
square kilometers (49
sq mi) if
disputed
East Jerusalem is included.[1][4][iv]
Located in the
Judean Mountains, between the
Mediterranean Sea and the northern tip of the
Dead Sea, modern Jerusalem has grown up outside
the
Old City.
The city has a history that goes back to the
4th millennium BCE, making it one of the
oldest cities in the world. Jerusalem has been
the holiest city in
Judaism and the spiritual center of the
Jewish people since the 10th century
BCE,contains a number of significant ancient
Christian sites, and is considered the
third-holiest city in
Islam. Despite having an area of only 0.9 square
kilometer (0.35 square mile), the Old City is home
to sites of key religious importance, among them the
Temple Mount, the
Western Wall, the
Church of the Holy Sepulchre, the
Dome of the Rock and
al-Aqsa Mosque. The old walled city, a World
Heritage site, has been traditionally divided into
four quarters, although the names used today — the
Armenian,
Christian,
Jewish, and
Muslim Quarters — were introduced in the early
19th century. The Old City was nominated for
inclusion on the
List of World Heritage Sites in danger by Jordan
in 1982. In the course of its history, Jerusalem has
been destroyed twice, besieged 23 times, attacked 52
times, and captured and recaptured 44 times.
Today, the
status of Jerusalem remains one of the core
issues in the
Israeli-Palestinian conflict. Israel's
annexation of occupied
East Jerusalem has been repeatedly condemned by
the United Nations and related bodies, and
Palestinians foresee East Jerusalem as the
capital of
their future state In the wake of
United Nations Security Council Resolution 478,
most foreign embassies moved out of Jerusalem.
"Yerushalayim" means the "perfect
city," or "the city of he who is
perfect". The ending -im
indicates the plural in Hebrew
grammar and -ayim the dual,
possibly referring to the fact that
the city sits on two hills. The
pronunciation of the last syllable
as -ayim appears to be a late
development, which had not yet
appeared at the time of the
Septuagint.
Some believe that a city
called Rušalimum or
Urušalimum which appears in
ancient
Egyptian records is the first
reference to Jerusalem.
The Greeks added the
prefix hiero ("holy") and called it
Hierosolyma. To the Arabs,
Jerusalem is al-Quds ("The
Holy"). It was called Jebus (Yevus)
by the Jebusites. "Zion" initially
referred to part of the city, but
later came to signify the city as a
whole. Under King David, it was
known as Ir David (the City
of David).
Temple
periods
According to Hebrew scripture,
King David reigned until 970 BCE. He
was succeeded by his son
Solomon, who built the
Holy Temple on
Mount Moriah.
Solomon's Temple (later known as
the First Temple), went on to
play a pivotal role in
Jewish history as the repository
of the
Ark of the Covenant. For over
600 years, until the Babylonian
conquest in 587 BCE, Jerusalem was
the political capital of the
Kingdom of Judea and a religious
center of the Israelites.This period
is known in history as the
First Temple Period.[37]
Upon Solomon's death (c. 930 BCE),
the
ten northern tribes split off to
form the
Kingdom of Israel. Under the
leadership of the House of David and
Solomon, Jerusalem remained the
capital of the
Kingdom of Judah.
When the
Assyrians conquered the Kingdom
of Israel in 722 BCE, Jerusalem was
strengthened by a great influx of
refugees from the northern kingdom.
The First Temple period ended around
586 BCE, as the Babylonians
conquered Judah and Jerusalem, and
laid waste to Solomon's Temple. In
538 BCE, after fifty years of
Babylonian captivity,
Persian
King
Cyrus the Great invited the Jews
to return to Judah to rebuild
Jerusalem and the Temple.
Construction of the
Second Temple was completed in
516 BCE, during the reign of
Darius the Great, seventy years
after the destruction of the First
Temple. Jerusalem resumed its role
as capital of Judah and center of
Jewish worship. When Greek ruler
Alexander the Great conquered
the
Persian Empire, Jerusalem and
Judea fell under Greek control,
eventually falling to the
Ptolemaic dynasty under
Ptolemy I. In 198 BCE,
Ptolemy V lost Jerusalem and
Judea to the
Seleucids under
Antiochus III. The Seleucid
attempt to recast Jerusalem as a
Hellenized
polis came to a head in 168 BCE
with the successful
Maccabean revolt of
Mattathias the
High Priest and his five sons
against
Antiochus Epiphanes, and their
establishment of the
Hasmonean Kingdom in 152 BCE
with Jerusalem again as its capital.
Jewish-Roman wars
As
Rome became stronger it
installed
Herod as a Jewish
client king. Herod the Great, as
he was known, devoted himself to
developing and beautifying the city.
He built walls, towers and palaces,
and
expanded the Temple Mount,
buttressing the courtyard with
blocks of stone weighing up to 100
tons. Under Herod, the area of the
Temple Mount doubled in size. In 6
CE, the city, as well as much of the
surrounding area, came under direct
Roman rule as the
Iudaea Province and Herod's
descendants through
Agrippa II remained client kings
of Judea until 96 CE. Roman rule
over Jerusalem and the region began
to be challenged with the first
Jewish-Roman war, the
Great Jewish Revolt, which
resulted in the destruction of the
Second Temple in 70 CE. In 130 CE
Hadrian Romanized the city, and
renamed it
Aelia Capitolina. Jerusalem once
again served as the capital of Judea
during the three-year rebellion
known as the
Bar Kochba revolt. The Romans
succeeded in recapturing the city in
135 CE and as a punitive measure
Hadrian banned the Jews from
entering it. Hadrian renamed the
entire
Iudaea Province
Syria Palaestina after the
biblical
Philistines in an attempt to
de-Judaize the country.[45][46]
Enforcement of the ban on Jews
entering
Aelia Capitolina continued until
the 4th century CE.
In the five centuries
following the Bar Kokhba revolt, the
city remained under
Roman then
Byzantine rule. During the 4th
century, the
Roman Emperor
Constantine I constructed
Christian sites in Jerusalem such as
the
Church of the Holy Sepulchre.
Jerusalem reached a peak in size and
population at the end of the Second
Temple Period: The city covered two
square kilometers (0.8 sq mi.) and
had a population of 200,000 From the
days of Constantine until the 7th
century, Jews were banned from
Jerusalem.
Roman-Persian wars
Within the span of a few
decades, Jerusalem shifted from
Roman to Persian rule and returned
to Roman dominion once more.
Following
Sassanid
Khosrau II's early seventh
century push into
Byzantine, advancing through
Syria, Sassanid Generals
Shahrbaraz and
Shahin attacked the
Byzantine-controlled city of
Jerusalem (Persian:
Dej Houdkh).
In the
Siege of Jerusalem (614), after
21 days of relentless
siege warfare, Jerusalem was
captured and the Persian victory
resulted in the territorial
annexation of Jerusalem. After the
Sassanid army entered Jerusalem,
the holy "True
Cross" was stolen and sent back
to the
Sassanian capital as a
battle-captured holy relic. The
conquered city and the Holy Cross
would remain in Sassanid hands for
some fifteen years until the
Byzantine Emperor
Heraclius recovered them in 629.
Islamic rule
In 638, the
Islamic
Caliphate extended its dominion
to Jerusalem. At this time,
Jerusalem was declared Islam's third
holiest city after Mecca and Medina,
and referred to as al Bait
al-Muquddas. Later, it was known
as al-Quds al-Sharif. With
the
Arab conquest, Jews were allowed
back into the city.The
Rashidun caliph
Umar ibn al-Khattab signed a
treaty with
Monophysite Christian Patriarch
Sophronius, assuring him that
Jerusalem's Christian holy places
and population would be protected
under Muslim rule. Umar was led to
the
Foundation Stone on the
Temple Mount, which he cleared
of refuse in preparation for
building a mosque. According to the
Gaullic bishop
Arculf, who lived in Jerusalem
from 679-688, the
Mosque of Umar was a rectangular
wooden structure built over ruins
which could accommodated 3,000
worshipers.The
Umayyad caliph
Abd al-Malik commissioned the
construction of the
Dome of the Rock in the late 7th
century.The 10th century historian
El Muqadasi writes that Abd al-Malik
built the shrine in order to compete
in grandeur of Jerusalem's
monumental churches.Over the next
four hundred years, Jerusalem's
prominence diminished as Arab powers
in the region jockeyed for control.
Crusaders, Saladin and the Mamluks
In 1099, Jerusalem was
conquered by the
Crusaders, who massacred most of
its Muslim inhabitants and the
remnants of the Jewish inhabitants.
The Christians having been expelled
and most of the Jewish inhabitants
having already fled, by early June
1099, Jerusalem’s population had
declined from 70,000 to less than
30,000. The surviving Jews were sold
into slavery in Europe or ransomed
to the Jewish community of Egypt.
Christian Arab tribes brought to
Jerusalem settled in the Old City.]
In 1187, the city was wrested from
the Crusaders by
Saladin who permitted Jews and
Muslims to return and settle in the
city.
In 1244, Jerusalem was
sacked by the Kharezmian
Tartars, who decimated the
city's Christian population and
drove out the Jews, some of whom
resettled in
Nablus. From 1250-1517,
Jerusalem was ruled by the
Mamluks, who imposed a heavy
annual tax on the Jews and destroyed
Christian holy places on
Mount Zion.
Ottoman rule
In 1517, Jerusalem and
environs fell to the
Ottoman Turks, who remained in
control until 1917.
With the occupation of
Jerusalem by
Muhammad Ali of Egypt in 1831,
foreign missions and consulates
began to establish a foothold in the
city. In the 1860s, new
neighborhoods began to go up outside
the Old City walls to house pilgrims
and relieve the intense overcrowding
and poor sanitation inside the city.
The
Russian Compound and
Mishkenot Sha'ananim were
founded in 1860.
According to the Prussian
consul, the population in 1845 was
16,410, with 7,120 Jews, 5,000
Muslims, 3,390 Christians, 800
Turkish soldiers and 100 Europeans.
The volume of Christian pilgrims
increased under the Ottomans,
doubling the city's population
around Easter time.
In 1836, Ibrahim Pasha
allowed the Jews to restore four
major synagogues, among them the
Hurva. Turkish rule was
reinstated in 1840, but many
Egyptian Muslims remained in
Jerusalem. Jews from Algiers and
North Africa began to settle in the
city in growing numbers. At the same
time, the Ottomans built tanneries
and slaughterhouses near Christian
and Jewish holy places "so that an
evil smell should ever plague the
infidels." In the 1840s and 1850s,
the international powers began a
tug-of-war in Palestine as they
sought to extend their protection
over the country's religious
minorities, a struggle carried out
mainly through consular
representatives in Jerusalem.
British Mandate and 1948 War
- Further information:
British Mandate of Palestine,
1947-1948 Civil War in Mandatory
Palestine, and
1948 Arab-Israeli War
In 1917 after the
Battle of Jerusalem, the
British Army, led by
General Edmund Allenby, captured
the city. and in 1922, the
League of Nations at
Conference of Lausanne entrusted
the
United Kingdom to administer the
Mandate for Palestine.
From 1922 to 1948 the total
population of the city rose from
52,000 to 165,000 with two thirds of
Jews and one-third of Arabs (Muslims
and Christians).. The situation
between Arabs and Jews in Palestine
was not quiet. At Jerusalem, in
particular
riots occurred in 1920 and
in 1929. Under the British, new
garden suburbs were built in the
western and northern parts of the
city and institutions of higher
learning such as the
Hebrew University were founded.
As the British Mandate for
Palestine was expiring, the
1947 UN Partition Plan
recommended "the creation of a
special international regime in the
City of Jerusalem, constituting it
as a
corpus separatum under the
administration of the
United Nations." The
international regime was to remain
in force for a period of ten years,
whereupon a referendum was to be
held in which the residents of
Jerusalem were to decide the future
regime of the city. However, this
plan was not implemented, as the
1948 war erupted while the
British withdrew from Palestine and
Israel declared its independence.
The war led to displacement of
Arab and Jewish populations in the
city. The 1,500 residents of the
Jewish Quarter of the Old City
were expelled and a few hundred
taken prisoner when the Arab Legion
captured the quarter on 28 May.
Residents of many Arab villages and
neighborhoods west of the Old City
left with the approach of the war,
but some remained and were driven
out or killed, as at
Lifta or
Deir Yassin.
Division and controversial
reunification
- Further information:
Positions on Jerusalem
-
See also:
UN General Assembly Resolution
194 and
Occupation of the West Bank and
East Jerusalem by Jordan
The war ended with Jerusalem
divided between
Israel and
Jordan (then
Transjordan). The
1949 Armistice Agreements
established a
ceasefire line that cut through
the center of the city and left
Mount Scopus as an Israeli
exclave. Barbed wire and
concrete barriers separated east and
west Jerusalem, and military
skirmishes frequently threatened the
ceasefire. After the establishment
of the State of Israel, Jerusalem
was declared its capital. Jordan
formally annexed East Jerusalem in
1950, subjecting it to Jordanian
law, in a move that was recognized
only by
Pakistan.
Jordan assumed control of the
holy places in the Old City.
Contrary to the terms of the
agreement, Israelis were denied
access to Jewish holy sites, many of
which were desecrated, and only
allowed very limited access to
Christian holy sites. During this
period, the
Dome of the Rock and al-Aqsa
Mosque underwent major renovations.
During the 1967
Six-Day War, Israel captured
East Jerusalem and asserted
sovereignty over the entire city.
Jewish access to holy sites was
restored, while the
Temple Mount remained under the
jurisdiction of an Islamic
waqf. The
Moroccan Quarter, which was
located adjacent to the Western
Wall, was vacated and razed to make
way for a plaza for those visiting
the wall. Since the war, Israel has
expanded the city's boundaries and
established a ring of Jewish
neighbourhoods on vacant land east
of the
Green Line.
However, the takeover of East
Jerusalem was met with international
criticism. Following the passing of
Israel's
Jerusalem Law, which declared
Jerusalem, "complete and united",
the capital of Israel, the
United Nations Security Council
passed
a resolution that declared the
law "a violation of international
law" and requested all member states
to withdraw all remaining embassies
from the city.
The status of the city, and
especially its holy places, remains
a core issue in the
Israeli-Palestinian conflict. Jewish
settlers have taken over historic
sites and built on land confiscated
from Palestinians in order to expand
the Jewish presence in East
Jerusalem, while prominent Islamic
leaders have insisted that Jews have
no historical connection to
Jerusalem. Palestinians envision
East Jerusalem as the capital of a
future Palestinian state and the
city's borders have been the subject
of bilateral talks.
Jerusalem is situated on the
southern spur of a
plateau in the
Judean Mountains, which include
the
Mount of Olives (East) and
Mount Scopus (North East). The
elevation of the Old City is
approximately 760 m (2,500 ft). The
whole of Jerusalem is surrounded by
valleys and dry
riverbeds (wadis).
The
Kidron,
Hinnom, and
Tyropoeon Valleys intersect in
an area just south of the Old City
of Jerusalem. The
Kidron Valley runs to the east
of the Old City and separates the
Mount of Olives from the city
proper. Along the southern side of
old Jerusalem is the
Valley of Hinnom, a steep ravine
associated in biblical
eschatology with the concept of
Gehenna or
Hell.The Tyropoeon valley
commenced in the northwest near the
Damascus Gate, ran
south-southeasterly through the
center of the Old City down to the
Pool of Siloam, and divided the
lower part into two hills, the
Temple Mount to the east, and the
rest of the city to the west (the
lower and the upper cities described
by
Josephus). Today, this valley is
hidden by debris that has
accumulated over the centuries.
In biblical times, Jerusalem
was surrounded by forests of almond,
olive and pine trees. Over centuries
of warfare and neglect, these
forests were destroyed. Farmers in
the Jerusalem region thus built
stone terraces along the slopes to
hold back the soil, a feature still
very much in evidence in the
Jerusalem landscape.
Water supply has always been a
major problem in Jerusalem, as
attested to by the intricate network
of ancient aqueducts, tunnels, pools
and cisterns found in the city.
Jerusalem is 60 kilometers (37
mi) east of
Tel Aviv and the
Mediterranean Sea. On the
opposite side of the city,
approximately 35 kilometers (22 mi)
away, is the
Dead Sea, the
lowest body of water on Earth.
Neighboring cities and towns include
Bethlehem and
Beit Jala to the south,
Abu Dis and
Ma'ale Adumim to the east,
Mevaseret Zion to the west, and
Ramallah and
Giv'at Ze'ev to the north.
In May 2007, Jerusalem had a
population of 732,100—64% were
Jewish, 32%
Muslim, and 2%
Christian. At the end of 2005,
the
population density was 5,750.4
inhabitants per square kilometer
(14,893.5/sq mi).According to a
study published in 2000, the
percentage of Jews in the city's
population had been decreasing; this
was attributed to a higher
Palestinian birth rate, and Jewish
residents leaving. The study also
found that about nine percent of the
Old City's 32,488 people were Jews.
In 2005, 2,850 new immigrants
settled in Jerusalem, mostly from
the
United States,
France and the former
Soviet Union. In terms of the
local population, the number of
outgoing residents exceeds the
number of incoming residents. In
2005, 16,000 left Jerusalem and only
10,000 moved in. Nevertheless, the
population of Jerusalem continues to
rise due to the high
birth rate, especially in the
Arab and
Haredi Jewish communities.
Consequently, the
total fertility rate in
Jerusalem (4.02) is higher than in
Tel Aviv (1.98) and well above the
national average of 2.90. The
average size of Jerusalem's 180,000
households is 3.8 people.
In 2005, the total population
grew by 13,000 (1.8%) — similar to
Israeli national average, but the
religious and ethnic composition is
shifting. While 31% of the Jewish
population is made up of children
below the age fifteen, the figure
for the Arab population is 42%.This
would seem to corroborate the
observation that the percentage of
Jews in Jerusalem has declined over
the past four decades. In 1967, Jews
accounted for 74 percent of the
population, while the figure for
2006 is down nine percent. Possible
factors are the high cost of
housing, fewer job opportunities and
the increasingly religious character
of the city. Many people are moving
to the suburbs and coastal cities in
search of cheaper housing and a more
secular lifestyle.
Demographics and the
Jewish-Arab population divide play a
major role in the dispute over
Jerusalem. In 1998, the Jerusalem
Development Authority proposed
expanding city limits to the west to
include more areas heavily populated
with Jews.
Political status
On
December 5,
1949, the State of Israel's
first
Prime Minister,
David Ben-Gurion, proclaimed
Jerusalem as Israel's
capital and since then all
branches of the
Israeli government —
legislative,
judicial, and
executive — have resided there.
At the time of the proclamation,
Jerusalem was divided between Israel
and
Jordan and thus only West
Jerusalem was considered Israel's
capital. Immediately after the 1967
Six-Day War, however, Israel annexed
East Jerusalem, making it a
de facto part of the Israeli
capital. Israel enshrined the status
of the "complete and united"
Jerusalem — west and east — as its
capital, in the 1980
Basic Law: Jerusalem, Capital of
Israel.
The status of a "united
Jerusalem" as Israel's "eternal
capital" has been a matter of
immense controversy within the
international community. Although
some countries maintain consulates
in Jerusalem, and two maintain
embassies in Jerusalem suburbs, all
embassies are located outside of
the city proper, mostly in
Tel Aviv.
The
non-binding
United Nations Security Council
Resolution 478, passed on August
20, 1980, declared that the Basic
Law was "null and void and must be
rescinded forthwith." Member states
were advised to withdraw their
diplomatic representation from the
city as a punitive measure. Most of
the remaining countries with
embassies in Jerusalem complied with
the resolution by relocating them to
Tel Aviv, where many embassies
already resided prior to Resolution
478. Currently there are no
embassies located within the city
limits of Jerusalem, although there
are embassies in
Mevaseret Zion, on the outskirts
of Jerusalem, and four consulates in
the city itself. In 1995, the United
States Congress had planned to move
its embassy from Tel Aviv to
Jerusalem with the passage of the
Jerusalem Embassy Act.
However,
U.S. President
George W. Bush has argued that
Congressional resolutions regarding
the status of Jerusalem are merely
advisory. The Constitution reserves
foreign relations as an executive
power, and as such, the US embassy
is still in Tel Aviv.
Israel's most prominent
governmental institutions, including
the
Knesset, the
Supreme Court, and the official
residences of the
President and
Prime Minister, are located in
Jerusalem. Prior to the creation of
the State of Israel, Jerusalem
served as the administrative capital
of the British Mandate, which
included present-day Israel and
Jordan. From 1949 until 1967, West
Jerusalem served as Israel's capital
but was not recognized as such
internationally because
UN General Assembly Resolution 194
envisaged Jerusalem as an
international city. As a result
of the Six-Day War in 1967, the
whole of Jerusalem came under
Israeli control. On June 27, 1967,
the government of
Levi Eshkol extended Israeli law
and jurisdiction to East Jerusalem,
but agreed that administration of
the Temple Mount compound would be
maintained by the Jordanian waqf,
under the Jordanian Ministry of
Religious Endowments. In 1988,
Israel ordered the closure of
Orient House, home of the Arab
Studies Society, but also the
headquarters of the
Palestine Liberation Organization,
for security reasons. The building
reopened in 1992 as a Palestinian
guesthouse. The
Oslo Accords stated that the
final status of Jerusalem would be
determined by negotiations with the
Palestinian National Authority,
which regards East Jerusalem as the
capital of a future Palestinian
state.
Religious significance
-
Jerusalem plays an important
role in
Judaism,
Christianity, and
Islam. The 2000 Statistical
Yearbook of Jerusalem lists 1204
synagogues, 158
churches, and 73
mosques within the city. Despite
efforts to maintain peaceful
religious coexistence, some sites,
such as the Temple Mount, have been
a continuous source of friction and
controversy.
Jerusalem has been sacred to
the Jews since King David proclaimed
it his capital in the 10th century
BCE. Jerusalem was the site of
Solomon's Temple and the Second
Temple. Synagogues around the world
are traditionally built with the
Holy Ark facing Jerusalem, and Arks
within Jerusalem face the
"Holy of Holies".
As prescribed in the
Mishna and codified in the
Shulchan Aruch, daily
prayers are recited while facing
towards Jerusalem and the Temple
Mount. Many Jews have "Mizrach"
plaques hung on a wall of their
homes to indicate the direction of
prayer.
Christianity reveres Jerusalem
not only for its
Old Testament history but for
its significance in the life of
Jesus. According to the
New Testament, Jesus was brought
to Jerusalem soon after his birth
and later in his life cleansed the
Second Temple. The
Cenacle, believed to be the site
of Jesus'
Last Supper, is located on
Mount Zion in the same building
that houses the
Tomb of King David. Another
prominent Christian site in
Jerusalem is
Golgotha, the site of the
crucifixion. The
Gospel of John describes it as
being located outside Jerusalem, but
recent archaeological evidence
suggests Golgotha is a short
distance from the Old City walls,
within the present-day confines of
the city. The land currently
occupied by the
Church of the Holy Sepulchre is
considered one of the top candidates
for Golgotha and thus has been a
Christian pilgrimage site for the
past two thousand years.
Jerusalem is considered the
third-holiest city in Islam. For
approximately a year, before it was
permanently switched to the
Kabaa in
Mecca, the
qibla (direction of
prayer) for Muslims was
Jerusalem. The city's lasting place
in Islam, however, is primarily due
to
Muhammad's
Night of Ascension (c. 620 CE).
Muslims believe Muhammad was
miraculously transported one night
from
Mecca to the Temple Mount in
Jerusalem, whereupon he ascended to
Heaven to meet previous
prophets of Islam. The first
verse in the
Qur'an's
Surat al-Isra notes the
destination of Muhammad's journey as
al-Aqsa (the farthest)
mosque, in reference to the location
in Jerusalem. Today, the Temple
Mount is topped by two Islamic
landmarks intended to commemorate
the event —
al-Aqsa Mosque, derived from the
name mentioned in the Qur'an, and
the
Dome of the Rock, which stands
over the
Foundation Stone, from which
Muslims believe Muhammad ascended to
Heaven.
Although Jerusalem is known
primarily for its
religious significance, the city
is also home to many artistic and
cultural venues. The
Israel Museum attracts nearly
one million visitors a year,
approximately one-third of them
tourists.[153]
The 20 acre museum complex comprises
several buildings featuring special
exhibits and extensive collections
of Judaica, archaeological findings,
and Israeli and European art. The
Dead Sea scrolls, discovered in
the mid-twentieth century in the
Qumran caves near the Dead Sea,
are housed in the Museum's
Shrine of the Book.[154]
The Youth Wing, which mounts
changing exhibits and runs an
extensive art education program, is
visited by 100,000 children a year.
The museum has a large outdoor
sculpture garden, and a scale-model
of the Second Temple was recently
moved from the Holyland Hotel to a
new location on the museum grounds.
The
Rockefeller Museum, located in
East Jerusalem, was the first
archaeological museum in the Middle
East. It was built in 1938 during
the British Mandate. The Islamic
Museum on the Temple Mount,
established in 1923, houses many
Islamic artifacts, from tiny
kohl flasks and rare manuscripts
to giant marble columns.
Yad Vashem, Israel's national
memorial to the victims of
the Holocaust, houses the
world's largest library of
Holocaust-related information, with
an estimated 100,000 books and
articles. The complex contains a
state-of-the-art museum that
explores the genocide of the Jews
through exhibits that focus on the
personal stories of individuals and
families killed in the Holocaust and
an art gallery featuring the work of
artists who perished. Yad Vashem
also commemorates the 1.5 million
Jewish children murdered by the
Nazis, and honors the
Righteous among the Nations. The
Museum on the Seam, which explores
issues of
coexistence through art is
situated on the road dividing
eastern and western Jerusalem.
|
PROPHECY
The Two Witnesses
Revelation
11:1-14
1. I was given a reed like a measuring rod and was told,
"Go and measure the temple of God and the altar, and count
the worshipers there. 2. But exclude the outer court; do not
measure it, because it has been given to the Gentiles. They
will trample on the holy city for 42 months. 3. And I will
give power to my two witnesses, and they will prophesy for
1,260 days, clothed in sackcloth." 4. These are the two
olive trees and the two lampstands that stand before the
Lord of the earth. 5. If anyone tries to harm them, fire
comes from their mouths and devours their enemies. This is
how anyone who wants to harm them must die. 6. These men
have power to shut up the sky so that it will not rain
during the time they are prophesying; and they have power to
turn the waters into blood and to strike the earth with
every kind of plague as often as they want.
7. Now when they have finished their testimony, the beast
that comes up from the Abyss will attack them, and overpower
and kill them. 8. Their bodies will lie in the street of the
great city, which is figuratively called Sodom and Egypt,
where also their Lord was crucified. 9. For three and a half
days men from every people, tribe, language and nation will
gaze on their bodies and refuse them burial. 10. The
inhabitants of the earth will gloat over them and will
celebrate by sending each other gifts, because these two
prophets had tormented those who live on the earth.
11. But after the three and a half days a breath of life
from God entered them, and they stood on their feet, and
terror struck those who saw them. 12. Then they heard a loud
voice from heaven saying to them, "Come up here." And they
went up to heaven in a cloud, while their enemies looked on.
13. At that very hour there was a severe earthquake and a
tenth of the city collapsed. Seven thousand people were
killed in the earthquake, and the survivors were terrified
and gave glory to the God of heaven.
14. The second woe has passed; the third woe is coming soon.
|
Question:- In
Revelation
11, the Gentiles are given the power to trample the city of
Jerusalem
under foot for 42 months
This event has already happened. It started in Spring of AD 67
to September AD 70. that is exactly 42 months. It was the Roman
seige of Jerusalem.
Question: Revelation 11:15 ...15The
seventh angel sounded his trumpet, and there were loud voices in
heaven, which said: The kingdom of the world has become the kingdom
of our Lord and of his Christ, and he will reign for ever and
ever.”...
I was wondering where in the sequence of events this happens
in Daniel's seventieth week. If it is in the middle of the week then
how has "The kingdom of the world become the kingdom of our Lord" I
always believed that the Kingdom of the world became Gods when Jesus
returns. If this passage is talking about the return of Christ then
is there scriptural evidence to support this...
Answer
We need to consider that Daniel 9:24 is seventy WEEKS (as it is
written).
Dan 9:24-27 - "Seventy weeks"
are decreed for your people and for your holy city: Then
transgression will stop and sin will end, guilt will be
expiated, Everlasting justice will be introduced, vision and
prophecy ratified, and a most holy will be anointed. (25)
Know and understand this: From the utterance of the word
that Jerusalem was to be rebuilt With streets and trenches
in time of affliction. (26) After the seventy-two weeks, all
annointed shall be cut down, when he does not possess the
city; and the people of a leader who will come shall destroy
the sanctuary. Then the end shall come like a torrent, until
the end there shall be war, the desolation that is decreed.
(27) For one week he shall make a firm compact with the
many, Half the week he shall abolish sacrifice and oblation;
On the temple wing shall be the horrible abomination until
the ruin that is decreed is poured out upon the horror."
From:
http://www.greatdreams.com/sacred/132.htm
|
All end time Biblical prophetic time frames are in actual (literal)
time, in other words, a day is a day, a year is a year, an hour is
an hour, as it is “written”
Daniel 9:24's Seventy WEEKS are just that – 70 weeks x 7 days per
week = 490 DAYS.
The 490 (literal) DAYS will be fulfilled/completed at the Seventh
Trumpet ascension (1 Thess.4:16-17).
1
Thessalonians 4:16
View commentary related to this passage
16 For
the Lord Himself will descend from heaven with a shout,
with the voice of an archangel, and with the trumpet of
God. And the dead in Christ will rise first.
|
Seventy WEEKS (Dan.9:24) are determined upon thy people
(within thy holy city, Jerusalem - Zech.14:2 )
Zech. 14:2
For I will gather all the nations to battle
against Jerusalem;
The city shall be taken,
The houses rifled,
And the women ravished.
Half of the city shall go into captivity,
But the remnant of the people shall not be cut off from the city.
AND upon thy holy city (Jerusalem), to finish the
transgression (against the saints of the most High – Matt.24:9
Matt. 24: 9
9
“Then they will deliver you up to tribulation and kill you, and you
will be hated by all nations for My name’s sake.
Dan.7:21
21
“I was watching; and the same horn was making war against the
saints, and prevailing against them,
Dan.7:25
25 He shall
speak pompous words against the Most High,
Shall persecute[a]
the saints of the Most High,
And shall intend to change times and law.
Then the saints shall be given into his hand
For a time and times and half a time.
Footnotes:
-
Daniel 7:25 Literally wear out
Dan.8:24
24
His power shall be mighty, but not by his own power;
He shall destroy fearfully,
And shall prosper and thrive;
He shall destroy the mighty, and also the holy people.
Rev.12:17
17 And the
dragon was enraged with the woman, and he went to make war
with the rest of her offspring, who keep the commandments of
God and have the testimony of Jesus Christ.
Footnotes:
-
Revelation 12:17 NU-Text and M-Text omit Christ.
Rev.13:7
7 It was granted
to him to make war with the saints and to overcome them. And
authority was given him over every tribe,[a]
tongue, and nation.
Footnotes:
-
Revelation 13:7 NU-Text and M-Text add and
people.
Rev.13:15
15
He was granted power to give breath to the image of the
beast, that the image of the beast should both speak and cause as
many as would not worship the image of the beast to be killed.
Rev.16:6
6 For they have
shed the blood of saints and prophets,
And You have given them blood to drink.
For[a]
it is their just due.”
Footnotes:
-
Revelation 16:6 NU-Text
and M-Text omit For.
Rev.17:6
6
I saw the woman, drunk with the blood of the saints and with the
blood of the martyrs of Jesus. And when I saw her, I marveled with
great amazement.
Dan.12:6-7
6
And one said to the man clothed in linen, who was
above the waters of the river, “How long shall the fulfillment of
these wonders be?” 7
Then I heard the man clothed in linen, who was above the
waters of the river, when he held up his right hand and his left
hand to heaven, and swore by Him who lives forever, that it shall
be for a time, times, and half a time; and when the power
of the holy people has been completely shattered, all these
things shall be finished.
THE BEAST
Comments by Dee:
Notice that the beast (Anti-Christ) in the book of
Revelation is compared to a leopard, a bear and a lion. He
will combine the ferocity and the characteristics of the
three world powers that have proceeded him. The Greek empire
struck like a leopard, the Media-Persian had the power of a
bear, and the Babylonian Empire was known for its splendor.
But all this power and authority is Given to him by the
dragon, Satan, who will control his every move. Now when we
compare this with the beast that Daniel saw in Daniel 7
1 The first was like a lion Verse 4
2
The second, like to a bear Verse 5
3 Like a leopard Verse 6
Compare what Daniel saw to what John saw - in order-
first a leopard, then a bear, and finally a lion - just in
the opposite order of what Daniel saw. Why is this? Daniel
was looking ahead in time and John was looking back!
I find it interesting that I saw the bear first, two
days ago and then the lion, though I've had many dreams
about the lion over time and did a web page about it some
times ago.
THE LIONS
I can only wonder if I'll see the Leopard next.
I also find it interesting that the Lion is seen as
part of the Anti-christ AND as Christ:
Christ is the conquering Lion (Rev: 5:5), KI of KIs.
Four horsemen = aggression, violence, famine, bloodshed.
Apocalypse: from a Greek word meaning ‘revelation’, made to
a seer by God or by an angel acting in his name.
See my page on a dream about the "Third Fire"
http://www.greatdreams.com/sacred/third-fire.htm This
page contains charts of comparisons between Daniel and
Revelation
|
The most Holy (Dan.9:24) are the remnant
(144,000) seen in the city at Revelation 11:13, below, giving glory
to God just prior to the ascension.
Dan.9:24 Seventy WEEKS are determined upon thy people AND upon thy
holy city, to FINISH THE TRANSGRESSION, and to make an end of sins,
and to make reconciliation for iniquity, and to bring in everlasting
righteousness, and TO SEAL UP THE VISION AND PROPHECY, and to anoint
the most Holy.
Zech.14:2 For I will gather ALL NATIONS against Jerusalem to battle;
and the city shall be taken, and the houses rifled, and the women
ravished; and HALF the city shall go forth into captivity, and THE
RESIDUE OF THE PEOPLE SHALL NOT BE CUT OFF FROM THE CITY.
Re.11:13 And the same hour was there a great earthquake, and the
tenth part of the city fell, and in the earthquake were slain of men
seven thousand: and the remnant were affrighted, and gave glory to
the God of heaven.
FROM:
http://en.allexperts.com/q/Bible-Studies-1654/revelation-plauges.htm
Revelation 18
The Fall of Babylon the Great
1 After these
things I saw another angel coming down from heaven, having
great authority, and the earth was illuminated with his
glory. 2 And he
cried mightily with a
loud voice, saying, “Babylon the great is fallen, is fallen,
and has become a dwelling place of demons, a prison for
every foul spirit, and a cage for every unclean and hated
bird! 3 For all
the nations have drunk of the wine of the wrath of her
fornication, the kings of the earth have committed
fornication with her, and the merchants of the earth have
become rich through the abundance of her luxury.”
4 And I heard
another voice from heaven saying, “Come out of her, my
people, lest you share in her sins, and lest you receive of
her plagues. 5
For her sins have reached to heaven, and God has remembered
her iniquities. 6
Render to her just as she rendered to you,[c]
and repay her double according to her works; in the cup
which she has mixed, mix double for her.
7 In the measure
that she glorified herself and lived luxuriously, in the
same measure give her torment and sorrow; for she says in
her heart, ‘I sit as queen, and am no widow, and will
not see sorrow.’ 8
Therefore her plagues will come in one day—death and
mourning and famine. And she will be utterly burned with
fire, for strong is the Lord God who judges
her.
The World Mourns
Babylon’s Fall
9 “The kings of
the earth who committed fornication and lived luxuriously
with her will weep and lament for her, when they see the
smoke of her burning,
10 standing at a distance for fear of her torment,
saying, ‘Alas, alas, that great city Babylon, that mighty
city! For in one hour your judgment has come.’
11 “And the
merchants of the earth will weep and mourn over her, for no
one buys their merchandise anymore:
12 merchandise
of gold and silver, precious stones and pearls, fine linen
and purple, silk and scarlet, every kind of citron wood,
every kind of object of ivory, every kind of object of most
precious wood, bronze, iron, and marble;
13 and cinnamon
and incense, fragrant oil and frankincense, wine and oil,
fine flour and wheat, cattle and sheep, horses and chariots,
and bodies and souls of men.
14 The fruit
that your soul longed for has gone from you, and all the
things which are rich and splendid have gone from you, and
you shall find them no more at all.
15 The merchants
of these things, who became rich by her, will stand at a
distance for fear of her torment, weeping and wailing,
16 and saying,
‘Alas, alas, that great city that was clothed in fine linen,
purple, and scarlet, and adorned with gold and precious
stones and pearls! 17
For in one hour such great riches came to nothing.’ Every
shipmaster, all who travel by ship, sailors, and as many as
trade on the sea, stood at a distance
18 and cried out
when they saw the smoke of her burning, saying, ‘What is
like this great city?’
19 “They threw
dust on their heads and cried out, weeping and wailing, and
saying, ‘Alas, alas, that great city, in which all who had
ships on the sea became rich by her wealth! For in one hour
she is made desolate.’
20 “Rejoice over
her, O heaven, and you holy apostles and prophets,
for God has avenged you on her!”
Finality of Babylon’s Fall
21
Then a mighty angel took up a stone like a great millstone
and threw it into the sea, saying, “Thus with
violence the great city Babylon shall be thrown down, and
shall not be found anymore.
22 The sound of
harpists, musicians, flutists, and trumpeters shall not be
heard in you anymore. No craftsman of any craft shall be
found in you anymore, and the sound of a millstone shall not
be heard in you anymore.
23 The light of
a lamp shall not shine in you anymore, and the voice of
bridegroom and bride shall not be heard in you anymore. For
your merchants were the great men of the earth, for by your
sorcery all the nations were deceived.
24 And in her
was found the blood of prophets and saints, and of all who
were slain on the earth.”
Mathew 23: 34-35
34
Therefore, indeed, I send you prophets, wise men, and scribes:
some of them you will kill and crucify, and some of them
you will scourge in your synagogues and persecute from city to city,
35 that on you may come
all the righteous blood shed on the earth, from the blood of
righteous Abel to the blood of Zechariah, son of Berechiah, whom you
murdered between the temple and the altar.
Compare:
Rev. 17:4 (Jerusalem) the Harlot
4
The woman was arrayed in purple and scarlet, and adorned with gold
and precious stones and pearls, having in her hand a golden cup full
of abominations and the filthiness of her fornication.
to:
Exodus 28:5-6 - the ritual dress of the high priest - the
colors that decorate the temple.
The Ephod
5
“They shall take the gold, blue, purple, and scarlet
thread, and the fine linen,
6 and they shall
make the ephod of gold, blue, purple, and scarlet
thread, and fine woven linen, artistically worked.
Rev. 17:1-3 - the great harlot
The Scarlet Woman and the Scarlet Beast
1 Then one of
the seven angels who had the seven bowls came and talked
with me, saying to me,[a]
“Come, I will show you the judgment of the great harlot who
sits on many waters, 2
with whom the kings of the earth committed fornication, and
the inhabitants of the earth were made drunk with the wine
of her fornication.”
3 So he carried
me away in the Spirit into the wilderness. And I saw a woman
sitting on a scarlet beast which was full of names of
blasphemy, having seven heads and ten horns.
Revelation 20:10
And the devil that deceived them was cast into the lake
of fire and brimstone, where the
beast and the false prophet
are, and shall be tormented day and night for ever and
ever.
Built by the
Umayyad Caliph 'Abd el Malik in AD 691-692, it
houses a rock which is believed by the Muslims
to be the spot where prophet Muhammad ascended
to heaven. |
Around the
octagonal structure is a long classical Arabic
inscription that says that God has no begotten
son, thus denying that Jesus is the Son of God:
South: In the name of God the
Merciful, the Compassionate. There
is no god but God alone,
without
partner. Say: He is God, One,
God, the Everlasting,
who has not
begotten and has not been begotten.
He is without equal. [Qur'an 112]
Muhammad is God's messenger, may God
bless him.
SouthWest: In the name of God the
Merciful, the Compassionate. There
is no god but God alone,
without
partner. Muhammad is God's
messenger. God and His angels send
blessings on the Prophet.
West:
0 you who believe, send blessings on
him and salute him with all respect.
[Qur'an 33:56] In the name of God
the Merciful, the Compassionate.
There is no god but God alone.
Praise
NorthWest: to
God who has not taken a son and who
doesn't have any partner in
dominion nor any protector out of
humbleness. Magnify Him greatly.
[Qur'an 17:111] Muhammad is God's
messenger.
North: May God, His angels and His
messengers bless him and God grant
him peace and mercy. In the name of
God the Merciful, the Compassionate.
There is no god but God alone,
without
partner.
NorthEast: To Him belongs dominion
and to Him belong praise. He gives
life and He makes to die; He is
powerful over all things.
[conflation of Qur'an 64:1 and 57.2]
Muhammad is God's messenger, may God
bless him and accept his
intercession on the day of
resurrection for his community.
East:
In the name of God the Merciful, the
Compassionate. There is no god but
God alone,
without partner. Muhammad is
God's messenger, may God bless him.
There built this dome the servant of
God
SouthEast: 'Ab[d al-Malik,
commander] of believers, in the year
seventy-two, may God accept [it]
from him and be pleased with him.
Amen. Lord of the worlds. Praise to
God.
(Source:
www.rippin.ca/history455/dome.htm)
|
Another
long inscription is found on the inside
walls of the octagonal structure. It
also denies Jesus as the Son of God, His
resurrection as well as the Trinity:
South: In the name of God the
Merciful, the Compassionate. There
is no god but God alone,
without
partner. To Him belongs
dominion and to Him belongs praise.
He gives life and He makes to die;
He is powerful over all things.
[conflation of Qur'an 64:1 and 57:2]
Muhammad is God's servant and His
messenger.
SouthEast: God and His angels send
blessings on the Prophet. 0 you who
believe, send blessings on him and
salute him with all respect. [Qur'an
33:56] May God bless him and grant
him peace and mercy. 0 people of the
book, do not go beyond the bounds in
your religion,
East:
nor say anything but the truth about
God. The
Messiah Jesus son of Mary, was only
God's messenger, His word
that He committed to Mary, and a
spirit proceeding from Him. So
believe in God and His messengers.
Do not say
'three'. Refrain,
NorthEast: it is better for you. For
God is one god. Glory he to Him --
that He should
have a son! To Him belongs
all that is in the heavens and in
the earth. God suffices for a
guardian [Qur’an 4:171]. The Messiah
will not disdain to be
North: God's servant; nor will the
angels who are stationed near to
Him. Whoever disdains to serve him
and waxes proud, He will muster them
to Him, all of them. [Qur'an 4:172]
0 God, bless
your messenger and servant, Jesus
NorthWest: son of Mary.
Peace be upon
him the day he was born, the day he
dies, and the day he is raised up
alive. That is Jesus son of
Mary, in word of truth, about which
they are doubting.
It is not for
God to take a son. Glory be
to Him.
West:
When He decrees a thing, he only
says to it 'Be' and it is. God is my
lord and your lord. So serve Him.
This is a straight path. [Qur'an
19:34-36 paraphrased] God, His
angels, and men possessed of
knowledge and upholding justice bear
witness that there is no god but He.
There is no god but He
SouthWest: the all-mighty, the
all-wise. The true religion with God
is Islam. Those who were given the
book did not dissent except after
knowledge came to them, when they
became envious of each other.
Whoever disbelieves in God's-signs,
God will swiftly call to account.
[Qur'an 3:18-19].
(Source:
www.rippin.ca/history455/dome.htm)
|
Excerpted from:
http://www.angelfire.com/journal2/dome_images/
|
|
Jerusalem lights to go out so Bush can enjoy sunrise
Jan 8,
2008
JERUSALEM (AFP) — Lights in the Old City of
Jerusalem will be turned off before dawn this week so
visiting US President George W. Bush can get a better
view of the sun rising over its ancient walls.
Bush, who arrives in the Middle East on Wednesday
for a visit lasting more than a week, had made a request
to watch the sun rise over the Old City from his suite
at the King David Hotel, a municipal spokesman said on
Tuesday.
To make the scene more dramatic, the authorities
have decided to turn off the lights illuminating the
limestone walls before dawn on Thursday and Friday, the
spokesman told reporters.
The gesture is just one of several that Bush's
Israeli hosts will extend to the president of their main
ally during his landmark three-day visit this week --
the first by a sitting US president to Israel and the
Palestinian territories in nine years.
Awaiting Bush at his King David suite --
reportedly costing 2,600 dollars a night -- will be a
white terry bathrobe embroidered with his name in gold,
local media have reported.
Israeli television broadcast footage of the
garment throughout the day on Tuesday.
And the main highway leading into Jerusalem from
the west -- already plagued by traffic problems -- will
be completely closed in one direction for an hour on
Wednesday after Bush arrives to allow the unhindered
passage of the convoy containing his hundreds-strong
entourage.
6-28-08 - DREAM - I had this dream twice, the first time in a
school, the second time in an office.
In the dream, in the school, we were older - more than kids,
more like college age. It was the end of the school year, and we
were all happy to be finished and getting ready to leave school. We
were all in a celebratory mood.
All of a sudden, George Bush came into the room with a big
smile on his face and grabbed me by the hand and pulled me with him
out of the room.
Everyone's faces looked shocked and stunned. They all looked
like they were asking themselves questions - like "Where is he
taking her? Why did he choose her instead of me?
I didn't know the answers to those questions any more than
they did. I was just as shocked.
George continued to pull me along with him outside - no secret
service was tagging along.
He was running now and he pulled me with him as he ran up some
green metal stairs two at a time. I could hardly keep up with him.
I saw that we were on a foot-bridge - the whole thing was
painted bright green. It was a really high bridge and on the far
end, the stairs down were very steep and thin so that we had to
almost slide down - hanging onto the railing. It seemed that it
would be almost impossible to climb those stairs back up once we
reached the bottom even if we had wanted to.
We were now in what looked like a park with green grass and
sparse half-grown trees.
I could see a river off to our right.
George was still pulling me with him and all of a sudden he
stopped and a look of fear came over his face and he looked across
the river to our right.
My eyes followed his eyes to see what he was looking at.
Someone across the river was lighting the bottom end of a
rocket or missile which was about to take off across the sky in our
direction.
Was it the fourth of July?
SEE:
http://www.greatdreams.com/political/july-rocket.htm
IS THIS HOW THE WAR WILL START?
JEFF RENSE INTERVIEWS JEFF SKOUSEN
http://www.youtube.com/watch?v=0q12hLOC7XA&feature=related
THE POWER HOUR - INTERVIEWS JEFF SKOUSEN
PART 1 - PREMPTIVE STRIKE TO START IRAN WAR
http://www.youtube.com/watch?v=wYGa1-zB8so&feature=related
PART II -
http://www.youtube.com/watch?v=yjhIoJHSUq0&feature=related
PART III
http://www.youtube.com/watch?v=djwQJkW-huM&feature=related
PART IV
http://www.youtube.com/watch?v=zEIB6SfOs4k&feature=related
|