Dee Finney's blog
start date July 20, 2011
today's date July 12, 2013
page 530
TITLE: 9-FOLD OBJECTS SEPARATED INTO GROUPS
system by Bob Cooley www.thegeniusofflexibility.com
* 1-9 correspond with ENNEAGRAM TYPEs 1-9
** the structure is actually a
folded double helix so HEART links to SKIN on the left and
BLADDER on the right
bottom while SMALL INTESTINE links to KIDNEY on the left and
PERICARDIUM on the
right top
NOTE FROM DEE: This TOPIC came to me as a voice in my head while meditating.
THIS CROP CIRCLE APPEARED AT
Hoden, nr Evesham, Worcestershire. United
Kingdom.
Reported 13th July, 2013
WHILE I WAS EDITING THIS PAGE,
IT IS A NINE POINTED STAR
THE 9-FOLD FRUIT OF THE HOLY SPIRIT
by
Rudi Swanepoel
One of the revelations
the Lord shared with us during this season is the relevance of the
9-fold fruit of the Holy Spirit in the life of the Believer. Did you
know that the Holy Spirit
is at work in you and wants to produce
amazing qualities in your life?
But the fruit of the
[Holy] Spirit [the work which His presence within accomplishes] is
love, joy (gladness), peace, patience (an even temper, forbearance),
kindness, goodness
(benevolence), faithfulness, gentleness
(meekness, humility), self-control (self-restraint,
continence).
Against such things there is no law [that can bring a charge].
Gal 5:22, 23
AMP
In this powerful portion of scripture the
Lord reveals to us the fruit of the Holy Spirit.
Why are they called
fruit? What is their significance? How can we have more fruit in our
lives? In this study we will look at word definitions, biblical
interpretations and apply
these revelations in our lives today.
Let's start with a few important comments and then look at each
of the nine slices
individually.
1. The word "fruit" here is used
in the singular. Paul is not referring to nine different
fruits.
Think of an orange with nine slices. Each slice carries the same
properties (texture,
taste, etc.) of the fruit. The slices together
form a whole. God's design for these 9
qualities was to function
together. It speaks of the unity of the character of God as
reproduced in each of these qualities.
2. This 9-fold fruit is
the visible expression of the Holy Spirit's power working inwardly
in
the life of the Believer. Their appearance is a result of God's
power activated in you
through the Holy Spirit. The works of the
flesh on the other hand is a visible expression of
hidden lusts.
3. According to Matthew
7:16 people can be recognized by their fruit. If you display the
qualities of Gal. 5:22 others will enjoy the value of God's work in
you. If you display the
works of the flesh they merely point to a
hidden flaw covered over by layers of self.
4. The Greek word fruit
here means "to be plucked, to seize, to catch, to pull". They
appear
in your life and are made available for others to enjoy! Nothing
like plucking fresh
fruit from a tree and enjoying its natural
sweetness! The fruit of the Holy Spirit in you will
stir an appetite
for the same in the lives of those around you.
5. Fruit is a result of
the growth of seed and the fruit very often carries the seed for the
next harvest. Jesus identified the seed as the Word of God. (Luke
8:11) When you read,
study and welcome the word of God into your
life you give the Holy Spirit in you the
building blocks to fashion
His fruit in you. When His fruit is displayed through you, their
"enjoyment" plants more seed for the Holy Spirit to work with. The
Word and the Spirit
works together toward multiplication. The more
seed, the more fruit and vice versa. Jesus
said: "If you are in Me
and I am in you, you will bear much and abundant fruit." Jesus is
the Word. (John 1:1) See also Heb. 12:11.
Now let's look at
each slice of this amazing fruit the Holy Spirit produces in you:
1. Love (Greek: "agape")
This word here is a special
word. It refers to the God-kind of love. Satan's best attempt to
reproduce this kind of love ends in mere lust. Man's best rendering
is conditional
affection. Agape is unconditional love. It is used to
describe the Father's attitude towards
the Son (John 17:26) and to
those who believe in the Son of God (John 14:21 / John
3:16).
According to the Vines Dictionary of Bible words agape is "a love
that is not drawn
out because of the excellence of its objects but
because of the divine will in deliberate
choice." This love does not
love because it gets something in return or because those
being
loved are deserving; it loves because that is what it does! It
expresses the essential
nature of God.
Imagine being able to
love like this! Because of the work of God's Spirit in your life you
can!
2. Joy (Greek: "chara")
This word means
"cheerfulness or gladness". Its root means "to be cheerful or to be
well-off; to be glad". Joy is so much more than mere happy moments
or a laughing
matter. Joy originates because of a more meaningful
source. Hebrews 12:2 says: "looking
unto Jesus, the author and
finisher of our faith, who for the joy that was set before Him
endured the cross, despising the shame, and has set down at the
right hand of the throne
of God". What was this joy that was set
before Him? And how could this joy be strong
enough to cause Him to
endure the cross and despise the shame such suffering would
bring?
Christ's joy was you and I! Humanity is the object of His joy. His
unconditional
love for us stirs a phenomenal joy because of us. His
sacrifice on that cross, dying for our
sins would position us
towards salvation; fellowship with God Almighty! That is the joy
that was set before Him! Mere laughter or happiness has no real
root. Both have
superficial causes. Real joy as a fruit of the
Spirit is deeply rooted in a person! We are
God's joy and He is
ours! "The joy of the Lord is our strength." The Gospel ignites real
joy! It is founded in the salvation message. Want to bring joy to
the Lord? Share the
Gospel with someone. It is always connected to
redemption. Luke 15:7 says: "there will
be more joy in heaven over
one wicked person who repents. . ." and in Luke 15:10 "I tell
you
there is joy among and in the presence of the angels of God over one
wicked person
who repents." Because joy is not a reaction to emotion
or connected to circumstance but
rooted in the presence of God in
our lives, we can rejoice in the Lord always. (Phil. 4:4)
Not only
is joy a slice of the 9-fold fruit of the Holy Spirit it also unites
with righteousness
and peace to form the Kingdom of God! (Rom.
14:17)
3. Peace (Greek: "eirene")
This word means
"to join" and by implication it means prosperity. It is translated
peace,
quietness, rest and one. (According to the Strong's
Concordance). It describes
harmonious relationships between men and
nations. It speaks of freedom from
molestation (Luke 11:21; 19:42;
Acts 9:31). The corresponding Hebrew word "shalom"
primarily means
wholeness (Josh 8:31) and is connected to salvation - "soteria". It
also
means to be "finished" (Neh 6:15), "to be made perfect" (Isa
42:19), and "full" (Ruth
2:12)
Isn't it wonderful that a
slice of the amazing work of the Holy Spirit in your life is to
promote and establish peace and harmonious relationships with people
and ultimately
nations? It brings you to a place of wholeness,
fulfillment and completion. Peace also is
connected to salvation. A
saved soul is a soul at peace because the Prince of peace, Jesus
has
become his/her commander in chief. The slice will also promote
prosperity in your
life.
4. Longsuffering (Greek:
"makrothumia")
The word used here means "with long temper" or
"to bear with" or "patience". According
to the Vines Dictionary of
Bible Words it "is that quality of self restraint in the face of
provocation which does not hastily retaliate or promptly punish; it
is the opposite of
anger, associated with mercy. It does not
surrender to circumstance or succumb to trial.
It is connected to
hope." Hebrews 6:12 identifies this patience endurance as one of the
catalysts to receive the promises of God.
The Holy Spirit
stirs in us a patience that enables us not be crushed by
circumstances nor
give up in the face of adversity. It allows us to
draw strength from the foundation of our
faith that God will
accomplish what He has promised in our lives.
5.
Gentleness (Greek: "chrestotes")
This word means "usefulness
/ moral excellence in character or demeanor" The root
word means "to
employ / to use / useful / easy / better / good / kind / gracious".
It
speaks of what is right and upright. (Rom. 3:12), the kindness of
heart (Rom. 2:4 , Eph.
2:7). It is goodness in action.
The
enemy wants to render you useless or abused (from: abnormal use) in
everything
you do. The Holy Spirit on the other hand has the ability
to make you useful in any given
situation. To find what is easy,
better or useful in deeds and words!
6. Goodness (Greek:
"agathosune")
It means "virtue" or "beneficence" even "the
act of generous giving, with the implication
of its relationship to
goodness, to be generous / generosity" (According to Louw & Nida)
Imagine the help of the Holy Spirit in your giving! He make you
generous. He leads you in
your giving. Never again will you have to
feel guilty because of a lack of faith when it
comes to giving. You
will also not have to succumb to the manipulation of man to give.
You can simply rely on this precious slice of the fruit of the Holy
Spirit growing in you to
lead you in your generosity!
7.
Faith (Greek: "pistis")
This word means "persuasion /
assurance / belief / faith / fidelity / reliability /
faithfulness".
It is a very powerful slice of the fruit of the Holy Spirit. We know
that
hearing the word of God stirs faith in our lives (Romans 8:17)
Here we find another way
for faith to rise in our hearts; through
the active work of the Holy Spirit in us! This is
wonderful! The
father of sick child, when asked if he believed said: "Lord I
believe, but
help my unbelief." (Mark 9:24) Because God is
trustworthy we can believe in Him!
Another aspect of this
faith is fidelity. The Holy Spirit's work in you causes you to be a
reliable person; one that is faithful and dependable. These are
valuable qualities not often
found in this world. It makes you a
better spouse and parent to your children. It places
you in
strategic job situations were you are a valuable asset to your
employer. It allows
God to entrust you with the greatest news of all
time; the Gospel of Jesus. He can depend
on you to spread His
message of love to lost and dying souls.
8. Meekness
(Greek: "prautes")
This word is translated "mildness" or
"humility". It is used by Jesus on the Sermon on
the Mount in Matt.
5:5: "Blessed are the meek for they shall inherit the earth."
Meekness
is an inner grace of the soul and the exercises of it is
chiefly towards God. It is that
temper of spirit to accept God's
dealings with us as good and therefore without disputing
or
resisting (according to the Vines Dictionary of Bible Words) In
other words, meekness
is not on display for people to marvel at.
This humility is directed to God. It always keeps
God in the proper
place in your life. In the face of adversity or satanic attack, you
rise up
with diving strength and thwart all devises of the enemy
with merciless disdain. But in
the presence of God you bow low in
recognition of Who He is in your life.
So meekness is not
the absence of backbone in your life. You are not called to lie down
and roll over whenever it pleases the enemy. No, a truly humble
heart knows when to
bow and when to rise.
9. Self Control
(Greek: "egkrateia")
This word is translated temperance and
its root means "to be strong in a thing". A person
with self control
is "one who masters his desires and passions." (Thayer's Lexicon) So
often self control is viewed in the negative; keeping restraint in
the face of temptations,
evil emotions, etc. Such a view is only a
partial definition. Temperance also describes
your ability to apply
the numerous gifts and powers of God in your life at the right
moment, in the right way and according to God's will not your own.
According to Vines
"the various powers bestowed by God upon man are
capable of abuse; the right use
demands the controlling power of the
will under the operation of the Spirit of God."
This 9-fold
fruit of the Holy Spirit is amazingly important in the life of the
Believer. We
simply cannot ignore it. We need an abundant supply in
our lives so we can be true
Related Scriptures:
Gal 5:19 - 21
www.biblegateway.com/passage/?search=Galatians+5%3A19-21&versio...
-
Now the works of the flesh are
manifest, which are these; Adultery, fornication,
uncleanness,
lasciviousness, Idolatry, witchcraft, hatred, variance,
Gal. 5:22-23
www.biblegateway.com/passage/?search=Galatians+5%3A22-23... -
But the fruit of the Spirit is love, joy, peace,
longsuffering, gentleness, goodness, faith,
Meekness, temperance: against such there is no law.
Matt. 7:16-20
www.biblegateway.com/passage/?search=Matthew+7%3A16-20&v... -
Ye shall know them by their fruits. Do
men gather grapes of thorns, or figs of thistles?
Even so every
good tree bringeth forth good fruit; but a
but a corrupt tree
bringeth forth
evil fruit.
A good tree cannot
bring forth evil fruit, neither can a corrupt tree bring
forth good
fruit.
Every tree that bringeth not forth good fruit is hewn
down, and cast
into the fire.
Wherefore
by their fruits ye shall know them.
.
Matt 5:5
Blessed are the meek:
for they shall inherit the earth.
Luk. 8:11
Now the parable is
this: The seed is the word of God.
John 1:1
In
the beginning was the Word, and the Word was with God, and the Word was God.
John 15
I
am the true vine, and my Father is the husbandman.
2 Every
branch in me that beareth not fruit he taketh away: and every branch that
beareth
fruit, he purgeth it, that it may bring forth more fruit.
3 Now
ye are clean through the word which I have spoken unto you.
4 Abide
in me, and I in you. As the branch cannot bear fruit of itself, except it abide
in the
vine; no more can ye, except ye abide in me.
5 I
am the vine, ye are the branches: He that abideth in me, and I in him, the same
bringeth forth much fruit: for without me ye can do nothing.
6 If
a man abide not in me, he is cast forth as a branch, and is withered; and men
gather
them, and cast them into the fire, and they are burned.
7 If
ye abide in me, and my words abide in you, ye shall ask what ye will, and it
shall be
done unto you.
8 Herein
is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
9 As
the Father hath loved me, so have I loved you: continue ye in my love.
10 If
ye keep my commandments, ye shall abide in my love; even as I have kept my
Father's commandments, and abide in his love.
11 These
things have I spoken unto you, that my joy might remain in you, and that your
joy might be full.
12 This
is my commandment, That ye love one another, as I have loved you.
13 Greater
love hath no man than this, that a man lay down his life for his friends.
14 Ye
are my friends, if ye do whatsoever I command you.
15 Henceforth
I call you not servants; for the servant knoweth not what his lord doeth: but
I have called you friends; for all things that I have heard of my Father
I have made
known unto you.
16 Ye
have not chosen me, but I have chosen you, and ordained you, that ye should go
and
bring forth fruit, and that your fruit should remain: that
whatsoever ye shall ask of the
Father in my name, he may give it you.
17 These
things I command you, that ye love one another.
18 If
the world hate you, ye know that it hated me before it hated you.
19 If
ye were of the world, the world would love his own: but because ye are not of
the
world, but I have chosen you out of the world, therefore the world
hateth you.
20 Remember
the word that I said unto you, The servant is not greater than his lord. If
they have persecuted me, they will also persecute you; if they have kept my
saying, they
will keep yours also.
21 But
all these things will they do unto you for my name's sake, because they know not
him that sent me.
22 If
I had not come and spoken unto them, they had not had sin: but now they have no
cloak for their sin.
23 He
that hateth me hateth my Father also.
24 If
I had not done among them the works which none other man did, they had not had
sin: but now have they both seen and hated both me and my Father.
25 But
this cometh to pass, that the word might be fulfilled that is written in their
law,
They hated me without a cause.
26 But
when the Comforter is come, whom I will send unto you from the Father, even the
Spirit of truth, which proceedeth from the Father, he shall testify of
me:
27 And
ye also shall bear witness, because ye have been with me from the beginning.
FROM:
http://www.godsglory.org/devotional%20fruit%20of%20the%20Holy%20SPirit.htm
Levels of Self
In terms of ontology off levels of the individual self,
Rudolph Steiner
proposed has no
less than four versions, based on combining the seven-fold
Theosophic model with the
three-fold Rosicrucian triad of body, soul, and
spirit.
Dividing the Rosicrucian triad of body, soul, and spirit into three gives
nine principles
altogether. This is corelated with the Theosophical
seven-fold model to give a quaternity
of physical body, etheric body, astral
body, and consciousness ("ego"), with four future
stages:
3-fold |
9-fold |
7-fold |
4-fold |
SPIRIT |
Spirit Man |
Atma |
future stages /
angelic consciousness |
Life Spirit |
Buddhi |
Spirit Self |
Manas |
SOUL |
Spiritual Soul |
Ego |
Ego |
Intellectual Soul |
Sentient Soul |
Astral body |
Astral body |
BODY |
Soul Body |
Etheric Body |
Etheric Body |
Etheric Body |
Physical body |
Physical body |
Physical body |
It hardly needs to be said that the Atma, Buddhi and Manas refrerred to here
have
absolutely no relation to the original formulations in the
Samkhyan and
Vedantic
traditions of India!
The Four Kingdoms
Steiner uses the traditional
4-fold
classification as his starting point for classifying
nature. According
to this, man possesses (that is, has actualised or individualised) all
four
principles (physical to ego), the animals three (physical to astral), plants
two, and
minerals one.
ego
astral astral
etheric etheric etheric
physical physical physical physical
.............................................
mineral plant animal man
|
Steiner's "four kingdoms"
Here of course we see the concept of "four
kingdoms" - mineral, vegetable, animal, and
human - each of which
corresponds to a higher soul-level; an idea that goes back at least
as far as
Aristotle (who divided the soul into three faculties: a plant, an animal,
and a
human (or rational) faculty), and was tremendously influential in
Europe and among the
Arabs during the Medieval period. Once again, the
Greek influence. As far as science
goes, it has long since been shown to
be irrelevant. It's importance here lies in its
metaphoric rather than its
literal physical truth.
For Steiner, only the "ego", which he considered the principle of
memory and self-
consciousness, strongly comparable to psychologist
Carl Jung's "Conscious"
or "ego"
principle, was immortal, and reincarnated. The three bodies were
therefore "mortal", as
in the Hermetic model.
As for animals, plants, and minerals, Steiner denied they possessed an
individual soul
(i.e. ego), but spoke instead of "group-egos"; a concept he
derived from
Theosophy, and
which appears to go back to C. W. Leadbeater, the main
Neo-theosophical writer.
Levels of Self and Culture Periods
In each culture-period, Steiner tells us that human evolution evolves one
stage
(according to the 9-fold classification). Each culture stage lasts
for precisely 2160 years,
and during this time the Ego reincarnates twice, once
as male and once as female, in
order to experience everything. So as can
be seen from this table, in the present 2160
year period man actualises
the highest or "spiritual soul" (which corresponds to the inner
Christ-consciousness), in the immediately preceding (Graeco-Latin) period
the second or
"intellectual soul" was actualised, and so on.
-- Physical body
(1) Ancient Indian Etheric body BODY
(2) Ancient Persian Soul body (= Astral)
(3) Babylonian-Chaldean Sentient soul
(4) Greco-Roman Intellectual soul SOUL
(5) Present epoch Spiritual soul
(6) Sixth culture-epoch Spirit self
(7) Seventh culture epoch Life spirit SPIRIT
-- Spirit man
|
It is difficult to extract anything of value out of such a rigid a scheme as
this one. If it
tells us anything it is the way in which a powerful and
insightful thinker can become
caught within his own mental conceptions.
Levels of Self - Comparative
Provided we get away from the rather absurd clockwork cosmology of
culture-periods
and reincarnations and just consider the four levels of self and
three future stages, there
seem to be interesting similarities between Steiner's
theory of levels of self, Kabbalistic
ideas of divisions of the soul (nefesh),
and Barbara Ann
Brennan's ultimately
theosophically-derived paradigm of
seven energy
bodies.
Steiner - 9-fold |
Steiner -4 fold (with future stages) |
Lurianic Kabbalah 5 subdivisions
of Nefesh (soul of universe of
Asiyah) |
Barbara Brennan -
7 energy
bodies |
Spirit Man |
Atma - Spirit Man
(transformed physical) |
Yehidum (Unity)
of Nefesh |
7.
Ketheric template |
Life Spirit |
Buddhi - Life Spirit
(transformed etheric) |
Hayyah (Life) of Nefesh |
6.
Celestial
(transpersonal emotional) |
Spirit Self |
Manas - Spirit Self
(transformed astral) |
Neshamah (higher Soul) of
Nefesh |
5.
Etheric Template
(higher etheric) |
Spiritual Soul
(Christ love) |
Ego |
Ruah of Nefesh
(heart -
Tifaret) |
4.
Astral
(interpersonal emotional) |
Intellectual Soul
(intellectual formulations) |
Nefesh of Nefesh |
3.
Mental |
Sentient Soul
(animal soul - lower emotions &
passions) |
Astral body |
Nefesh behemis
(animal soul) |
2.
Emotional (selfish
emotional) |
Soul Body |
n/a |
n/a |
Etheric Body |
Etheric Body |
|
1.
Etheric |
Physical body |
Physical body |
Physical |
Physical |
There are a number of parallels between Rudolph Steiner and Barbara Brennan's
formualtions, which indicate either that the latter drew (even if unconsciously)
from the
former, or that they both independently came upon the same conclusions
(indicated
either a common subconscious esoteric bias or else an indepedent
perception of the
nature of occult realities (take your pick! lol
;-).
e.g.
-
- sentient soul = lower emotional body
-
- intellectual soul = mental/intellectual body/layer
-
- the three higher transpersonal or spiritual levels.
-
But note there are also differences as well - Steiner's "Astral" stratum is
much lower on
the scale than Barbara Brennan's. Steiner's three higher
levels do not match Ms Brennan's.
And anyway some themes, like the idea of
an "etheric body" immediately beyond the
physical body, are a common given in
all Theosophical and post-Thesophical thought.
Of more interest perhaps are the parallels with
Lurianic
Kabbalah. Consider the
equivalence of Ruah (associated with the sefirah
Tifaret) with
the Consciousness Soul
(associated with
Christ). Now, in the
Qabalistic
system Christ is one of the
archetypes/correspondences associated with their
Tifaret (Tiphareth). So it all links. Of
course Steiner was
initiated into the Rosucrucians and the O.T.O, so Kabbalah would
certainly not
be unfamiliar to him.
Levels of Self - Consciousness
Looking at the seven-fold model now - with physical body, etheric body,
astral body, and
consciousness ("ego"), and three future stages, each of these
future stages represents a
progressive transmormation or metamorphosis of one of
the four present stages:
The Physical and Spiritual composition of
present and
future man and the transformational task of the Self
graphic from Kees Zoeteman,
Gaia-Sophia, p.40
|
There are interesting parellels here with
Egyptian,
Gurdjieffian,
Taoist alchemical,
and
Aurobinodan
formulations regarding the crystillisation of the spiritual body and even the
transmumation of
the physical. However Steiner, like the Theosophists, did not really
have
a clear conception of the divinisation of the Earth (although he seemed to touch
on
this concept a number of times). Instead he saw the world as, having
reached its point
of maximum materiality, then becoming progressively more
subtle and ethereal. This is
the opposite to the
Lurianic
and Aurobinodan positions, and so the transformed physical
body Steiner
misleadingly refers to as "Atman" is clearly not the same as the
supramentalised physical of Sri Aurobindo and Mirra.
FROM:
http://www.kheper.net/topics/Anthroposophy/Steiner-levels_of_self.htm
9-FOLD FRUIT OF THE SPIRIT
Fruit of the Spirit -
Visible Growth in Jesus Christ
"Fruit of the Spirit" is a biblical
term that sums up the nine visible attributes of a true Christian life.
Using
the King James Version of Galatians 5:22-23, these attributes are: love, joy,
peace, longsuffering,
gentleness, goodness, faith, meekness and
temperance. We learn from scripture that these are not
individual "fruits"
from which we pick and choose. Rather, the fruit of the Spirit is one ninefold
"fruit"
that characterizes all who truly walk in the Holy Spirit. Collectively,
these are the fruits that all
Christians should be producing in their new lives
with Jesus Christ.
Fruit of the Spirit - The Nine Biblical Attributes
The
fruit of the Spirit is a physical manifestation of a Christian's transformed
life. In order to mature as
believers, we should study and understand the
attributes of the ninefold fruit:
Love - "And so we know
and rely on the love God has for us. God is love. Whoever lives in love lives in
God, and God in him" (1 John 4:16). Through Jesus Christ, our greatest goal is
to do all things in love.
"Love is patient, love is kind. It does not envy, it
does not boast, it is not proud. It is not rude, it is not
self-seeking, it is
not easily angered, it keeps no record of wrongs. Love does not delight in evil
but
rejoices with the truth. It always protects, always trusts, always hopes,
always perseveres. Love never
fails" (1 Corinthians 13:4-8).
Joy
- "The joy of the Lord is your strength" (Nehemiah 8:10). "Let us fix our eyes
on Jesus, the author
and perfecter of our faith, who for the joy set before him
endured the cross, scorning its shame, and sat
down at the right hand of the
throne of God" (Hebrews 12:2).
Peace - "Therefore, since
we have been justified through faith, we have peace with God through our
Lord
Jesus Christ" (Romans 5:1). "May the God of hope fill you with all joy and peace
as you trust in him,
so that you may overflow with hope by the power of the Holy
Spirit" (Romans 15:13).
Longsuffering (patience) -- We are
"strengthened with all might, according to his glorious power, unto
all patience
and longsuffering with joyfulness" (Colossians 1:11). "With all lowliness and
meekness,
with longsuffering, forbearing one another in love" (Ephesians 4:2).
Gentleness (kindness) -- We should live "in purity,
understanding, patience and kindness; in the Holy
Spirit and in sincere love; in
truthful speech and in the power of God; with weapons of righteousness in
the
right hand and in the left" (2 Corinthians 6:6-7).
Goodness
- "Wherefore also we pray always for you, that our God would count you worthy of
this calling,
and fulfill all the good pleasure of his goodness, and the work of
faith with power" (2 Thessalonians
1:11). "For the fruit of the Spirit is in all
goodness and righteousness and truth" (Ephesians 5:9).
Faith
(faithfulness) - "O Lord, thou art my God; I will exalt thee, I will praise thy
name; for thou hast done
wonderful things; thy counsels of old are faithfulness
and truth" (Isaiah 25:1). "I pray that out of his
glorious riches he may
strengthen you with power through his Spirit in your inner being, so that Christ
may dwell in your hearts through faith" (Ephesians 3:16-17).
Meekness - "Brethren, if a man be overtaken in a fault, ye which are
spiritual, restore such an one in the
spirit of meekness; considering thyself,
lest thou also be tempted" (Galatians 6:1). "With all lowliness
and meekness,
with longsuffering, forbearing one another in love" (Ephesians 4:2).
Temperance (self-control) - "But also for this very reason, giving
all diligence, add to your faith virtue, to
virtue knowledge, to knowledge
self-control, to self-control perseverance, to perseverance godliness, to
godliness brotherly kindness, and to brotherly kindness love" (2 Peter 1:5-7).
Fruit of the Spirit - A Devotional for All Christians
The
fruit of the Spirit is a wonderful study for Christians at any level of
spiritual maturity. We hope this
website provides a thought-provoking devotional
and a springboard for growth.
FROM:
http://www.allaboutgod.com/fruit-of-the-spirit.htm
RUDOLF STEINER
I-6 The
nine Hierarchies
Occult
Science, Chap. 4 (pp. 122-128); Cosmic Memory, Essay xiv, “The Life
of Saturn”; The Spiritual
Hierarchies and Their Reflection in the Material
World, Lect. 5; SB, Intro. by Querido (p. 17); Universe,
Earth, and Man
(UEM),
Lect. Aug 7, 1908 (p. 63)
The spiritual
Hierarchies, of which there are nine between the Trinity (Father-Son-Holy
Spirit) and the
human being, are as follows:
Name Given by Steiner
|
Christian Esotericism
|
biblical Greek (Heb)
|
1. Spirits of Love
|
Seraphim
|
Seraphime
|
2. Spirits of Harmony
|
Cherubim
|
Cherubime
|
3. Spirits of Will
|
Thrones
|
Thronos
|
4. Spirits of Wisdom
|
Dominions
|
Kyriotetes
|
5. Spirits of Motion
|
Mights
|
Dynamis
|
6. Spirits of Form
|
Powers (Authorities)
|
Exusiai (Elohim)
|
7. Spirits of Personality
|
Principalities (Primal
Beginnings)
|
Archai
|
8. Spirits of Fire (Folk)
|
Archangels
|
Archangeloi
|
9. Sons of Life (or of
Twilight)
|
Angels (Messengers)
|
Angeloi
|
It is noted
that in the most basic work,
(OS), Steiner identifies his Spirits of Motion to the
Christian
esoteric term “Powers,” and equates his Spirits of Form to
“Authorities.” However, in all the other works
of his identified above, he
conforms to the above listing in this regard.
An excellent
article by Jennifer Mellett, entitled “The Spiritual Hierarchies as Depicted in
the Florence
Baptistry Dome and by Dante,” appeared in the informal publication
entitled “Anthroposophy in Texas”
in recent years, though I do not have the date
of the issue. It has a most helpful tabulation entitled,
“Different Systems of
Ordering the Angelic Hierarchies,” which shows the terms used by Dionysius the
Areopagite, Dante in Paradiso and in Il Convivio, Steiner,
Brunetto Latini (Dante’s teacher) and Gregory
the Great in Moralia and in
Homilies. The terminology is generally in line with that above, though
with
some variations. Others who wrote on these Hierarchies, according to
Querido’s Introduction to SB,
include John of Salisbury, Bishop of Chartres,
Thomas Aquinas, and Albertus Magnus. As
Querido
points out, by the sixteenth century, humanity (i.e., materialistic
Christianity) had lost this spiritual view
of the universe.
I-9 The
essential nature of the human being
Occult Science
(OS),
Chap. 2 (The Essential Nature of the Human Being)
The human being may be described as
being composed of 3, 4, 7 or 9 divisions, as follows:
3-Fold
|
4-Fold
|
7-Fold
|
9-Fold
|
|
Physical |
Physical |
Physical |
Body |
Etheric |
Etheric |
Etheric |
|
Astral |
Astral |
Astral |
|
|
|
Sentient Soul/Intellectual Soul |
Soul |
|
Ego |
Consciousness (Spiritual Soul) |
|
Ego |
|
|
|
|
Spirit Self (Manas) |
Spirit Self (Manas) |
Spirit |
|
Life
Spirit (Buddhi) |
Life
Spirit (Buddhi) |
|
|
Spirit Man (Atma) |
Spirit Man (Atma) |
The essential nature of the body and
soul components is as follows:
Component of Human Being |
Essential Nature of Component |
Ego |
Lasting or eternal
individuality |
Astral body |
Seat of consciousness,
passions & desires |
Etheric (Life) body |
Seat of life |
Physical body |
Seat of, or pattern for,
mineral accumulation |
-24 Progressive development of
the human being’s 9-fold nature charted through the present
post-Atlantean Epoch
Occult History
(OH),
Lect. 3; The Gospel of St. Mark
(GSMk), Lect. 4; Materialism and the Task of
Anthroposophy
(MTA), Lect. 11
As to the Mineral Physical
Conditions of Earth evolution, we are now in the 5th “Evolutionary
Epoch,”
namely, the post-Atlantean (see
I-1), which is in turn divided into 7 Cultural Eras, of which we
are also in
the 5th, the one following the Greco-Roman (see
I-19). Each aspect (“fold”) of the 9-fold nature of the
human
being is the primary target for humanity’s development through the
post-Atlantean Epoch, as
follows:
Atlantis |
= |
Physical Body |
Post-Atlantean: |
|
|
Indian
|
= |
Etheric body |
Persian
|
= |
Sentient or Astral body |
Chaldo-Egyptian
|
= |
Sentient Soul
|
Greco-Roman
|
= |
Intellectual or Mind Soul |
Present
|
= |
Spiritual or Consciousness Soul |
6th Cultural Era
|
= |
Manas or Spirit Self |
7th Cultural Era
|
= |
Buddhi or Life Spirit |
After Catastrophe |
= |
Atma or Spirit Man |
This is not to say that the
development is completed during the indicated Cultural Era, for the
human
being will not attain to the state of manas or Spirit Self,
proper, prior to the Jupiter Condition of
Consciousness (see
I-1), which is far in the future. Prior to the commencement of
the Ego (soul) state in
the Chaldo-Egyptian period, higher spiritual
beings, in the state of atma (during the Indian Era) worked
on the
Etheric Body, and in the state of buddhi (during the Persian Era) worked
on the astral body, and
in the state of manas or “Manna” (during the
Chaldo-Egyptian era, e.g., Ex 16,31; Num 11,7; Jn 6,31; 1 Cor
10,3; cf.
Rev 2,17) worked on the Sentient Soul, for the Ego was not yet then
strong enough to make
itself felt independently, which became possible
only during the Greco-Roman Era (the Christ era).
|
|
|
|
|
|
-26 The human being’s 9-fold nature as
related to its 9 septenaries (7-year periods) and their planetary
correspondences
Hermetic Astrology II
(HA2),
Chap. 7, esp. Fig. 16; Karmic Relationships
(KR-5), Vol. 5, Chaps. 5, 6 and 7;
Background to the
Gospel of St. Mark
(BKM), Lect. 3
The nine 7-year periods (“Septenaries”)
of the human being’s life, their relationship to the human
being’s 9-fold being,
and their planetary correspondences are as follows:
Ages |
9-Fold Being |
|
Planet |
Characteristics |
Outer Manifestations |
0-7 |
Physical body |
|
Moon |
Will |
Change of Teeth |
7-14 |
Etheric body |
|
Mercury |
Intelligence |
Puberty |
14-21 |
Astral body |
|
Venus |
Love |
Adulthood |
21-28 |
Sentient Soul |
\ |
|
|
|
28-35 |
Intelligence Soul |
— |
Sun |
Selfhood (Ego) |
|
35-42 |
Consciousness Soul |
/ |
|
|
|
42-49 |
Spirit Self |
|
Mars |
Speech |
|
49-56 |
Life Spirit |
|
Jupiter |
Thought |
|
56-63 |
Spirit Man |
|
Saturn |
Memory |
-28 The interior of the Earth
An Esoteric Cosmology
(EC),
Lect. 16; At the Gates of Spiritual Science
(AGSS), Lect. 14; Divine Comedy
(DCOM); Anthropological Studies of the Old Testament
(ASOT), Chap. 7, Sec. 1
Just as the human being is 9-fold (I-9),
so also is the Earth. While modern Christianity plays down the
early church
concept of Christ’s descent to the underworld (see 2
ABD
156), we will consider its
significance herein. Steiner concludes
EC, Lect. 16 with this diagram:
(click here to view)
The
Interior of the Earth
-
-
Mineral crust
-
-
Negative Life
-
-
Inverted consciousness
-
-
Circle of forms
-
-
Circle of growth
-
-
Circle of fire
-
-
Circle of decomposition
-
-
Circle of fragmentation
-
-
Ego-centric-egoism
-51 Spiritual beings, numerous aspects
of
Spiritual Beings in the
Heavenly Bodies & in the Knigsoms of Nature,
Lects. 1-5
When one, with strength of soul, is
able to penetrate (i.e., to lift the veil of) the perceptions of the sense
world, then the elements of the sense world spring to life as moral perceptions.
Something deeper than
the vision of the eyes, the hearing of the ears, or the
intellectual power of brain-thinking then works
within one—a deeper “seeing,
hearing and understanding” akin to what is spoken of in Is 6,9-10, the
tentacles
of which reach throughout the Bible. Such a one comes into a region in which,
gradually, one
begins to perceive manifold beings that live and work behind the
mineral kingdom. The etheric world
gradually appears, differentiated in its
details. The etheric world of physical nature differs from that of a
human
being, the latter being a unity and the former a plurality. The beings one meets
there in this
etheric world are the “elemental spirits” already mentioned, for
instance, in
I-12 and
I-47).
There are four classes of elemental
spirits:
1. Those who
appear to such “sight” to have a form, and who are the nature spirits of solid
substance,
earth.
2. Those whose form is mobile or
constantly changing, who are associated with motion or
metamorphosis, as in the
case of cloud formation, rain falling, mist rising, water tossing in a waterfall
and giving out spray, plants coming forth in spring, the power of growth, and
the like; these are the
nature spirits of fluid substance, water.
3. Those who have no form but appear
flashing up like lightning or meteors, now seen, now gone, and
who are involved
in the gradual fading or dying of the plant world; these are the nature spirits
of
gaseous substance, air.
4. Those, also without form, best
portrayed by the nature of a “Seed,” for these are the protectors of the
germs
of all the kingdoms of nature, who make it possible that the same beings
continually reappear on
our Earth, and that they are brought into contact with
the warmth of our planet; these are the nature
spirits of warmth, fire.
Collectively, the nature spirits may be
said to govern the nature forces.
Thus, while the etheric body of the
human being is a unity, that of the Earth is a 4-fold plurality, with
each fold
a multiplicity.
When one is then able to draw aside the
veil of the etheric body of the Earth, one comes again to moral
impressions and,
penetrating further, to a perception of a new order of spiritual beings. These
have
command over the nature spirits, having the task of directing the
appropriate nature spirits to their
activities at the right time. These
spiritual beings are the astral body of the Earth. They govern all the
periods
or cycles of time, those of day and night, seasons of the year, the forces
rotating the Earth on its
axis, and everything connected with rhythmic return.
They are called Spirits of the Cycles of Time. Just
as Nature Spirits represent
the Earth’s etheric body and govern Nature Forces, so these Spirits of the
Cycles of Time (also a multiplicity) represent the Earth’s astral body and
govern the Laws of Nature.
To be able to navigate to the still
higher region of the Earth that corresponds to the human Ego, one
must pass
through the shoals of multiplicity to what is again an undivided spirit, the
Planetary Spirit.
And just as it is undivided, so must one, to perceive it, feel
oneself united with the whole of the planet
rather than with any particular
territory or the like. The task of the Planetary Spirit is to bring the Earth
into mutual relation with the other heavenly bodies—into a right relationship
with the cosmos.
All of the foregoing may be roughly
portrayed in summary by the following chart:
Name of Spirit
Manifestation |
Realm it
Governs |
Nature of Body or
Division it Represents |
Planetary Spirit |
Meaning of Nature |
“I” or Ego |
Spirits of the Cycles of
Time |
Laws of Nature |
Astral body |
Nature Spirits |
Nature Forces |
Etheric body |
Sense World |
Perceptions |
Physical body |
We must now consider how the spirit
manifestations set out in this chart relate to the Hierarchies (see
I-
6 and
I-7). In descending order, the Hierarchies are First Hierarchy
(Seraphim, Cherubim, Thrones),
Second Hierarchy (Dominions or Kyriotetes,
Dynamis, Exusiai) and Third Hierarchy (Archai, Archangels,
Angels).
This relationship is summarized in the
following chart:
Hierarchy |
Outer Life |
Inner Life |
Offspring |
First |
World-creation |
Creation of Beings |
Spirits of the Cycles of Time |
Second |
Self-creation |
Stimulation of Life |
Group-Souls of Plants/Animals |
Third |
Manifestation |
Being filled with Spirit |
Nature Spirits |
Humanity |
Sense Perception |
Inner Life |
Children |
As human beings we have the possibility
of leading inner lives quite independent of our outer lives.
When we lose
ourselves in the external world, we have perceptions, and when we withdraw from
the
external world we have independent inner lives. Beings of the third
Hierarchy have manifestation
instead of perception, and in this manifestation or
revelation they experience themselves. Instead of an
inner life, they experience
higher spiritual worlds, i.e., they are filled with the spirit. Thus, in the
chart,
what is sense perception to a human being is manifestation or revelation
to beings of the third
Hierarchy. When a person has inner experiences that do
not coincide with external perceptions, the
result is a lie. But the possibility
of untruth does not exist in the third Hierarchy as long as its members
retain
their nature. (Lucifer did not so retain his nature, hence untruth became a
possibility for him.) To
experience themselves, they must manifest. Angels
manifest in guiding individual human beings,
Archangels by directing the vision
of groups of human beings, and Archai by giving leadership to
humanity in
successive epochs.
Beings of the third Hierarchy
continually bring forth offspring that are of a lower order because they
have
other tasks to accomplish that require a lower order. The respective natures of
the Nature Spirits
produced by this Hierarchy are as follows:
Spirit-Being |
Domain of Offspring |
Archai |
Earth/solids |
Archangels |
Water |
Angels |
Air |
Beings of the
second Hierarchy not only manifest their own being, but this manifestation
remains as
something independent that separates from these beings themselves. As
the inner beings of the third
Hierarchy change, so also their external
manifestations change. But it is different with the second
Hierarchy. What they
experience is detached from them and acquires independent existence. They
create, as it were, an impression of themselves, making themselves objective, in
a sort of image, and in
this, life is stimulated. The stimulation of life is
always the result of such a self-creation. The nature of
activity of each level
with the second Hierarchy is as follows:
Spirit-Being |
Nature of Activity |
Exusiai (Elohim) Spirits of
Form
|
Form of living creatures,
Plants/Animals/Human being |
Dynamis (Mights)
Spirits of Motion |
Changing form of living
creatures |
Kyriotetes (Dominions)
Spirits of Wisdom |
Meaning of outward
appearance Spirits of Wisdom (of form and movement) of living
creatures |
The offspring of the second Hierarchy,
detached but living beings of a lower order sent down into the
kingdoms of
nature, are the group-souls of the individual plant and animal species.
While beings of the third Hierarchy are
perceived by one’s astral body as a vision or imagination in
spiritual light
(spiritual “seeing”), beings of the second Hierarchy are perceived by one’s
etheric body in
something like tone, “music of the spheres” (spiritual hearing).
Beings of the first Hierarchy are
perceived with even greater difficulty. To
perceive beings of the first Hierarchy, one must plunge down
into the being of
other creatures in a form of “knowing or understanding” (comparable to the
“seeing”
or “hearing” of the lower two Hierarchies). “Knowledge” of the three
levels of the first Hierarchy is thus
gained as follows:
Knowledge of
|
Gained by Plunging Down
Into |
Thrones/Spirits of Wisdom |
Human Beings or Higher
Animals |
Cherubim/Spirits of Harmony |
Lower Animals or Plants |
Seraphim/Spirits of Love |
Lifeless Creatures (e.g.,
stones) |
Beings of the second Hierarchy can
create something like an image of themselves, a living creature, but
it remains
a living image only so long as it remains connected to them, otherwise falling
into decay. By
contrast, beings of the first Hierarchy can also objectify
themselves by image, but when this is detached
it continues to exist in the
world though they sever themselves from it. Thus, a higher degree of
objectivity
is attained by them than by the second Hierarchy.
The inner being of this first Hierarchy
is in the action of creation, in forming independent beings.
Creation of worlds
is their outer life; creation of beings is their inner life.
They, too, create offspring of a lower
nature which are sent down into the kingdoms of nature in the
form of the
Spirits of the Cycles of Time.
Thus have we touched upon all the
components of the first two charts. However, Lect. 5 concludes with
a helpful
explanation of the relationship of the hierarchical world with our cosmos. If we
take as the
lowest principle of a 9-fold being which has the Holy Trinity as its
highest 3-fold component, we start at
the level of the Exusiai (Elohim)/Spirits
of Form. The form of our Earth is their creation. The following
chart expresses
these relationships:
Hierarchical Strata |
|
|
Cosmic Function |
Human Equiv. |
Exusiai (Spirits of
Form) |
|
|
Formation of Earth/Planets |
Physical body |
Dynamis (Spirits of
Motion) |
|
|
Changing form (living-ness)
of Earth/Planets |
Etheric body |
Kyriotetes (Spirits of
Wisdom) |
|
|
Consciousness of
Earth/Planets |
Astral body |
Thrones (Spirits of
Will) |
|
|
Impulse driving
Earth/Planets through space |
Sentient soul |
Cherubim (Spirits of
Harmony) |
|
|
Harmony of movement
between one planet
and another |
Intellectual soul |
Seraphim (Spirits of Love) |
|
|
Harmony between fixed stars
in the cosmos |
Consciousness soul |
Holy Spirit |
\ |
/ |
Creates for itself sheaths
in the different planetarysystems for the bodies of divine beings
|
Manas |
Son Spirit
|
|
|
Buddhi |
Father Spirit |
/ |
\ |
Atma |
PERICARDIUM **
judgment
(wisdom&discernment/judgmental/sentencing), ethics, good/bad judgment,
open-minded/closed-minded, open/closed heart, philanthropic/cold-hearted,
cautious
with money/fugal, self-discipline, prioritization,
focused/self-absorbed, arrogant, stiff
body, poor circulation(cold hands&feet),
deny pleasure, masochistic
APPENDIX
integrity/rigidity, change &
transformation/resistant & defender of traditional, dutiful,
thorough &
conscientious/burdened, grateful/unappreciative,
individuality/conformity/outsider, self-improvement/changing others,
perseverance,
obedient/conservative/rigid, adaptable/extreme,
approving/disapproving, calm/frantic,
enthusiastic/reserved/depersonalized/zoned-out, minimization
LARGE
INTESTINE
detail-oriented/perfection/obsessive, completion,
poised/self-controlled/stoic/rigid
stoic, critical/hypercritical, idealistic,
fair, principled, controlling, punctual,
ambition/procrastination, organization,
productivity, strong grip strength, raised tense
shoulders, bowel function
(ENNEAGRAM type 1)*
SPLEEN-PANCREAS
peacemaker, peaceful, communication,
connector, empathetic/indifferent, advising,
relationships, friendships,
sociability, self-sacrificing, playful, balanced lifestyle, healthy
habits,
temperance, practicality, moral/preachy/condemning, suffering, complaining
LIVER
helpful&giving/over-helpful/codependant, free/liberated/repressed,
emotionally-
expressive /emotional-overwhelm, independent, needy/unaware of own
needs, free-
spirited/stuck, humility/pride, pretty/handsome, irritable,
frustrated, overburdened,
unappreciated, denial, hypochondria
(ENNEAGRAM type 2)
SEXUAL
self-worth, sexual, sensual &
affectionate, caring/self-neglect,
attractive/alluring/flirtatious/manipulative,
desire, mood-aware (self&others)/mood-
influencing/moody/emotionally-unstable,
sociable/moody-isolated,
spontaneous/undisciplined,
star/attention-getting/center-of-attention/attention-needy,
excitement/drama,
rapport/connection/attachment ,curious/careless/ditzy,
graceful/clumsy
BLADDER **
image-conscious/chameleon/false-image,
promotional, charming/inauthentic,
patient/impatient, honest/dishonest,
self-confident/self-conscious/self-
promoting/vain/narcissistic,
hopeful/pessimistic, successful/failure anxiety,
performing/performance anxiety,
result-oriented/productive/over-work for success,
fashion-conscious, inspiring,
competitive, social networker (ENNEAGRAM type 3)
SMALL INTESTINE
**
creative, artistic, romantic,
emotional-intensity, creative-flow/melancholy/depression,
unique/not-understood,
aesthetic-appreciation, passionate, original, beautifying, classy &
refined &
elegant, longing, rich-inner-emotional-world, need for reassurance
(ENNEAGRAM
type 4)
KIDNEY
objective-observer/emotionally-detachment/aloof,
profound-
thinking/philosophical/cynical, introspective/withdrawn
private/isolated/reclusive,
independent/work-alone,
reserved/quiet/socially-uncomfortable,
imagination/theoretical
possibilities/impractical/lost-in-thought, profound
innovative/unconventional/nonconforming, humor & wit/sarcasm, economical/greedy,
self-sufficient/hoarding, fashion-deemphasis/unkempt, intellectually-superior,
dark
undereye circles
(ENNEAGRAM type 5)
BRAIN
competence, mastery, intelligence,
trustworthy/trust-seeking/distrustful/betrayal,
knowledgeable, problem solving,
polite/rude, happy/unhappy, nervous, paranoid, hear
music internally,
intellectually arrogant/elitist
GALLBLADDER
decision-making/decisive/indecisive,
questioning/doubting/self-doubt, danger-
aware/courageous/cowardly,
certainty-desiring/uncertain/uncertainty-fearing,
loyal&devoted/undependable,
self-reliant/dependent, debate/argumentative/devil’s
adovcate, naturally
flexible, abundant/spendthrift
(ENNEAGRAM type 6)
STOMACH
self-expressive, sobriety/addiction,
candid/brutal-honesty, quality connoisseur,
generous/over-extended,
sensorymotor-awareness/pain, movement/ADHD, muscle,
hard-working/work-a-holic,
entrepreneurial, self-taught, visionary, optimistic,
synthesizer,
generalist/superficial-knowledge/charlatan, variety/distracted, socially
awkward, eccentric
(ENNEAGRAM type 7)
LUNG
justice & truthfulness,
power-aware/powerful/aggressive/passive-
aggressive/powerless, strong sense of
smell, natural leader/bossy,
protective/manipulative/over-protective/oppressive,
vulnerability, hyperflexed
knees&elbows, weak grip strength,
territorially-sensitive/boundaries/boundary invasion,
lung capacity/lung
problems
(ENNEAGRAM type 8)
THYMUS
influencing/convincing/brainwashing,
sharing/selfish, forgiving/unforgiving,
welcoming/hospitable/isolated, health &
healing, healthy/easily sick, slow eater/bizarre
food habits, shared
understanding/always right
SKIN
natural athlete, kinesthetic awareness,
instincts, competitive, style, community/anti-
social behavior, nice skin & hair,
charmer, resourceful, loving/guarded,
warrior/intimidating/mean/sadistic/violent, stress capacity/stressed,
active/restless/ADHD, adrenaline/daring/risk-taking, defensive & attacked,
lying, loud,
obnoxious
HEART **
unconditionally loving, comfort, diplomatic &
non-confrontational/avoidant & passive,
pleaser & momentum/lazy & sluggish,
unassuming & humble/shy, routine/resistant to
change, jolly & animated/dull,
avoidant, avoid intensity, forgetful (ENNEAGRAM type 9)
YOU CAN
CHOOSE YOUR PERSONALITY TYPE ON THE SITE:
http://www.integralassessments.com/personalitytype.html
The Enneagram
The Enneagram is one of the most
ancient cosmic symbols. It can be seen all over the
world. Its immense
popularity is due in part to
Gurdjief's use of this symbol to
categorized psychological and spiritual
human prototypes. However, its significance is far
greater than these or other
uses.
The enneagram is a device to illustrate the law
of seven AND the law of three and how
they work together.
Anthony
Gurdjieff's "Beelzebub" went to the trouble of
explaining where the two shocks in the
octave were first treated as points in themselves to make a
nine-fold pattern. He
attributes this to two Chinese brothers, "true
scientists", as also describes their
experimental apparatus in considerable
(and so far to me, puzzling) detail.
Presumably he did not do this for
nothing; "Beelzebub's Tales" was meant to carry his
teaching. This is the
closest he comes in "Beelzebub's Tales" to a direct reference to the
enneagram (although the laws of seven and three are of course referred to
elsewhere
elswhere in the book). I'm talking about the first chapter of book three
here.
So...what is the significance of the clear implication that the enneagram
has a Chinese
origin? Maybe he simply had in mind the Tradition of the
Prophet "Seek wisdom, even
as far as China". Or maybe
more is meant. In this connection it is worth remembering
the importance
Gurdjieff gave to alchemy; and the existence of a very great alchemical
tradition in China, far more openly concerned with "inner alchemy" than
Western stuff.
And in fact China is not so very far from Gurdjieff's known
and reputed stamping
grounds.
Some time ago Rosewood offered to post some stuff about the Chinese "Nine
Star Ki",
my feeling is that this would be informative. There are some
aspects of Taoist thought
which have strong parallels with Gurdjieff's
stuff, notably the place of sexual energies
in making the soul and other
matters surrounding this.
-
www.9starki.com/
-
"Nine Star Ki" is, quite simply, a
tool for humanity……. It is easy to learn, easy to use………and, to
my .... Link- Nine Star Ki and the Precession of
the Equinoxes ...
-
-
www.fourpillars.net/online9Ki.php
Nine Star Ki Calculator. To use this
9 Ki calculator on your own website is easy. Just copy the
entire line of code provided in the textbox, and add it into the
html ...
-
www.pp.htv.fi/ivilkki/9SK_Calculator.htm
Your Nine Star Ki will be calculated
according to the Time Zone you selected for your birth place.
Please adjust to Standard Local Time if there was Day Light ...
|
The worth of a
character typology is that once you identify your type, you get a lot more
information about yourself. This is because a typology presents character as a
structure.
The implicit assumption is that self-knowledge may lead to personal
growth. When I see
that, "Yes, this is how I operate," then I am free to do
something about it.
I have two criteria to measure the worth of a typology: how
closely people can identify
with a given type in the system, and whether this
tells them something useful they didn't
know before. If I look at a typology and
find that I identify with a bit of each type, but
whole-heartedly with none,
then that typology is worthless to me. This is why the
enneagram attracts me -
most people seem to clearly identify with just one type; I
certainly do.
In this article I compare four versions of the enneagram ("nine-pointed
star") character
typology, as presented in four different books. This piece is
merely a cursory overview,
giving only a rough idea of the enneagram typology.
Seen from the enneagramatic viewpoint, personality is little more than a set
of defence
mechanisms, a kind of maladaptation. Be warned: each of the nine
types of the
enneagram is essentially negative. If you find yourself in the
enneagram, you won't like
most of what you will discover!
It is as though each of us has chosen to incorporate 11% of the total human
potential by
adopting just one type of the nine possible. In this sense the
enneagram shows each of
us how incomplete we are. Each type over-values certain
aspects of life while neglecting
most others. I regard each type as being like a
personal style, something that is
essentially fixed for the duration of this
life. It is a question of what you do with it. As
someone put it, "It's not what
your parents did to you that matters, but what you do with
what they did to
you."
NOTE FROM DEE: "I COMPLETELY AGREE WITH THAT LAST STATEMENT"
Every type has its characteristic strengths and weaknesses and it is
a question of making
the most of the former while mitigating the effect of the
latter. Interestingly, the
strengths and weaknesses of each type are two sides
of the one coin. There is no point in
trying to change to another type, for that
would just mean swapping one set of problems
for another.
The enneagram is not a parlour game, and it is harmful to use it to highlight
the faults we
see in others. For that matter it is hard to place other people
unless we know them really
closely. The purpose of the system is for working on
oneself, not typecasting others.
I have a problem with all four books in that none is able to justify why, a
Four, say,
should be seen as having certain qualities and not others. In
addition, it is hard to see the
connection between some of the characteristics
cited by the same book as belonging to
the one type. For that matter it is far
from clear to me that a Two in Ichazo's version is a
Two in the Jesuit one -
they appear quite different.
While the origins of the enneagram system are obscure, it probably derives
form Sufism,
a mystical branch of Islam. Note that there are many other
character typologies, from the
ancient Greek division into four humours, to
astrology, Freudian, Jungian, bioenergetics.
NOTE FROM DEE: YOU MIGHT FIND THIS PAGE ABOUT THE FOUR
TEMPERAMENTS
VERY INTERESTING:
http://www.greatdreams.com/blog-2013/dee-blog417.html
(1) Oscar Ichazo's Version
This was written up by J. Lilly & J.
Hart as a chapter for the book "Transpersonal
Psychologies", edited by Charles
Tart (1975). The chapter is called "The Arica Training".
The five main aspects are:
Ego Drive - the personality developed by the child to survive in a
threatening world. It is
characterised by a fixation, or definite way of
thinking and behaving. This fixation causes
the individual to search for a
particular thing, leading in turn to the ego trap.
Ego Trap - this is the false substitute for the experience of their
own essence. The Ego
Trap is the easiest way to identify oneself in this version
of the Enneagram, since it
functions as a palatable cover for the underlying
Drive.
Passion - is the habitual response to life, setting the emotional tone
of the personality.
The Passion is the emotional coping system of the Ego Drive.
The Passion keeps one from
experiencing one's essence.
Virtue - counteracts the Passion.
Growth - moving against one's compulsion. Growth is when
1->7->5->8->2->4->1 and
9->3->6->9, ie the way
forward for a One is to become more like a Seven etc. This idea is
characteristic to all four books.
|
Ego DriveB> |
Ego Trap |
Passion |
Virtue |
1 |
resentment |
perfection |
anger |
serenity |
2 |
flattery
| freedom
| pride
| humility |
3 |
vanity |
efficiency |
deceit |
truthfulness |
4 |
melancholy |
authenticity |
envy |
equanimity |
5 |
stinginess |
observer |
avarice |
involvement |
6 |
cowardice |
security |
fear |
courage |
7 |
planning |
idealism |
gluttony |
sobriety |
8 |
vengeance |
justice |
excess |
innocence |
9 |
indolence |
seeker |
laziness |
action |
&n
This is how the nine types were characterised at Self Transformations.
One - Always angry with themselves and others for not being perfect.
Tend to focus on
the negative. Tend to suppress anger.
Two - Need an approving audience, have a constant need for recognition
and
acknowledgement. Yet they try to free themselves from the need for social
disapproval or
approval.
Three - Strive for degrees, positions of importance, power and
prestige over others, fame
and personal acknowledgement, and all kinds of
possessions. Impatiently seeking more
effective and quicker methods of achieving
goals, they may finish by being rather
inefficient themselves.
Four - Never happy with the present and live in the past or the
future: the ideal home, job,
relationship is always just around the corner.
Five - Find that life is fascinating to watch from a safe distance.
They are the watchers,
too afraid to take part in life. Greedy for knowledge.
Six - Do not have a strong sense of self and usually need strong
leaders to follow and to
be protected by. Always fearful, they try to build up
tremendous security.
Seven - Always planning what to do and what must happen, manipulating
and controlling
situations and are usually disappointed at the outcome. Believe
that if a little of
something is pleasant then an unlimited amount of it should
bring unheard of joy.
Eight - Very sensitive to unfairness, whether suffered by them or
others. Their immediate
response is that of revenge, doing good or taking up
causes. Go in for vengeance and
guilt.
Nine - Always seeking outside themselves for the solution to their
problems. Very lazy in
searching for their individual essence or purpose, though
they may be hyperactive in
finding ways to avoid working towards this goal.
(2) A Jesuit Version
Described by M. Beesing, R. Nogosek, P. O'Leary, in
"The Enneagram, a Journey of Self-
Discovery" (1984).
This book is written by Jesuits, who felt obliged to assimilate Ichazo's
enneagram into
Catholic theology - sin, redemption etc, which is a turn-off for
me. Nevertheless I found
this book worthwhile.
The five main dimensions are:
Characteristic tendency - the person's characteristic goal or desire.
The person's limited
view of reality causes them to pursue one aspect of life in
an exclusive and detrimental
way.
Avoidance - this is the defence mechanism or compulsion that acts as a
driving force for
the personality. (This is the easiest way to identify oneself
in this version of the
Enneagram.)
Pride - what the person is proud of being, a misplaced sense of
virtue. It means seeing
one's predominant fault as being one's predominant
virtue.
Passion - this is the feeling that results from the person's tendency.
It distorts their
experience of life.
General way of operating - this is analysed according to two factors:
dominant centre
(thinking, feeling or gut), and attitude to self.
|
GoalB> |
Avoidance |
Pride |
Passion |
Operating |
1 |
perfection |
anger |
striving |
anger |
G, deny T, SA |
2 |
helpfulness |
need |
selflessness |
pride |
F, deny T, SC |
3 |
achievement |
failure |
efficiency |
deceit |
F, SD |
4 |
specialness |
ordinariness |
uniqueness |
envy |
F, deny G, SA |
5 |
omniscience |
emptiness |
detachment |
stinginess |
T, deny G, SC |
6 |
duty |
deviance |
loyalty |
fear |
T, SD |
7 |
planning |
pain |
cheerfulness |
over-indulgence |
T, deny F, SA |
8 |
control |
weakness |
strength |
arrogance |
G, deny F, SC |
9 |
harmony |
conflict |
equanimity |
laziness |
G, SD |
KEKEY:
G = ruled by the gut,
F = ruled by
feeling,
T = ruled
by thought,
SC =
self-centred,
SD
= self-denying,
SA = self-adjusting
One - Avoid anger, though they perceive much to be
upset about. Dedicated to being
perfect and to doing things in the right way.
Two - Avoid recognising they have needs, though they readily see the
needs of others and
are eager to help.
Three - Avoid failure and strive above all for success.
Four - Avoid ordinariness and want to be special.
Five - Avoid emptiness, are preoccupied with increasing their
knowledge. Tend to be
loners.
Six - Avoid deviance and see life as governed by laws, rules and
norms. Loyal and dutiful.
Seven - Avoid pain. They are optimistic and fun-loving persons. Tend
to avoid facing
difficult situations.
Eight - Avoid weakness and glory in being strong persons. They
perceive life as struggle
for what is right. They meet injustice head-on.
Nine - Avoid conflict, feeling uncomfortable with any tension or lack
of harmony between
people. Value peace and restraint. Tend to be passive.
Of the 20 questions that are used to identify my type, I answered in the
affirmative to 19
1/2! (No prizes for guessing which type is mine.)
(3) A Jesuit-derived Version
Described in "Personality Types, Using the
Enneagram for Self-Discovery" by Don Riso
(1987).
Riso introduces a positive orientation, going beyond the purely negative
formulation of
character usually seen in the enneagram. Unfortunately, it does
not sit well, since Riso's
emphasis is still mainly on character flaws and
degeneration, rather than on growth. He
discusses each type along a continuum
from self-actualising, to average, to unhealthy.
This gives rise to nine
sub-types of each main type, allowing more precise self-
identification.
I don't like his 'wing' much (ie that each type has a bit of one of its
neighbours, such as a
Seven with some Eight) - if you are 51% type Two and 49%
type Three, then the notion
of clearly defined types, corresponding to distinct
character structures, vanishes. No
doubt Riso was compelled to do so due to the
difficulty of placing certain people.
One - the reformer. Want to be right, look for perfection and get
angry if they don't find it.
They like to have everything tidy, neat, clean and
under control, personifying the
Protestant work ethic. They are self-controlled,
principled, orderly, perfectionistic and
punitive.
Two - the helper. Emotionally demonstrative, friendly, full of good
intentions. Get overly
intimate and possessive. Feel indispensable. They are
caring, generous and manipulative.
Three - the status seeker. Competitively concerned with prestige and
status, career and
success. Highly image conscious. They are pragmatic,
goal-oriented, efficient, calculating,
narcissistic, arrogant, self-assured and
hostile beneath their facade.
Four - the artist. Artistic and romantic, taking an
imaginative-aesthetic orientation to life.
Self-absorbed, introverted, moody,
melancholic. Feel different from others and exempt
from living as others do.
Self-pitying and self-indulgent. Decadent, dreamy, impractical,
unproductive,
effete, creative, intuitive, depressive.
Five - the thinker. Intellectuals become specialised and analytic.
Detached, enjoy
speculating about abstract ideas. Tend to be reductionistic,
imposing ideas on the facts,
iconoclastic, extremist, perceptive, eccentric,
paranoid.
Six - the loyalist. Identify with and obey authority figures. The
traditionalists or
organization men. Ambivalent, dutiful, indecisive, evasive,
cautious. Take a "tough guy"
stance: authoritarian, highly partisan, blaming
others, but are also likable, dependable,
dependent, masochistic.
Seven - the generalist. The worldly sophisticates and connoisseurs,
constantly amusing
themselves with new things and experiences. Extroverted,
uninhibited, hyperactive,
focused on doing, dilettantish, materialistic, prone
to conspicuous consumption,
demanding, self-centred, jaded, accomplished,
impulsive, excessive, manic.
Eight - the leader. Enterprising, the rugged individualists, often
entrepreneurs. Forceful,
aggressive, expansive, dominating. They get willful,
combative, intimidating others to get
their way. Confrontational,
self-confident, destructive.
Nine - the peacemaker. Self-effacing, accommodate themselves to others
too much,
accepting conventional roles and expectations. Unreflective, too
easygoing, oblivious,
unresponsive, disengaged, passive, complacent, fatalistic,
peaceful, reassuring,
neglectful.
Riso compares the enneagram with Jung's 8-fold typology and comes up with the
following correspondences, which I find meaningful:
One is the extroverted thinker,
Two is the extroverted feeling type,
Three
has no corresponding Jungian type,
Four is the introverted intuitive,
Five is
the introverted thinker,
Six is the introverted feeling type,
Seven is the
extroverted sensation type,
Eight is the extroverted intuitive,
Nine is the
introverted sensation type.
Riso sees the nine types in terms of relating, doing and feeling.
/b>
&
One - underdevelop their ability to relate to the environment in the
sense that they feel
less than an ideal which they constantly strive to attain.
Two - overdevelop their feelings, expressing only their positive
emotions while
repressing their negative ones.
Three - are most out of touch with their feelings, projecting an image
to others as a
substitute.
Four - underdevelop the expression of their feelings, revealing
themselves through some
form of art or aesthetic living.
Five - underdevelop their ability to do. They substitute thinking for
doing.
Six - are the most out of touch with their ability to act on their own
without the approval
of an authority figure.
Seven - overdevelop their ability to do, becoming hyperactive and
increasingly manic.
Eight - overdevelop their ability to see themselves in relation to
their environment. They
view themselves as bigger than everyone and everything
else.
Nine - are the most out of touch with their ability to relate to their
environment since they
identify with another person, living through the other
rather than developing themselves.
(4) Helen Palmer's Version
"The Enneagram" by Helen Palmer (1988).
Palmer bases herself mainly on Ichazo's work.
Her treatment is similar to
Lilly's, but expands on it considerably.
One - the perfectionist. Critical of themselves and others. Feel
ethically superior. Use
'should' and 'must' a lot.
Two - the giver. Demand affection and approval. Seek to be loved and
appreciated by
becoming indispensable to another person. Manipulative. Have many
selves - show a
different side to each good friend.
Three - the performer. Seek to be loved for performance and
achievement. Competitive,
obsessed with image. Confuse real self with job
identity.
Four - the tragic romantic. Attracted to the unavailable, live in the
future. Sad, artistic,
sensitive.
Five - the observer. Maintain emotional distance from others, seek
privacy, avoid
involvement. Feel drained by commitment and other people's needs.
They are detached
from people, feelings and things.
Six - the devil's advocate. Fearful, loyal, dutiful, plagued by doubt.
Identify with underdog
causes, self-sacrificing.
Seven - the epicure. The eternal youths - superficial, adventurous,
dilettantish. Trouble
with commitment and perseverance. Like to keep their
options open.
Eight - the boss. Protective, combative, have to be in control. Prone
to excess.
Nine - the mediator. Obsessively ambivalent, readily replace own
wishes with those of
others. Tendency to addiction to food, TV etc. Know other
people's needs better than
their own.
Note that Palmer's types are similar to Riso's, but with different emphasis.
Palmer gives
substantially the same passions as in (1).
Here are what Palmer calls the focal points of attention of the types.
One - evaluate what is correct or incorrect in the situation.
Two - desire approving attention from other people.
Three - want positive attention relative to tasks and performance.
Four - awareness shifts to the availability or unavailability of
objects and other people.
Five - wish to maintain privacy. Sensitive to others' expectations.
Six - scan environment for clues that indicate the hidden intentions
of others.
Seven - attention shifts to pleasant mental associations and
optimistic future plans.
Eight - look for any indication of potential loss of control.
Nine - attempt to determine other people's agendas and points of view.
Palmer gives the defence mechanisms of the nine types:
One - reaction formation (the conversion of a socially unacceptable
impulse into
acceptable behaviour, usually manifesting as the opposite of the
original impulse)
Two - repression (the unconscious banishing of thoughts and impulses
from awareness)
Three - identification (incorporation of aspects of another person's
personality)
Four - introjection (turning of feelings for another towards oneself)
Five - isolation (retreat from involvement with others)
Six - projection (the unconscious transfer of subjective psychic
elements onto an outer
object)
Seven - rationalization (justifying one's actions or beliefs with
plausible but specious
reasons)
Eight - denial (refusal to acknowledge certain painful truths)
Nine - narcotization (retreat into numbness)
The strength of Palmer's book is that she explores what it feels like to be
each of the
types. Her description of mine is amazing, as if specifically about
me. I certainly gained
some new insights about myself. I was also surprised to
learn that what I had thought
were my highly personal idiosyncrasies turned out
to be characteristics shared by others
of my type.
Summary of the nine types:
One - The perfectionist or reformer.
Driven by resentment, seeks perfection.
Two - The giver or helper. Driven by flattery, seeks freedom.
Three - The status-seeker or performer. Driven by vanity, seeks
efficiency and
achievement.
Four - The artist or tragic romantic. Driven by melancholy, seeks
authenticity and
specialness.
Five - The thinker or observer. Driven by stinginess, seeks
omniscience.
Six - The loyalist or devil's advocate. Driven by cowardice, seeks
security and to follow
duty.
Seven - The generalist or epicure. Driven by planning, seeks idealism.
Eight - The leader or boss. Driven by vengeance, seeks justice and
control.
Nine - The mediator or peacemaker. Driven by indolence, seeks harmony.
The nine types can also be seen in terms of the seven deadly sins (with the
opportunist
addition of deceit and cowardice):
One - anger,
Two - pride,
Three - deceit,
Four - envy,
Five - avarice,
Six -
cowardice,
Seven - gluttony,
Eight - lust,
Nine - sloth.
Recommendation
Having said all this, which book do I recommend? Lilly is
curt, Beesing is Catholic and
straight-forward, Riso is more detailed and
involved, Palmer is more analytical and
focuses on personal growth. My own
preference is Palmer's book because of the richness
of both her descriptions and
insights.
Since writing this, I glanced through another eight or so tomes at the Adyar
bookshop.
These seemed generally similar to the ones I have read. I recommend
buying a fat book,
since one's own type is just one ninth of each book.
A Few General Thoughts
The enneagramatic types can be related to the
three basic orientations identified by
Horney. Karen Horney (with a name like
that she is obviously a neo-Freudian) devised a
useful character typology based
on three possible orientations to people.
In her view, the worries and neuroses
that plague us have their roots in our relationships
to others. She suggested
that, especially in conflict situations, each of us tends to adopt
one of the
following basic ways of relating to other people.
Moving towards people - due to a feeling of helplessness. "If you love
me you won't hurt
me. If I give in I won't be hurt." Seeking to gain favour and
to be liked, this is the
compliant or dependent type.
Moving against people - due to hostility. "If I have power, no one can
hurt me." This
person desires to be strong and to overcome the opposition of a
hostile world. Seeking to
control people, this is the aggressive type.
Moving away from people - protection through isolation. "If I
withdraw, nothing can hurt
me."
Seeking to avoid all conflict by being
self-sufficient and apart, this is the withdrawing
type.
According to Riso, the compliant (or dependent) types are the:
One (to
ideals),
Two (to being 'good') and
Six (to authority).
The aggressive types are
the Three (competitive),
Seven (aggressively satisfy appetites) and
Eight
(forcefully get their way).
The withdrawn types are the
Four (withdrawal of
feelings),
Five (withdrawal into thought) and
Nine (self-effacing).
Riso differs from Beesing in that he describes the Seven as aggressive rather
than
compliant, and the One as compliant rather than aggressive (critical of
others). The three
people I know who seem to be most like Ones alternate between
compliance and
aggression, so I'd put a bob each way! On further reflection, I
decided it is hard to tell,
even with people we seem to know well. This is
because we all have a compliant persona
behind which lurks an aggressive shadow.
One we show freely, the other we hide from
view. So how does one tell which is
the overall tendency, compliance or aggression? I
suppose Horney would say the
criterion is the behaviour in stressful situations.
Hopefully my exposition makes it clear that the enneagram is just another
map of
personality - it is not the territory. Likewise, there are
various cartographers of the
enneagram and they don't necessarily agree. In
common with every other typology, it is,
and has to be, highly
reductionistic. The enneagram is no more than an aid to
understanding
ourselves. It goes without saying - so I had better say it here - that no
person
is really a 'One' or a 'Seven'. Each actual human personality contains great
complexity. This is shown by the presence of many contradictory elements and
idiosyncrasies, and no schema will ever capture their complex interplay. For
example, I
closely conform to a particular tendency in my relationships with
people; yet in certain
circumstances my behaviour is the polar opposite of this
overall tendency. The other
caveat is that writers on the enneagram are prone to
obsessive number formalism,
whereby they try to fit everything into groups of
three. I call this syndrome 'triadism'.
If you focus only on removing the negative in yourself then that is all you
will ever do. As
an antidote to the negative orientation that characterises
enneagram studies, here is a
purely positive characterisation of the nine types.
The strength and special contribution
of each type can be expressed as follows.
One: improving things and measuring up to a high
standard.
Two: giving and helping
Three: achievement and
productivity
Four: honesty and creativity
Five: insight and
objectivity
Six: loyalty and dependability
Seven:
sophistication and enjoyment of life
Eight: strength and
leadership
Nine: harmony and making peace
To finish on a more serious note, a friend
of mine employs a binary typology. He divides
all people into two groups - those
who divide everyone into two groups and those who
don't.
Tad Bonieckiecki
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Johann Valentin Andrea and the Rosicrucians
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The Albigensian Crusade
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Anthony Blunt and the Cambridge Spies
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The Apocalypse Plot: A Merovingian Antichrist?
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Baphomet: The Severed Head That Wouldn’t Die
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Hidden Secrets of the Blanchefort Tombstone and the Sauniere
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Profiles in Royalty: The House of Bourbon
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Call Me Ishmael: The Biblical Origins of the Persian Gulf Conflict
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The Catholic Modernist Movement
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The Celestial Sea and the Ark of Heaven
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Charles Nodier and the Occult Revival
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Charles Radclyffe and the Scottish Rite
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Claude Debussy and the Salon de la Rose + Croix
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Jean Cocteau: Man of the 20th Century
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In Defense of Kingship and Divine Right
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The Real Meaning of “Et in Arcadia Ego”ť and the Underground Stream
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The Fronde and the Compagnie du Saint-Sacrament
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Profiles in Royalty: The Habsburg Dynasty
-
What the Hell is the Holy Grail?
-
Geometric Revelations: An Interview with Henry Lincoln
-
The Protocols of Sion and the Hieron du Val d’Or
-
Secret Dossiers Translated by Tracy R. Twyman
-
Nine – The Horizon Number of the Cosmos
-
Tracy R. Twyman Interviewed About Rennes-le-Chateau, the
Merovingians, and the Priory of Sion
-
Isaac Newton: Heretical Scientist
-
Profiles in Royalty: Good King Rene d’Anjou
-
Le Serpent Rouge Interpreted
-
The Merovingian Mythos, And Its Roots in the Ancient Kingdom of
Atlantis
-
Monarchy: The Primordial Form of Government (and its Basis in the
“Lord of the Earth” Concept)
-
Nicolas Flamel and the Philosopher’s Stone
-
Nostradamus: The Prophet of Orval
-
Interview with Guy Patton, Co-Author of “Web of Gold:The Secret
Power of a Sacred Treasure”
-
The Magickal Roots of Nazism: An Interview with Peter Levenda,
author of Unholy Alliance
-
Nicolas Poussin and Nicolas Fouquet
-
Nicolas Poussin and the “Incontrovertible Proof”
-
An Interview with Prince Michael Stewart of Albany
-
The Priory of Sion and the True Knights of the Apocalypse
-
The Priory of Sion: A Star- Studded Cast of Grand Masters
-
A
History of the Priory of Sion and Their Involvement with the Knights
Templar
-
Sleeping Beauty and the Sacred Mountain: House of God, Gateway to
Heaven
-
The Real Tomb of God: The Grail, the Ark, the Emerald Tablet, and
the Forgotten Father of Mankind
-
Rendezvous at Rennes-le-Chateau
-
Robert Boyle and the Invisible College
-
Robert Fludd and the House of Orleans
-
Sauniere’s Bookplate
-
An Interview with Sir Scott Stewart, American Ambassador of the
Royal House of Stewart
-
Shugborough Hall
-
Spy Games: Pierre Plantard and the Notarized Documents
-
A
History of the Knights Templar and Their Involvement with the Priory
of Sion
-
The Tower of Babel: Vessel of God and Ark of His Preservation (and
the secret of the original language which it contained)
-
Who are the True Jacobites: The House of Stewart or the House of
Wittlesbach?
-
The Unified Field Theory of Dagobert’s Revenge
-
Pax Europa: The United States of Europe and the Merovingian Master
Plan
-
Work with the Square and Compass: The Hidden Mysteries of Chess and
Playing Cards
-
Baphomet: The Mystery of Mysteries Unveiled
-
The Campaign Against the House of Valois
-
Victor Hugo: Mystic and Priory Navigator
-
My Kingdom is Not of This World: An Interview with Prince Nicholas
de Vere von Drakenberg
-
Tracy R. Twyman Interviewed About Freemasonry and the Alchemical
Secrets of Money
-
The Alchemical Dollar: The Magic and Mystery of America’s Money
-
Thorstein Veblen: A Biography
-
The Priory of Sion: The Next Generation
-
Between the Swastika and the Cross of Lorraine: The Ambivalence of
the Priory of Sion During World War II
-
The Flowering Tomb: A Massive Hidden Structure Beneath
Rennes-le-Chateau
-
Baphomet: The Secret of the Templar Fortune
-
Pacts with the Devil: Baphomet Series #1
-
The Baptism of Wisdom: Baphomet Series #2
-
The Consort of God: Baphomet Series #3
-
Tale of Two Adams (and Two Eves): Baphomet Series #4
-
Queen of the Night: Baphomet Series #5
-
The Matron and the Maiden: Baphomet Series #6
-
The US Dollar, Freemasonry, and Solomon’s Temple: Amazing New
Discoveries
-
Corporate Frankenstein
-
7
Reasons Why We Need a Global Default
-
Greenbacks, Bimetallism and Mysticism
-
“Who Stole My Cheese?”
-
Regnum in Potentia: Saturn’s Kingdom Transformed Into the Golden Age
-
-
PODCAST
-
BIO
Nine – The Horizon Number of the Cosmos
By Tracy R. Twyman
Originally written for
Dagobert’s Revenge Magazine, Copyright 2001. (Does not
necessarily represent author’s current viewpoint.)
As mentioned in the article “The Cutting of the Orm,” the number
9 is one of the guiding
principles of our solar system, and the
universe. The orbit of all bodies in the 9-planet
system can be
evenly multiplied into what’s known as “The Nineveh Constant” —
195,955,200,000,000, which is divisible by nine, and includes the
precession of the
equinox — 25,920 years — also divisible by 9. The
word “Nineveh” means “City of Fish,”
deriving from “Nun,” the
Babylonian/Sumerian word for “fish,” and it is the name of the
ancient Babylonian city-state where this number was found — a city
founded by “Ninus”
or “Nimrod,” another name for Cain, the
“Fish-man” God-King who undoubtedly provided
it with its name.
However, “Nineveh” also contains within it the English word “Nine,”
and
since scholars such as L.A. Waddell have suggested that the
Sumerian language is
derived from the same root as Old English, this
gives us pause for reflection. The word
for “nine” in Latin is
“novem,” which is very close to “novus,” the Latin word for “new,”
linked specifically to the concept of “renewal” in celestial cycles.
The number nine is also
linked to the passage of time through
celestial cycles, and its cabalistic meaning is
defined by Aleister
Crowley as “stability in change.” The thing that creates the
“stability
in change” that we find in the heavenly bodies of our
solar system is the Sun, which
causes bodies to rotate and revolve
around itself in orbits that tend towards perfect
circles — circles
of 360 degress, which is, of course, divisible by 9.
A nine-fold magic square
The connections between the number 9 and the cycles of the
heavens were not lost on
ancient man. Many ancient cultures thought
of the year as a perfect circle of 360 days,
with five extra
“non-days,” which were considered to be “outside the circle,” and
were
therefore not recognized. (As postulated in the article The
Cutting of the Orm, this author
believes that there originally
were 360 days, and the addition of the extra five came later,
as a
slight change in the Earth’s orbit created that necessity.) Michael
Schneider, in A
Beginner’s Guide to Constructing the Universe,
described how ancient man marked the
recurring cycles of important
dates in his circular calendar on the points of an enneagram
— a
nine-pointed star. “If we put January 1, the beginning of the
Western year, at the top
of the enneagram at point nine,” he wrote,
“the distance between each of the remaining
points marks a period of
forty days, a traditional milestone in time-reckoning and
mythological symbolism.”
The calendar divided by 9
Nine is associated with cyclical regeneration for other reasons
as well. It is the last
number in the series 1-9, before the series
begins to repeat itself again in the number 10,
which is considered
by numerologists to be merely an extension of the principles of the
number 1. This is why philosophers of mathematics such as Pythagoras
have called 9
“the finishing post,” “that which brings completion,”
and “the horizon,” which Schneider
says, “lies at the edge of the
shore before the boundless ocean of numbers that repeat in
endless
cycles the principles of the first nine digits… Nine is the
unsurpassable limit, the
utmost bound, the ultimate extension to
which the archetypal principles of number can
reach and manifest
themselves in the world.” 9 is 3 cubed, and thus takes the
numerological attributes of the trinity to their maximum
representation. And 9
regenerates itself with its peculiar
mathematical properties, one of which is well-known
even to
schoolchildren. Unlike any other number, the multiples of nine can
all be reduced
to the same digital root, which involves the process
of adding all of the digits in a number
together to get the sum, and
then adding those digits together, and on and on, until you
are down
to a single digit, which is the “digital root.” When dealing with
multiples of 9,
the digital root is always 9 as well. You can also,
because of this property, take a multi-
digit number that is a
multiple of 9 and move the digits into any configuration you wish.
The resulting number will still be a multiple of 9 — always, every
time.
Another interesting property of 9 that is based on this same
principle can be found by
examining the familiar multiplication
table of the numbers 1-9, and then creating a
second table which
reduces those numbers to their digital roots — a process called,
since
medieval times, “casting out nines.” The rows whose digits add
up to 9 form geometric
patterns that mirror one another perfectly
and turn at right angles. The only pattern
created that has no
mirror reflection is the one created by the number 9 itself. “A
square
of four nines appears at the table’s center,” writes Michael
Schneider, “and then a wall of
solid nines forms a boundary along
the table’s edges, the proverbial horizon, or shepherd,
which the
numbers below approach and revolve before in patterns but never pass
beyond. Nine bounds and directs the choreography of the cosmic order
revolving around
it.” And there is more than one way in which the
number nine acts as a binding agent for
ordered systems. We’ve
already discussed the relationship between 9 and the circle. But
in
addition to that, we find that the sum of all the corner angles in
any symmetrical
polygon has a digital root of 9. As Schneider
writes, “Nine serves to bound or enclose
numbers and shapes despite
their apparent differences,” providing that “stability in
change”
that Crowley described so aptly.
The concept of the number 9 as the utmost extension of the power
of number can be
found in the common idioms of our Western culture.
Cats are said to have “9 lives,” and
no more. To put your greatest
effort into something is to go “the whole nine yards.”
When we are
in our happiest possible state we are on “cloud nine,” and when we
are
looking our absolute best we are “dressed to the nines.” Nine
also shows up in mythology
and ritual magic as the ultimate
expression of cosmic order. For instance, consider the 9
muses in
Greek mythology, or the endless sets of three goddesses in mythology
who each
have triple attributes (such as Virgin, Mother, and Whore.)
And in A Beginner’s Guide to
Constructing the Universe,
Michael Schneider shows how 9 points can be arranged to
form a St.
Andrew’s cross, or an X, which can then be used as the basis for
building a
labyrinth in which a person who walks through it takes
nine turns through eight rings, a
traditional labyrinth design.
“Initiates ritually traversing labyrinths chanted tones as they
followed the path,” he writes. “The lost clues to their music are
built into the labyrinth
structure. Each ring of this labyrinth
corresponds to a note of the musical octave. The
order in which the
traveler ritually traverses the different rings determines the
sequence
of notes to be chanted as the ‘song’ of that labyrinth.”
A labyrinth based on 9
Given the demonstrable relationship between 9 and the cosmic
order — specifically in the
movements of heavenly bodies, it is not
that surprising that the Priory of Sion should
choose to us it as
the basis for the structure of their order — a structure that
contains a
secret code indicating a sacred calendar known only to
initiates. This calendar, described
in the article The Cutting of
the Orm, is based on both the numbers 9 and 13, 9 being a
solar
number that factors into the revolutions of the Earth (and other
planets) around the
sun, and 13 being a lunar number that factors
into the revolutions of the moon around the
Earth. The extremely
complex and accurate Mayan and Aztec calendars were also based
on
the numbers 9 and 13. It seems that we have unlocked one of the
greatest secrets of
the ages, and it is based on the “universal
language” of number.
FROM;
http://quintessentialpublications.com/twyman/?page_id=39
Purple Shekinah
By Richard Merrick
In the 15th century, a chapel was built outside of
Edinburgh, Scotland named Rosslyn
chapel. Containing some of the most
amazing symbolic carvings to be found anywhere in
the world, it integrates a
diversity of god symbolisms from a cross section of religions.
The most
significant symbol is the Shekinah pillar, located at the front of the
chapel. It is
a clue to the chapel's original meaning and, with it, the
first source behind all the world's
religions.
The Hebrew word
'kinah,' referenced in the Shekinah pillar, means 'purple.' Thus, the
Shekinah literally means 'she-purple.' The Biblical land of Canaan has the
same 'kinah'
etymology, making it the 'land of purple.' As a result, the
merchants that came from
Canaan were called the purple merchants and even
traded in a powdered purple pigment.
It is important to know that
Canaan was the region that included Israel, Lebanon, Jordan,
Syria and
northeastern Egypt, which would include Giza. Thus, we find that the
Shekinah
pillar (also referred to as a pole or tree) was a unifying symbol
for all of the feminine
deities in this region from Babylonian Ishtar to the
Egyptian goddess Isis and her Ankh.
At
the same time, many of the feminine gods in Canaan were associated with the
planet Venus. This included Ishtar and Isis, but also Astarte, Inanna,
Semiramis, Lilith,
Ashtoreth or Asherah. Later, this migrated out of Canaan to
become Demeter, Hathor,
Kali, Ostara, Eastre, Aphrodite and the Roman Venus,
from which the planet is named.
Some believe that all of these goddesses
originated in India as Vena and that all religions
therefore must have
originated in the Indus Valley near Tibet. The words Vena, Veda and
Venus do
share a common etymology.
In the Hebrew Kabbalah, there is a story where
the goddess Lilith is transformed into a
Shekinah pillar, also called the
Asherah pole after the goddess Asherah. In this fable we
find that the Shekinah
pillar is also a symbol for the planet Venus, combining with
another symbolic
geometry for Venus, the pentagram. This symbol originates in the
astronomical
fact that Venus aligns with the Earth five times over an 8-year period, thus
tracing a pentagonal rose in the night sky (i.e., the Star of Bethlehem). This
is an
important point, since the intersections of a pentagram form a golden
ratio of about 1.618
(called the divine proportion), very close to the orbital
resonance of Venus to Earth at
13:8 = 1.625 (the difference is John Dee's secret
number .007).
In Rosslyn, the Shekinah pillar has pentagram stars carved
into the top, confirming this
association.
Figure 1. Pentagonal
Venus stars, musical cherubs and dragon-serpents in the pillars at Rosslyn.
Wrapped around the Asherah / Shekinah pole we often find serpent
symbols, as in the
medical Caduceus and Staff of Moses. In this way, the
Shekinah corresponds to the
'world axis' of Mount Meru in Vedic mythology
symbolizing the Fibonacci spiral winding
around the golden ratio (Pingala, Art
of Prosody in 450-200 BC). The Vedas explain that
there is gold hidden inside
the World Mountain of Meru and that it is protected by the
goddess Vena together
with Shukra (the planet Venus) and the Asura, serpent deities that
live inside
the mountain. Clearly, Vedic Mount Meru and the Hebrew Shekinah represent
the
very same thing and that is the golden ratio in the orbit of Venus.
Now,
the color purple happens to be a very special color in the Shekinah symbolism
because it is the only color that does not exist in the visible color spectrum.
It is actually
a synesthetic blend of magenta and violet that psychologically
fills the invisible void just
outside of human visual perception. Purple is how
our mind mends the spiraling visible
light spectrum into a closed color wheel.
In this way, purple transcends the physical,
symbolizing divinity and royalty.
Jesus was said to have been clothed in a purple robe
before crucifixion, as were
the Meruvingian kings and many other kings and priests
before and after.
Another name for the people from Canaan was Phoenician, which also means
purple. This
term originated in a variation of the word
Phoenix, a name for the
plumed flying serpent
(the female counterpart to the male dragon) who laid the
Cosmic Egg containing its own
ashes (poor Asherah, the Asura).
We all
know the story of the Phoenix firebird rising up from the ashes. Is it a
coincidence
that the Shekinah feminine presence is described in the Hebrew Torah
as a pillar of
smoke and so represented in the Temple of Jerusalem?
Figure 2. The Hebrew
Shekinah in the Temple of Jerusalem.
Or in the Vedas where Shukra (meaning 'clear semen') is described as
a pillar of light
that emanates from the sun-god Indra through Vena (the Venus
pentacle), fertilizing the
waters of the Earth? Or in Rosslyn where the Phoenix
becomes the point of maximum
acoustical resonance at the Shekinah pillar,
aligned (not by coincidence) with the color
purple occurring at a golden section
of half the chapel? This is described on page 235 of
my first book INTERFERENCE,
showing how a golden ratio occurs on the color wheel as
purple when measured
from the fundamental 'tonic' frequency of cyan (sky blue).
Located in the mended
crack of the color wheel - just a golden section away from the
color of material
gold - isn't it more correct to call the transcendental divine proportion
'the
purple ratio?'
Figure 3. The Shekinah purple ratio in the Rosslyn Chapel
Floor Plan.
The importance of the purple ratio is thus
two-fold.
First, the founding principle behind early
religion was fertility, especially as it pertained
to
transcendental resurrection or reincarnation. For this
reason, the feminine life-giving
aspect of God was the
foundation of early religion, providing a self-organizing
principle
for early social development. Nowadays, all we
have left of the sacred feminine is the
Mother Mary icon, a
distant etymological equivalent to the Vedic word Meru.
The second thing we find in the purple ratio is evidence
of an ancient harmonic science
driving the development of
spiritual symbolism and ritual. After all, the purple ratio
has a
real physical damping effect on harmonic resonance.
And it can be argued that this
damping action in the sun's
plasma disc is what spaced the planets along a spiral while
later guiding evolution toward Fibonacci proportioned bodies
around a serpentine spine.
The historical use of purple to
describe Canaan, the Shekinah and in sacred clothing is
undeniable proof that religion was once founded on a deep
knowledge of harmonic
physics.
As ancient
philosopher priests seemed to know, there is a musica
universalis to be found
inside our own minds. This is
the purple ratio of coherence and order universal to all
things. Led by an ancient spiritual science of harmony,
people once gathered around the
symbols of a winged serpent,
world mountain, golden egg and heavenly star, singing
together for eternal renewal through a transcendental pillar
of purple light.
Interference - A
Grand Scientific Musical Theory, By Richard Merrick
Content
courtesy of Richard Merrick
Copyright (c) 2011. All Rights Reserved.
http://www.interferencetheory.com/
The Enneade
From the dynamic principles of the Law of Three, passed through the symbolism
of the
Penteade, explained in detail through the Law of Mutual
Self-Preservation, finally evolves
the Universal Dynamic Principle, which is
symbolised by the Enneade. Its symbol is a
circle, or a nine-pointed star.
Within the circle, 9 points are arranged in equidistance. The
number nine stands
for "Universal Change" or Dynamism, as stated within Trumps 9 and
21. The nine
points, which are stations or spheres, are arranged to interconnect in two
ways:
through a triangle, which can take seven different positions, but is not
interactive
with the other points; through interactive six points, encompassing
the triangle.
Referring to the Mer-Ka-Ba, here we find the symbolism of the "Spheres within
which the
Mer-Ka-Ba moves". It is the dynamically "reduced" symbolism of the
Zodiac, with only
nine correspondences and a six-fold interweaving hexagonal
structure. The graphic
introduced in chapter 4, dealing with Astrology, may
serve as symbolic guide, especially
when superimposed on the graphic image of
the Enneade.
In the oldest version of the Enneagram we have found, though its origins stem
from a
blending of the Central Asian symbolism with Sino-Tibetan philosophy (and
thus,
ultimately, relate to the lost civilisation of the Gobi Desert), is an
ascription taken from
the words of Jesus Christ the Avatar of the Near East (
kept within the sayings of Islam
more than within Christianity). There, the
central triangle, connecting points 3, 6 and 9,
reads: 9: Man, 3: Earth, 6: God.
see MORE HERE:
http://www.tarot-rota.net/a05.html
-
"A whole person can put on
one of the twelve personalities like a mask as the occasion requires
...
this allows the inner essence to shine through with color
and style."
-
-
Since Einstein we know without a doubt
that reality is a space-time continuum where matter and energy
are interchangeable. Science and mathematics have learned a
great deal about space, but very little
about time. What we do
know is strange. The passage of time is not objective, it
relates to the velocity of
matter. Thus as matter approaches the
speed of light (the speed limit of matter), time slows to a near
stop. A person traveling in a space ship moving at the speed of
light thus would have no time and would
not age. Time is
flexible and personal. Moreover empirical studies show that most
events in nature
happen in some kind of time cycle. They repeat,
increase and decrease, move in and out, in regular,
albeit
sometimes quite complex cyclic intervals. Beyond knowing that
time is personal and cyclic,
modern science has just begun to
explore the nature and psychodynamics of time.
- NOTE FROM DEE: IT DOESN'T MATTER IF YOUR BODY MOVES AT
THE SPEED OF LIGHT
- OR EVEN FASTER IN A WORMHOLE TO TRAVEL, IF YOU ARE CREATED
ON EARTH, YOUR
- BODY IS STILL SUBJECT TO EARTH TIME AND EARTH BODY
PROCESSES. THE ONLY
- DIFFERENCE WOULD BE HOW MUCH RADIATION YOU ARE SUBJECT TO
WHILE
- TRAVELING IN SPACE, OR HOW BEING WITHOUT GRAVITY AFFECTS THE
BODY, WHICH
- ACCORDING TO ASTRONAUT STUDIES IS VERY DETRIMENTAL TO
THE BODY.
-
Although new to science, the subject
of time was carefully studied for millennia by many ancient
cultures and traditions. Some of their knowledge is still
available. In fact, many of the ancients' insights
into time
have already been structured into the very fabric of modern
society. They are now so deeply
ingrained into our culture that
we take them for granted. We assume, for instance, that there
has always
been a seven day week, a fifty two week year, twelve
month year, or a twelve times two day. Actually,
these basic
parameters were invented by the early geniuses of time - the
Babylonians. They have
remained with us ever since to
subliminally order our cultures and consciousness, our
perception of
time.
In 2360 B.C., the Chaldean's made the
spatial Zodiac of the constellations fit the geometric circle of
360
degrees by inventing the twelfth sector. They did this by
inventing and arranging the last missing
constellation of Libra.
(Before there were only eleven.) With this development there was
a star group for
each of the 360 degree sectors. Time then
became accessible to full brained understanding.
By the year 2340 B.C., 20 years later,
Astrology was the official religion of Babylonia, not as a
science,
but as a wisdom teaching to create a personal Way. This
coincided with the Babylonian invention of the
seven day week in
accordance with the basic human energies. In their culture the
King and Queen were
joined on the Zikkurath - the Great Tower -
at each of the four moon constellations. With the
seven day week the year was divided
into 52 cycles. As will be seen in the last chapter, this is one
of the
prime numbers of spiritual development. The day itself
was also made to follow the basic twelve-fold
structure of the
year: twelve hours of left brain day, twelve hours of right
brain night.
This creation of the basic units of
time - the seven day week -- changed the potentialities of the
visible
planets, and the moon and sun, into creative
time. From that point in history to today, time and
society
has been ordered according to the twelve-fold Zodiac
with the 12 months and hours, and the sevenfold
time-cycle of
the week comprised of the five visible planets, the sun and the
moon. Unfortunately, most
people today have no idea or
understanding of the original meaning behind this structure. The
seven
days of the week and their cosmic origin are summarized in
the following heptagon:
The time planets took their
significance from their spatial Zodiacal "Homes". Each time
planet
corresponded to a space Zodiac sign where it was said to
be at home. This is shown on Keyserling's
Wheel. The order
differed between the traditions. But Keyserling has been able to
harmonize these
differences and synthesize all of the
traditions. Now that we have knowledge of all of the planets,
not
just the five visible planets known to early Man, we arrive
at the following time cycles. This shows the
twelve basis types
of human potential associated with each time cycle. The chart
also shows the
relation to the grammatical parts of speech.
THE TWELVE BASIC HUMAN POTENTIALS
The planets symbolize the twelve
archetypal human capacities or potentials which can be realized in
time. They are divided into subsets of nine and three. The twelve
potentials of time follow the basic
pattern of the mind. The one or
two word "Meanings" given above for these concepts should be
understood very broadly. The words are "cluster words" which
represent a wide spectrum of related
capacities which come within
that basic field of consciousness. They are like the twelve sides of
a
diamond which are unified by the crystal center of pure light -
the Awareness behind the diverse
manifestations of the Self.
The twelve basic capacities are potential
powers until chosen in time. In life they can appear at three
times
in a person's development:
1 As Apprentice Learning
2 As Companion Acting
3 As Master Teaching
You must choose to use all twelve of the
basic potentials, both in language and in life, when the
opportunity
is presented by life. Otherwise, they will remain latent. These
potentials do not automatically
grow. They require choice and
intentional efforts.
First, your language must become holistic
and coherent. To make sense of your life you have to make
sense in
your speech. The twelve basic concepts presented in the chart above
are the keys to making
sense. You have to learn to use these
concepts in your speech, your language. Then, eventually, you
will
learn to master these conceptual cluster-words in a three step
process: apprentice, companion,
master. This mastery of language
allows for mastery of the human faculties which they represent. This
means mastery of the full human capacities in controlled actions, or
as Don Juan said, "Controlled
Folly". Both learning processes -
language and life - must go hand in hand. One without the other will
not allow for full development. Words alone are hollow. Life alone
is incomprehensible. Only both -
language and action - allow you to
actualize these potential powers. With both you can integrate them
into your being, and thereby make sense of life. You can walk your
talk.
You fully master the twelve time
potentials in a three step process. First, you learn them. Next, you
learn
them even better by acting them out. Finally, you master them
after you have taught them to others. In the
final Master teaching
stage the Self can merge with the Sun. The Self then can become
radiating, full of
life giving light. But, until all nine of the
potentials are integrated, and the whole potential of your Being
is
realized, you will be submitted to reincarnation. As Keyserling
says, you will be stuck in the "cosmic
game of bowling".
Only when all of your pins, your potential, have been set up and
mastered, can you
survive the inevitable black ball of death.
The nine planets represent talents
available to everyone at any time. The last three - Rahu, Ketu (19
year
"moon nodes" or Metonic cycle points) and the newly discovered
tenth planet, "Lucifer"(1) - are
different. They can only be tapped by taking part in a larger social
movement, or assuming a historical
role.
The nine planets are ordered in the Wheel
according to the geometric pattern called the "Enneagram" -
shown
below. The Sun is in the center of the Enneagram and represents the
essence. All of the planets
take their nourishment and light from
the Sun. In the same way the nine personalties take their light
from
the inner essence. The nine sided Enneagram comes out of the Sufi
tradition. It was first brought to
the West in the esoteric
teachings of George Gurdjieff, one of Arnold Keyserling's mentors
and teachers.
The ninefold structure can also be used as
a key to understanding personality types. When a person
emphasizes a
particular potential, they naturally have a personality type
associated with that planet.
This system of personality analysis
works because most successful people are at any one time
dominated
by one or two of the nine basic impulses to the exclusion of most of
the others. They are
successful because they at least have some
personality of their own, even if only one dimensional.
The majority of people today never develop
any personality of their own at all. Instead, they have a false
personality imposed on them from their parents, friends, job or
society. The false personality has no
connection with any of their
innate capacities. For this reason it is usually weak, and the
person has
little energy or vitality.
Only personality which is in connection
with a person's essence - their inner sun - can vitalize. The
false,
unconnected personalities only block energy. They act as a negative
mask to hide true potential,
instead of express it. Such lifeless
personalities should be dropped and replaced by impulses and roles
which you choose. They should be replaced by personalities that are
more in accord with your essence
and true potential. In the
Gurdjieff tradition this process of liberation from false
personalities is called
"waking up". It is accomplished in part
through a process called "self remembering" where you observe
the
false personalities in action.
If you are lucky enough to wake up and tap
your inner essence and develop a true personality, you are
on your
way. But this is only the beginning, and many fall prey to the
danger at this initial stage of
development. They fall into the trap
of domination by the first strong energy they develop. They may
improve the quality of that type, and become more mature, but they
do not fully grow or diversify. They do
not become a real human. A
real human awakens to all nine time forms. Instead, they become
freakish,
unidimensional beings. Strong perhaps, in their own little
area, but narrow and imbalanced. They are
only partially awake. They
have knowledge and mastery of only one of the many forms of time.
Their
other potentials remain undeveloped, dormant or childlike.
You avoid this danger by using your
beginning personality as a springboard to master all of the others.
Aware of the trap, you take steps to avoid stagnation in one type of
time. You seek out continual change
and flowing. You look for new
ways to be, new roles in accord with your essence. You strive for
multi-
dimensionality.
Normal "fully actualizing" people let the
false personalities die. They awaken to all of the forms of time.
They are able to grow and change personality types. They can
diversify their character without
identification to any one impulse.
They learn and emphasize other potentials. They are not satisfied
with
the "one of nine" that is naturally the strongest for them.
They go beyond, and add to the first real
personality they happen to
awaken.
The goal is to divest yourself of all
false personalities. To instead become a "well rounded" personality.
Such a being is connected with all of their essence. They are filled
with many different kinds of energy.
Such a whole person has learned
and mastered all of the archetypal capacities possible in time. They
can adopt or "put on" one of the personalities like a mask as the
occasion requires. The particular mask
worn at any one time allows
the inner essence to shine through, with color and style. The Master
is not
attached to any of their twelve sides. They do not identify
with the various personality masks used to
express their essence.
Instead, they identify with the Essence of Being, the white light
Sun - Zero
dimension Awareness - behind all personalities. They are
centered.
They are like an actor with a role. They
use the masks or personalities as a tool to interact with other
beings. When the Ego and the Self are in this type of healthy
relationship, the positive traits of a
personality type naturally
dominate over the negative. Time is filled with meaning and
diversity. In these
circumstances the perception of time can change
dramatically. It intensifies and grows in duration. Ten
minutes of
peak time can seem like hours. Conversely, hours of intensity in a
flow experience can pass
in what seems like no time at all.
METHODS/EXPERIMENTS: Further reading and
study in this area can be helpful. George Gurdjieff has
himself
written several books: All and Everything: Beelzebub's Tales to
His Grandson. (This is his
magnum opus wherein the concepts of
the Enneagram, personality and essence are presented
subliminally in
a science fiction setting. It is an immense tale of Earth and its
inhabitants. It is told from
the perspective of an advanced being
condemned to live there for a few centuries. It is an excellent
book, but very difficult to understand without great effort. It was
originally designed to be read out loud
in groups as a basis for the
work of self remembering along with certain dance movements);
Meetings
With Remarkable Men (Autobiography which has been made
into a movie); Herald Of Coming Good (first
book introducing
others); Views From The Real World (last book, kept secret
for many years, on the
dynamics of his work and stupidity of most of
his students).
There are hundreds of books written on
Gurdjieff and his work, "the Fourth Way", which are far easier
for
beginners to understand. Many of them are good. Among the best is
the first one ever written by P.D.
Ouspensky In Search Of The
Miraculous which has many quotes and stories of Gurdjieff. Other
Gurdjieff
students who have written books on the Fourth Way include
J.G. Bennett, A.R. Orage and Kenneth
Walker. A recent book which is
very good, and particularly helpful on understanding false
personalities,
is Waking Up by the transpersonal psychologist
Charles Tart. The best biography of Gurdjieff is written
by James
Moore and called Gurdjieff: the Anatomy of a Myth.
Beyond reading, try the basic Gurdjieff
exercise, to intently and totally remember yourself. It can be done
alone, but is even better with a group. Self remembering is not as
easy as it may sound, particularly to
carry on for a sustained
length of time. Simple, casual self observation or reflection is not
what is meant
by self remembering. It is far more than self
consciousness. You should beware of fooling yourself into
thinking
you have prematurely attained a state of Self Remembering when you
have not. It requires
considerable will power and effort, involving
a profound and deep awareness, bringing the totality of
self into
the zero dimension of pure awareness. Try it in sitting meditation,
but also in activities, in
movements and in situations of everyday
life. It involves contact with the essence, with the Sun, and
when
attained it liberates and floods you with light and energy. For good
descriptions of several more
exercises refer to Tart's Waking Up
and some of the other books mentioned.
Another worth while exercise to practice
in connection with Remembering is to look for the false
personalities which have been imposed upon you over the years. You
can identify them by their
hollowness, their lack of depth and
connection with essence. Although they may be familiar to you from
years of use, fundamentally they are foreign and do not feel true.
Search them out, use strategies to
weaken and isolate them, to
diminish their time. Then when you are ready, and have another type
of time
to replace it, stop that particular false personality all
together. Drop the mask for one which has your
face
on it.
The meaning of the basic times can be
learned by study with someone who has attained mastery. Even
without
direct contact with a teacher, much can be learned by introspection
of the drives and
personalities within yourself as described in the
last Methods/Experiments section. The observations
need to be guided
by a rational understanding of the basic structure behind the
personality types. The
following is a summary by Losey of the
nine-fold system of personality types with both positive and
negative traits, plus the three historical types. This should be
used as a starting point for
understanding, not the gospel.
1. HEAL/UNIFY: SPIRIT-FEELING. The basic
meaning of conjunction - 1 - pertains to synthesis, to
unification
and healing. Its archetypal symbol or myth is Jupiter. It is the
holistic capacity to fit
everything together, to heal by
reconciliation. It is the "both-and" counterpoint to "either-or"
rational
analysis. The complementary impulse is the fifth, to
discern and judge. The personality type dominated
by the conjunction
category is known as the "Giver" or the "Helper", always trying to
do good, to help or
heal others. This personality type - with good
and bad traits - is concerned, possessive, manipulative,
demands
affection and approval, and tries to become indispensable to others,
but can also be genuinely
caring, compassionate, empathetic,
warm-hearted, generous, supportive, loving and even saintly.
2. CREATE/PRODUCE: BODY-SENSING. The noun
- 2 - symbolizes the basic drive to creativity and
production, to
the physical realization of ideas. Its archetypal symbol or myth is
Venus. The
complementary impulse is the seventh, the impulse to
destroy what has already been created and to start
something new.
When this one impulse controls, an "Epicure" or "Generalist" type of
personality
results. This type can be sophisticated, hedonistic,
extroversive, accomplished, and excitable. They tend
to be
dilettantes, producing superficially in many areas, concerned
primarily with appearances, things
and wealth. But they can also be
multi-talented, real, practical, productive, prolific, sensitive,
joyous,
with an eye for beauty, good living and grace.
3. KNOW/UNDERSTAND: SPIRIT-THINKING. The
verb - 3 - pertains to understanding, to relation of
abstract
concepts. Its archetypal symbol or myth is Uranus. Uranus is the
desire to know, to understand.
The complementary impulse is the
twelfth, to be inspired, mentally moved directly, without any
thought
or analysis. The personality type is "the Thinker" or the
distanced "Observer". This type can be the
ivory-towered
intellectual, the "know it all" expert, the recluse, who maintains
an emotional distance
both from others and himself. They tend to be
analytic, eccentric, insightful and paranoid. They can also
be truly
knowledgeable, open-minded, with great genius, intelligence and
original, comprehensive
ideas.
4. WISH/IMAGINE: SOUL-FEELING. The
preposition - 4 - symbolizes imagination, the need to fantasize
and
dream. Its archetypal symbol or myth is the Moon. The complementary
impulse is the tenth, hard-
headed responsiveness and duty. This
personality type is the "Tragic Romantic" or the far out "Artist".
They are attracted to the unavailable ideals, the absent lover, the
unattainable, rather than the here and
now. They tend to be tragic,
romantic, depressive, suicidal, individualistic, introverted,
artistic and self-
absorbed. They can be emotionally rich, sensitive,
funny, intuitive, creative, in touch with their dreams,
and of
course, have a great imagination.
5. ANALYZE/DISTINGUISH: SPIRIT-SENSING.
The adjective - 5 - pertains to analysis, to distinguishing
one from
another. Its archetypal symbol or myth is Mercury. Mercury involves
qualitative discernment
and the impulse to judge and rate. It is the
"either-or" dissective counterpoint to "both-and" synthesis.
The
complementary impulse is the first, healing synthesis. The
personality type is called the "Status
Seeker" or "Performer" or
"Motivator". They can be narcissistic, deceptive and pretentious,
more
concerned with the appearances and trappings of success in
their work than with real
accomplishments. They are frequently self-
assured and energetic, but often too quick to accept the easy
answer
to a problem, and try to succeed in work through narrow
specialization, frequently failing to see
the forest for the trees.
They tend to be the "Type A" personalities who are ambitious,
overly-competitive
or "work-aholics". They can also be
genuinely-productive, authentic, good motivators and promoters,
efficient, knowledgeable and accepting of their limitations, with
many outstanding inner qualities and
good judgment.
6. COMMUNICATE: SOUL-THINKING. The
verb-person - 6 - stands for the drive to communicate, to
explain,
to relate to and with other people, and to improve yourself and
others. Its archetypal symbol or
myth is Neptune. It involves social
intelligence, empathizing and dealing with people. Neptune also
pertains to polarities: right-wrong, good-bad, rich-poor,
innocent-guilty. The complementary impulse is
the eleventh, the
historical role of leading or following. When Neptune dominates, the
personality type is
the "Reformer" or the "Perfectionist". They tend
to be overly-critical of themselves and others, idealistic,
orderly,
perfectionistic and intolerant. They think of themselves as superior
and use the words "should"
and "must" a lot, and can be
self-righteous, opinionated, petty crusaders. They can also be
conscientious, reasonable, principled, self-disciplined, with
personal integrity and tolerance, astute
insights, great
communication skills, clarity, and a profound knowledge of self and
others.
7. FIGHT/INITIATE: BODY-FEELING. The
pronoun - 7 - basically pertains to initiative, to fight and start
something new. Its archetypal symbol or myth is Mars. It is
initiative, the visceral drive to get up and go,
the entrepreneurial
spirit. The complementary impulse is the second - Venus - to
complete something by
creativity, the finishing touches of creative
embellishment. The Mars personality type is called the
"Boss". He or
she can be strong, combative, loving to take charge and fight, to
protect self and friends,
and quick to anger. They want to lead, to
start things up, sometimes dictatorially, but sometimes with
heroic
self-restraint, magnanimity and courage. They can be powerful,
expansive, self-confident,
decisive, authoritative and commanding,
but also selfish, ruthless, violent and destructive.
8. ASSUME RESPONSIBILITY/RESPOND:
SOUL-SENSING. The adverb - 8 - pertains to organization,
responsibility and duty; to assume responsibility for some social
situation or group, a problem or
opportunity, and to organize or
direct it until conclusion. Its archetypal symbol or myth is Saturn.
The
drive arises out of circumstances created by others and
constitutes a response to it. The complementary
impulse is the
fourth - Moon - imagination, the urge to dream, to visualize
something new which has
never been before, rather than to see
something which already is and respond to it. The Saturn-
dominated
personality is called the "Loyalist" and can easily become either an
establishment,
traditionalist "organization man", or an
anti-establishment, non-conformist "devils advocate", a rebel
without a cause. They are likable, ingratiating, dependent, loyal to
groups or a cause, and can be
masochistic, doubtful, unsure,
ambivalent, indecisive, authoritarian, bureaucratic, and
overly-
conformist. Trust and permanent solid relations with others
are important. They can also be engaging,
appealing, committed,
reliable, trustworthy, dependable, cooperative, endearing, and of
course, very
responsive and responsible.
9. INVENT/ACTUALIZE: BODY-THINKING. The
verbal forms - 9 - pertains to the impulse to orchestrate, to
plan,
to invent, to engineer and actualize based upon a sense of what is
possible. Its archetypal symbol
or myth is Pluto. The complementary
impulse is the tenth, the historical drive to individuality. The
personality type is the "Mediator" or "Peacemaker", who tends to be
easy going, calm, peaceful and
reassuring. They can be passive,
disengaged, repressed, unoriginal, ambivalent, overly self-effacing
and
accommodating, seeing all points of view but their own. But they
can also be excellent negotiators,
profoundly receptive, aware,
supportive of others, good-natured, genuinely nice, unpretentious,
patient,
original, inventive, with autonomous self-reliance,
self-assurance and equanimity.
10. AFFIRM: BODY-WILLING. The statement -
10 - has a meaning which does not pertain to a personal
impulse or
personality. Like the 11th and 12th impulses it lies outside of the
Enneagram. The archetypal
symbol or myth of the tenth is Lucifer.
Lucifer symbolizes the newly-liberated, collective historical drive
for individual liberty, the affirmation of the rights of the
individual. It concerns the mastery and
affirmation of personal
skills and of Ego. The complementary impulse is the ninth, Pluto,
the drive to
invent something new based upon the discoveries of
others.
11. LEAD: SOUL-WILLING. The sentence which
orders - 11 - also has a meaning outside of individual
personality,
pertaining to a historical compulsion to lead society or to follow a
leader, to obey. Its
archetypal symbol or myth is the King. The
complementary impulse is the sixth, Neptune, to relate and
communicate with people, to persuade or be persuaded by reason,
rather than to lead or follow.
12. INSPIRE: SPIRIT-WILLING. The
questioning sentence - 12 - symbolizes a state of inspiration, to
inspire others or be inspired, in the context of an historical role.
Its archetypal symbol or myth is the
Queen. The complementary
impulse is the third, Uranus, the drive to spiritual realization
through
understanding rather than inspiration.
13. AWARENESS: ESSENCE. Symbolized by the
Sun, Awareness is not really an impulse or part of
speech. The Sun
symbolizes the awareness behind all of the other impulses, the
essence behind and
linking the different personalities. It stands
for the Higher Self beyond the Ego, a state of higher
consciousness,
of light. The pure Awareness pulls together and integrates all of
the diverse aspects of
our Self into a cohesive whole. We first
become aware of the Higher Self in peak experiences, and then
eventually by mastery of all of the other impulses, we start to live
in the light and a higher pattern
emerges.
The knowledge of the Enneagram and
personality types is summarized in the following chart.
METHODS/EXPERIMENTS: There are many
recently published books which focus primarily on the
personality
aspects of the Enneagram including Don Riso's Personality Types
and Understanding the
Enneagram, Helen Palmer's The
Enneagram and Richard Rohr and Andreas Ebert's Experiencing
The
Enneagram. If this interests you further reading can be
helpful. But beware, do not get hung up on the
different alignments
of the types with the Enneagram numbers. More important than
reading, try and see
which type or types you emphasize or project.
Do the same for your family members, friends and
associates. See if
others agree with your analysis. By recognizing a personality type
in yourself and
others, you can begin to get some perspective on it.
This will eventually help you to free yourself from
these ingrained
behaviors. Learn to wear it like a mask.
FIELDS OF CIVILIZATION
The awakening and mastery of the twelve
forms of time allows you to participate in the games of
civilization. You thereby transform the animal-human body
from physical to spiritual. You tune into your
time cycles, develop
your capabilities and use your personalities as tools to play the
game. The cosmic
pattern of civilization is the original Adam
Kadmon, the Being in the Universe.
The primal image of twelve basic fields
has meaning on three levels: body, soul and spirit. The body is
understood physiognomically (externally) and physiologically
(internally), as 12 independent systems.
The soul is symbolized by
ecliptic Houses. The 12 houses determine the inner attitude to life.
The spirit
is symbolized by the 12 zodiac Signs, the external
pattern of civilization. This is all shown in the
following charts.
STRUCTURE |
BODY |
SOUL |
SPIRIT |
Soul Wiling |
Head/Brain |
Personality |
Politics |
Body Sensing |
Neck/Sense Organs |
Possessions |
Art |
Spirit Thinking |
Shoulders, Arms
Hands, Lungs |
Learning |
Science |
Soul Feeling |
Chest/Stomach |
Home |
Psychology |
Body Willing |
Back/Heart |
Children/Mastery |
Education |
Spirit Sensing |
Abdomen/Intestines |
Work |
Economy |
Soul Thinking |
Hips/Kidneys |
Community |
Law |
Body Feeling |
Sex Organ/Buttocks
Muscles, Eyes |
Death
Detachment |
Business/Military |
Spirit Willing |
Thighs/Liver |
Ideas |
Religion/Tradition |
Soul Sensing |
Knees/Joints |
Profession |
Organizations
Hierarchies |
Body Thinking |
Legs/Skeleton |
Friendship |
Technology |
Spirit Feeling |
Feet/Spleen |
Regeneration
Loneliness |
Medicine |
METHODS/EXPERIMENTS: Study these charts
and try and see how the body, soul and spirit concepts
relate to the
structure of each. Remember that these are holistic cluster words,
not definitions of limited
and exact concepts. They suggest general
fields or sets for which many other names could be used or
subsets
included. The limitations and differentiations of one field from
another are derived from the
basic structure. Try and think of as
many other names as you can to include within each set. For
instance, try and think of other major fields of civilization which
are not named on the chart, and see
where you think they would fit.
For instance, in which of the twelve do you think sports belong?
Another interesting exercise is to focus
on each of the twelve body systems mentioned in the first chart
For
instance, either by yourself or in a group, try walking around and
put all of your attention on each of
the twelve systems. Start from
the top - the head - and work to the twelfth system at the bottom --
the
feet. This is one way to start to know your body better, an
essential path on the path of Wisdom-
Knowledge. Another is to work
on whole body visualization and learn to like your body, to accept
is as a
friend, or as the Indians say, as a temple in which you
live. Enter a deeply relaxed state and then
visualize yourself on an
empty beach, naked, with your feet floating a few inches above the
water. From
outside of yourself look at all sides of your body,
visualizing it completely. Which body part seems to call
out to you,
demanding the most attention? Which part can you most easily and
clearly visualize? Is it
difficult or impossible for you to
visualize any parts of your body? Are there are parts you don't
like?
Which ones, and why? Ask yourself why, what does this mean? To
which of the twelve systems do these
parts belong? What does all of
this tell you about yourself? In waking life which of the twelve
body
systems tends to receive the most attention, which does not
function correctly? Tune into your body, it
has all you need to
know.
The twelve external fields of civilization
manifest as complementary opposites. Our civilization is now
dominated by Body-Thinking, the field of Technology; thinking
incarnate with the machine and
electronic computer in all of its
many forms. The natural opposition is Education, Body-Willing, which
means both the mastery of the skills necessary to run technology and
the mastery of self. A true teacher
must first have mastered a
subject, made it a part of his being, before he can teach it to
another.
The basic polarity which exists between
these two fields of civilization - Technology and Education - is
based upon the difference between Thinking and Willing on a physical
level. Since Technology-
Thinking is the dominant field of culture,
there is a danger that its polar complement, Education-Willing
may
be weakened and atrophy. Indeed, we are already seeing the decline
in Education in our culture, a
lack of mastery of skills, and an
overabundance of knowledge while Wisdom, "know-how", and true
teachers are in very short supply. Unless balance is regained this
will inevitably have an adverse effect
both on our technological
civilization and our overall evolution.
The opposite poles of thinking/willing
need to help each other and work together to attain a healthy
balance. More educational technologies need to be invented.
High-technology should be brought into
and made an essential part of
the classroom. So too should apprentice traditions, and the
traditional
disciplines of self mastery. This can revitalize
Education and also greatly enhance the transmission of
practical
know-how, of Wisdom. We are beginning to see this new merger with
the advent of computer
education programs, educational television,
virtual reality simulators, mind machines and PrimaSounds.
The second complementary pair of culture
fields which are critical to our new age are Health and the
Economy.
Healing and true Medicine are based on Spirit-Feeling, striving for
the ideal. It is holistic,
including the mental/spiritual as well as
the physical and energetical/psychological. The striving for an
ideal of health is in natural opposition to the practical economic
values, money and work. Economy is
Spirit-Sensing; thus the polarity
is between Feeling and Sensing on a mental level.
Medicine is now out of balance with the
Economy in many parts of the Western world. Illness and dying
have
become too expensive for society to bear. This is in part because
our Medicine became over-
infatuated with technology, and
over-reacted to the religious dogmas of the past by adopting a
myopic
materialistic view of the human condition. So-called "modern
medicine" came to see Humans as a mere
physical machine, to be fixed
when broken and kept running as long as possible. Its highest value
was
the mere prolongation of life at all costs. It treated disease,
sickness and impending death and gave little
attention to true
health care, to wellness. Doctors became the ultimate specialists,
little or no overall
perspective. But this is already starting to
change, thanks largely to the natural economic pressures.
Medicine
is becoming concerned once again as it should be with true health
care. It is beginning to
adopt a more balanced holistic approach
that considers wellness of body, soul and spirit.
The Economy is now an extremely important
field of civilization. Work is no longer looked down upon as
the
curse of the poor or uncultured. Meaningful work and a functioning
world economy are critical to
everyone's fulfillment, rich and poor.
Trade, free exchange of goods and services, full employment and
wealth are prerequisites to a healthy civilization.
The next polarity between Politics and
Law, although still prominent in civilization, is now secondary to
Economy and Health. Unlike the first half of the Twentieth century
with World Wars One and Two, the
struggle of civilized people
against dictatorships in the second half of the Twentieth Century
was won
primarily through economic pressures. The politicians who
enact the laws, and the judges and lawyers
who carry them out, must
all do so with an eye to the economic impact of the laws. One of the
main
concerns of the government and the law today is to promote a
healthy and free economy wherein a
minimum-level subsistence is
guaranteed to all, with an equal opportunity for advancement and
wealth.
Politics is based on Soul-Willing, Law on
Soul-Thinking. The political bodies lead the government, enact
the
laws. Ideally the actions of the government and politicians are kept
in check and balance by the
thinking of the Judiciary and lawyers.
Unreasonable laws can be and, in free countries with a strong
legal
culture such as the United States, frequently are overturned, and
dictatorial leaders are
investigated, indicted and impeached. In
this way individuals are safeguarded from the excess of
political
willfulness. So too, politics balances law and can effect changes
and reforms in the law when it
becomes unjust or fossilized through
faulty or stagnant thinking.
The next fields of culture are Art,
Body-Sensing, and Business, Body-Feeling. Business refers both to
the military-industrial complex, and entrepreneurial business, where
executive action and courage
prevail, rather than corporate
bureaucracy and office politics. All over the world the military and
business dominate over Art. This is particularly true in
Middle-American culture where Business and
the Military are the
dominant forces of civilization, and as a consequence Art is
repressed. If the role of
the military and business should lessen in
the future, Art may recapture a balanced position. As it
stands
today, however, Art is rarely an end in itself as in past
civilizations. Instead the creation of Art
has become business-like,
and its acquisition has become an investment. Art is becoming
secondary to
luxury goods, wealth and property. The original meaning
and purpose of Art as an embodiment of
universal ideas, a vehicle
for the spirit, has been lost to many. Business can rectify this
imbalance by
funding art for art's sake, as did the nobility for the
great artists in past civilizations. Patronage of art
can give
returns to business in non-monetary forms, such as a more beautiful
and inspiring work
environment. The true Artists on their side need
to shed their instinctual bias against business, and be
more
concerned with the creation of universal messages which are
accessible to large segments of
society, even business leaders, and
not just small cliques.
The next polarity is between Science -
Spirit-Thinking - and Religion/Traditions - Spirit-Willing. The
conflict between these opposites, as shown for instance by the
famous Scopes "monkey trial", still goes
on all over the world
today. For centuries in the middle ages Science was suppressed in
favor of
traditional religious dogmas. Now in most parts of the
world Science is freed of religious constraints.
In Western cultures Science has taken the
upper hand over traditions and religions for the past hundred
years
or so. The dominance has gone to the extreme where entire
traditional cultures have been wiped
out as "primitive" and of no
value. Although Science, based as it is on Thinking, is likely to
naturally
dominate over Religion for some time to come, the extreme
dominance and imbalance appears to be
lessening. The value and
significance of the traditional cultures, shamanism, inspired poetry
and
religious experience is starting to be recognized. Now that
Science is secure from religious repression,
and has matured, the
opposition between the two fields can become a complementary
polarity. The
result is the positive synergy of traditional Wisdom
with modern Science. New fields of Science are
developing based on
mystic experiences, such as transpersonal psychology. Conversely,
new spiritual
traditions are forming based on scientific knowledge,
such as PrimaSounds, mind machines and the
like.
The last polarity is between
Psychology/Home - Soul-Feeling - and Bureaucracy/Administration -
Soul-
Sensing. This is the conflict between Feeling Home and
individual Psychology on the one hand, and
Sensing Career and the
State on the other. It is exemplified by the cliche contrast between
the
psychologically-oriented, loving homemaker who has no public
life, no life at all beyond herself, her
spouse and children, and
the cold, organization man, concerned only with getting ahead in the
world,
with no time for his family or himself. It is also the
struggle between intrusive big government, and the
privacy and
freedom of the individual.
As the governments of the world, the
multi-national corporations and other organizations and
establishments grow larger and more powerful, there is a real danger
of cultural imbalance whereby the
organizational machinery stunts
and kills individual Psychology and Family life. Big organizations
and
governments can easily be dominated by the unelected mid-level
and low-end bureaucrats. The
technocrats actually perform most of
the ministerial functions, not the elected officials and corporate
officers who are nominally in charge. Even enlightened leaders are
frequently powerless to change the
large institutions they
supposedly head.
When bland, mediocre, heartless, faceless
bureaucrats assume real power, uniformity and conformity
become the
prime value. Then the counter pole of home and privacy,
individuality, and psychological
diversity are endangered. The
social consensus of left-brain Administration can overwhelm and
stunt
right-brained Psychology, individuality. The extreme of this
was seen in the Soviet Union under
communism where psychology became
a tool of the State and political dissenters and non-conformists
were treated as insane.
Fortunately the large organizations seem
to collapse of their own weight; without the vitality and
creativity
of the individual, they fossilize, stagnate and cannot compete with
smaller, more humanistic
organizations. The fall of the Soviet Union
is one example and a warning. When a large organization
(Soul-Sensing) crumbles without another competing, more human
institution ready to replace it, great
instability and destruction
can result, and the related field of the Economy (Spirit-Sensing)
can collapse.
In a complex global civilization of
several billion people, state and corporate administrations and
organizations, and institutions of all kinds and sizes are necessary
and inevitable. A healthy balance
between the two fields is needed
where each adds to and complements the other. Psychology and
individual development can be brought into our institutions and made
a part of the acceptable norm of
the "corporate man". Power and work
can also to be decentralized and taken home, and all people, men
and
women, given an equal opportunity to participate in the exercise of
power. In this way the
bureaucrats will have a heart and character,
and the left-brain social organizations can come into
balance with,
and so cease to threaten the right-brain individualists.
STAGES OF DEVELOPMENT
In addition to the twelve time fields of
culture, there are twelve stages of individual development. This is
of the soul realm and was previously referred to as the twelve
"Houses". The Houses show the inner
time and stages of potential
maturation over the course of a lifetime. By contrast, the zodiac
signs show
the outer time, the potential fields of development.
Together with the planet times, the Ennegram
potentialities, they
make up the basic space-time continuum in which we live.
The twelve 7 year stages follow each other
according to the 84 year rhythm of Uranus. The micro-cosmic
fractal
to this cycle is the complete change of cells in the human body
every seven years. Like the
planetary time capacities, the seven
year growth cycle is a potential. Many will not realize all of the
changes, and a few geniuses may fulfill their entire life potential
within a shorter time. A normal striving
person will, however,
develop his full potential over the course of a 84 year lifetime,
with twelve distinct
seven year stages. People who live beyond 84
years of age either do so by involvement in a historical
task or
social role whereby they obtain extra energy to continue on.
Alternatively, those who live on past
84 with no real meaning start
the cycle all over again, and revert back to a second childhood and
senility.
1 - AGES - 0 - 7 years. SOUL-WILLING.
Creating the Ego. The child first develops a personal
center, his
own "I".
The point of gravity is in the right brain,
dream world, and "play" is the activity by which the child
discovers
the world.
2 - AGES - 7 - 14. BODY-SENSING. Relation
to objects. The ego realizes that it has a body,
culminating in
puberty and the beginning of sex. Awareness of death
becomes important, along with possessing
things, collections.
Learning in this stage is primarily imitative, without concern as to
the significance
of ideas. In tribal cultures this stage ended with
initiation into the tribe as a man or a woman.
3 - AGES - 14 - 21. SPIRIT-THINKING.
Learning, Relations. Now the nature of learning should
change and
take on new importance. The young adult begins to be
concerned with the judgment and synthesis of
factual data. They
formulate their own ideas and begin to see themselves as part of a
system of ideas.
The judgment tends to be simplistic, seeing
everything in black and white terms. Scientific intelligence
can awaken, and either great supportive enthusiasm or negative
skepticism tends to develop,
depending on the teachers. The
identification with and loyalty to a peer group is a common ideal
for this
stage of development. This identification with the peer
group beyond this age is a danger. The young
person must find their
individuality at 21 years of age in order to continue to grow.
4 - AGES - 21 - 28. SOUL-FEELING. Founding
a family. In most societies the twenty first year
represents
the passage into adulthood. In this stage education
should continue from inner initiative with the
teacher's role
becoming secondary. The new adult starts their own home and family
and gains
independence from their parents.
5 - AGES - 28 - 35. BODY-WILLING. Mastery.
Learning now changes to mastery of certain outer skills
which have been previously learned, and to mastery of language and
consciousness. With children the
role of teacher must be carried out
and education is important. Creative energy, based on sexuality,
becomes the basis of efforts.
6 - AGES - 35 - 42. SPIRIT-SENSING. Selling
oneself; making a living. The focus now shifts from
channeling Sexuality into creativity, to the clear conscious
experience of reality. A person must sense
what use he can be to the
general movement and exchange of things, the fitting of his special
creative
gifts into the general economy. The person in this stage
focuses on work, applying what they have
mastered in the last stage.
7 - AGES - 42 - 49. SOUL-THINKING.
Attaining competence and position in community. Now halfway
though life, the center of gravity passes from private to public
life. Focus shifts to establishing
community position and to social
responsibility. Social behavior is refined and polished.
8 - AGES 49 - 56. BODY-FEELING. Opening
oneself to opportunities and transforming possessions into
energy.
Social initiative now becomes the primary preoccupation, and other
attachments and physical
and economic dependencies are eliminated as
dead weight.
9 - AGES - 56 - 63. SPIRIT-WILLING. Finding
personal revelation or historical tradition. Now a person
begins to live only for their real aim and purpose in life, the
spiritual realization of their unique talent or
gift. The spiritual/mental world becomes the prime concern, tieing into past
tradition. Whereas the first
28 years emphasized the body, the next
28 the soul, the last years of life should emphasize the spirit.
10 - AGES - 63 - 70. SOUL-SENSING.
Incarnating your ideas in a new profession or retirement
which
embodies the vocation you have found. Awareness of the full
extent and meaning of the spiritual task
now becomes apparent. The
person takes a public stand to embody these ideas in society.
11 - AGES - 70 - 77. BODY-THINKING. Helping
others as a friend to participate in civilization. After
the
public implementation of the ideas in the last house, the person
must move on and clarify and
communicate the ideas which will be of
most value to others. The penultimate creative expressions are
now
achieved, as the person realizes that their gifts to humanity are
just one of many, and are part of a
larger civilization.
12 - AGES - 77 - 84. SPIRIT-FEELING.
Becoming a bridge to the beyond, an ancestor. In the final
stage a
person is transformed into a vessel of light. All states of
consciousness are integrated into awareness,
the brain and CHI are
fully activated and in balance, and the higher self is continuously
realized. A
person who attains this final stage of full wisdom can
now helps others through living example, by their
very presence and
being. The divide between life and death is penetrated, preparation
for the death of
the body, and continued journey of the soul is
complete, and the person serves as an inspiration and
bridge to the
next world.
During the twelve seven year stages one
type of time capacity is emphasized over the others; all may
exist
and grow over a life span, but at a particular time a certain type
of capacity can more easily flower.
Knowing where you are
chronologically can thus help you to decide on where to focus your
efforts.
METHODS/EXPERIMENTS: Which of the seven
year life cycles are you in now? Do you recognize the
description of
your stage of life? Have you made the transformation yet to leave a
past cycle, and go into
the present one? What should you do to
implement this knowledge? How should you change your life to
take
advantage of the potential of your current age? Are there any past
cycles that you did not fulfill,
even though you are now in the
right rhythm of time? What can you do now to go back, to fill that
gap in
your life and regain that energy? Look at others and their
ages and evaluate their maturity? Can you
observe any gaps in their
maturity, or harder still, can you see any gaps in your own
maturity?
Who do you know that is stuck in a past
time cycle and stopped growing up at some stage in their life for
some reason? Did that happen to you? If so, what can you do to get
out of it, to make up for lost time? At
some time or another almost
everyone gets stuck and stagnates to a certain degree. The trick is
to
recognize it, to wake up and move on. Don't let false pride
interfere with progress. Figure out where you
are weak from past
laziness and mistakes and try to overcome it.
The stages of human development follow the
Uranian time cycle of 84. Each of the stages opens up a
new vista.
Externally in the Wheel there are twelve houses of maturing time as
described above. Inside
the Wheel there is another cycle of 84.
There are seven cycles of twelve years each. This internal
progress
follows the seven energy centers, the chakras. The Jupiterian cycle
of twelve years integrates
with the Uranian cycle of 84 years in
seven stages of inner energy growth: 84/12=7.
This time cycle enables Man to integrate the seven energy centers into Being. The
seven twelve year
energy stages will be discussed in greater detail
in the next chapter on energies.
There are other time cycles influencing
the development of Man. The Saturanian cycle of 29 years
separates
the generations. The Moon nodes (Rahu and Ketu) cycle of 19 years
shows changing roles in
history - 19, 38, 57, 76, 95. The Neptunian
cycle of 165 years creates historical periods. The Plutonian
cycle
of 245 years shows the patterns of civilization. The Luciferian
cycle of 445 years effectuates
changes in holistic and religious
paradigms.
METHODS/EXPERIMENTS: Think back in time to
19 years ago and observe the changes in history, the
changes both in
your society and your life. What year was it 165 years ago? What was
your country like
then? Your forefathers and mothers? Then think
back 245 years ago; what year was it? What was
civilization like
then as compared to now? How did the people live and view the world?
Then look back
445 years, what year was it? How did your ancestors
think? How did they speak? Try and imagine what
their mental gestalt
and attitude must have been like; this may give you a better
perspective on where
you are now.
INDIVIDUALITY
Every time -- every planet - begins and
ends its cycle at a particular place in the Wheel. That is called
its
"home" on the Wheel. The symbolic significance of a time cycle
changes when it appears outside of its
home, when its house/sign
location changes. The meaning of the time cycles become more
complex. It
takes on the fractal complexities of life. They are the
same in a different placement, yet different - self
similar, but not
identical. In the Wheel the planets are shown in two dimensions in
their home position
where their natural, simplest predilections are
expressed. In the real world of the fourth dimension such
simplicity
is rare.
For the individual the natural alignments
shown in the Wheel are usually displaced. They are also
different
for each person, except for the rare exception of two people born at
the exact same time and
place. More complicated and diverse
combinations of cyclic time and significance appear when the
alignments go away from the "home" positions. For example, when the
time capacity symbolized by
Jupiter acts in the first house cycle in
alignment with Spirit Feeling, it is a time of "taking care". But
when this time potential appears in a different context, say in the
second house aligned with Soul
Willing, then it signifies "personal
consultation". In the third house with Body Sensing, its now
represents a completely different archetypal situation, the time to
learn the "materia medica".
THE WHEEL
The variable nature of the twelve basic
time cycles is the foundation for the original Chaldean
formulation
of Astrology as a spiritual path. Here an individual finds and
fulfills their unique meaning in
life by reference to their special
times. These times are known by the planets. The Chaldean's knew
that
the spatial alignment of the planets at the moment of a
person's birth had a fractal correspondence, a
meaning. They
discovered that the unique positions of the planets at the moment of
birth show the
structure of the mind. Thus by determining the
placement of the macrocosm at the moment of birth, the
horoscope,
the mesocosmic potential of the person's life could be known. Their
potential capacities
could be predicted. The Chaldean's used the
planets as a cosmic clock to find the unique timing of each
person,
their gestalt. The horoscope was used as a device to help a person
attune to their inner time
cycles, their unique potential. As
Keyserling has found, the horoscope with all twelve time cycles is
still
valid today if used for that purpose, but only for that
purpose.(2) A chart showing the
unique planetary
time piece of Keyserling's moment of birth is shown
below.
KEYSERLING'S HOROSCOPE
METHODS/EXPERIMENTS: Obtain your natal
chart -- your personal wheel -- showing the positions of the
sun,
moon, moon nodes and planets at the time/place of your birth. There
are many computer programs
available to do this for you, or books
explaining how to do it yourself. Also, try asking a friend who
knows how to create a personal wheel, or if need be, hire an
astrologer to do it. Some more progressive,
psychologically or
spiritually oriented astrologers can be helpful. When you have your
birth gestalt, your
natal chart showing your special time, look at
where the time symbols were when you came into being.
What times
were together, in planetary conjunction? Do these capacities work
together in your life?
What times were retrograde, historical? Are
you obsessive about them? Where are each of the twelve
times located
in relation to the twelve houses, the twelve signs? Which planets
have already occurred in
the cycle of houses? What is the last
planet to have occurred in your seven year progression of houses?
What is the next to occur? Are most of your planets above the
horizon and so fulfilled in public, or below
and so realized in
private. What is your rising sign, and of course, your sign itself,
the position in the
zodiac where the sun was located when you were
born? If you cannot understand the chart enough to
answer these
questions, then ask for help from someone who can. There is a wealth
of information here
about your unique time cycles, the nature of
your potential. It is worthy of much further study and
contemplation.
HISTORICAL TIME CYCLES
When observed from the earth the planets
from time to time appear to reverse the direction of their
movement.
From the perspective of the Earth the planets are moving in the
opposite direction -
retrograde. Over the millennia a special
significance has been observed to exist between the two
directions
of planetary movement, direct and retrograde. When a planet is
moving in its usual direction
at the moment of a person's birth,
then this time cycle or capacity assists human action. But when it
moves retrograde, it is a potential which must be fulfilled, in the
sense of a historical destiny beyond
personal development. When the
time symbol is retrograde, the capacity is obsessive-compulsive in a
positive sense of passionate commitment, and compels actions beyond
oneself. The two moon nodes
and the tenth planet, Lucifer, are
fundamentally retrograde by nature. These time cycles always pertain
to history, not individual meaning.
The largest historical time cycle known to
Man is marked by the apparent slow progression of the entire
Zodiac
as a whole in the sky in relation to the Sun. This movement is
caused by the slight wobble or
variation in the spin of the Earth
around its axis. This 25,920 year cycle of the vernal equinox point
is
known as the Progression of the Equinoxes, or Cosmic Year.
Although it requires very close observation
of the stars over
hundreds of years to detect this movement and time-cycle, it has
been known by Man
for tens of thousands of years. Traces of this
knowledge can be found in archeological remains all over
the world.
This was shown by the MIT professor, Giorgio de Santillana in his
important book, Hamlet's
Mill which he wrote with Hertha
von Dechend in 1969. The 25,920 year time cycle symbolizes the
progression of the mental age of humanity as a whole. For each 72
years, or revolutions of the Earth
around the Sun, the ecliptic
advances one degree out of 360 degrees. Each of the twelve basic
sectors is
30 degrees and lasts 2,160 years - a month in the Cosmic
Year.
This historical progression began with the
first mutation jump from animal-man to human-man. This is
the sudden
evolution to Neolithic Man. A being with "spirit" consciousness
capable of abstract speech.
According to Keyserling's research, the
progression of the Cosmic Year has recently (1962) reached the
mental age of 35. In 1962 we moved into the Age of Aquarius -
Body/Thinking - Technology - and the
beginning of the sixth house.
We entered a new month in the cosmic year, a new house in the
history of
mankind. The sixth house we have just entered is the
house of Work, age 35 to 41.
In this new Age the economy becomes
paramount in the framework of a technical civilization. As a
whole
mankind begins to better apply the skills it gained up to 1961 in
the last Piscean Age. The Piscean
Age by contrast was the house of
mastery (5th house 28-34) in the framework of a religious
civilization.
The fundamental shift in time cycle from
one great age to another represents a true spiritual revolution.
The
changes inherent in this maturation have already radically altered
society. These changes will
continue for the next several hundred
years. The spiritually awakened economic men and women -
workers who
have gone beyond learning skills, to applying them in commerce - are
replacing the
religious Masters and Gurus of the past as the
historical leaders of culture.
Still longer time cycles involving the
much slower progression of the Sun in the Galaxy, or the
movement of
the Galaxy itself in relation to other Galaxies are now
mathematically calculable. Like the
Progression of the Equinoxes
they are verifiable with scientific instruments. But, they are
beyond the
scale of the human experience. As yet, no mythic
significance has attached to these newly discovered
galactic cycles.(3)
The transition from Animal man to Human Man was the neolithical
revolution which
we think occurred in 8838 B.C.. This started the
calculation of the Cosmic Year and the slow growth of
humanity as a
self evolving species. At that moment the left and right brains
separated, establishing the
distinctions between space and time,
breaking down the bicameral mind. Henceforth we controlled our
own
evolution as co-participants with God through the vehicle of
language. The following chart
summarizes the fundamental leap we
took at that time from Animal to Human Man.
PALEOLITHIC
NEOLITHIC
Species Instinct
Social-Cultural
Totem, Ritual
Dream World, Language
Gatherer, Ritual, Hunter
Agriculture, Husbandry
Survival
Family
Paleolithical man, as still witnessed by
some tribes in Africa, lived in communion with an animal species
in
a fixed ritual, the proverbial Garden of Eden. Neolithical man in
contrast uses language to create a
cosmogony, a social-cultural
tradition, opening the dream world. Through knowledge of the
parameters
of space and time, he was able to breed plants and tame
animals. The static rituals changed into
dynamic civilization. The
instincts were replaced by verbal memory. This change allowed for an
explosion in knowledge. Whereas the animal based on instincts could
only learn in youth, the
neolithical human brain capacity based on
symbols could continue to learn throughout life.
The procession of the vernal equinox point
in the Cosmic Year proceeds backwards clockwise through
the
constellations: 72 years for one degree, 2,160 for one "cosmic
month" or sign, and 25,920 years for
the whole Zodiac. The 26,000
number corresponds fractally to the number of breaths in a day. The
history of Neolithic Man, of Humanity from a global point of view,
covers five completed ages, and as
mentioned has just entered the
sixth stage.
SIX AGES OF COSMIC HISTORY
8838 - Clan - Animism
6678 - Tribe - Vision Quest
4518 - City - Book of the Dead, Writing
2358 - People - Ritualization of Life
198 B.C. - Empire - Messenger of God
1962 A.D. - Humanity - Technology,
Personal Way
Humanity is now in the global
technological civilization of Aquarius/Body Thinking, the age of
spiritual
democracy. In the new age we have to integrate the five
former historical ages like the traumas of
personal life in
psychoanalysis.
The second and third ages are of
particular importance because of the structural similarities with
the
Aquarian Age. The structure of the second Age of Gemini was
Spirit Thinking. The structure of the
Taurean Age
was Body Sensing. Aquarian Age repeats the Body
structure of Taurus and the Thinking of
Gemini. Thus the tribal
cultures with omens, vision quests, and initiations, such as is
still found in
some of the Native American tribes, and in some
African tribes like the Dagara, is of paramount
importance to the
modern world. So too are the ancient city cultures with sacred
writings, such as the
Egyptian and Tibetan civilizations with their
Books of the dead, or the Chaldean's with the personal way
based on
a written horoscope.
The other ages are also important and must
be integrated into the present. By integrating the Cancer
Age of the
Clan we can recover the ability to communicate with stones, plant,
animals, the dead and the
spirit. The Clan religions, preserved by
some of the African villages, and in Australia by the aborigines,
have a great knowledge which is still largely unknown. The Gemini
Age of Tribes follows omens and
agreements in the Vision Quest, or
communion with other worlds in tribal initiations. The Taurus Age of
Cities permits the understanding of reincarnation. The Aries Age of
a sacred People distinguished from
the rest - like the Jews or
Hindus - uses ritual to blend spiritual and material life.
The next Age of Pisces moved from a sacred
People, to a sacred Empire. It was the age of Nations. This
is the
time of the coming of the world religions of Buddha, Christ and
Mohammed. The threshold of the
future life after death on the New
Earth was penetrated by Saints and Sages, setting an example in this
world for all to follow. The leadership of the Saint was all
important and so in many Christian cultures
people started using two
names. They added a Christian name to the family name, meaning the
name of a
Saint for that person to follow. That is what we today
know as the "first name". This was the Age of
great religious
leaders, of Saints, Gurus and Masters with spiritual teachings and
loyal followers.
In the Aquarian Age of Body Thinking, with
technology, everyone has to find his personal way, starting
from the
dark towards the light. The age of Empires is dying and being
replaced by global
consciousness, a one world network of friends -
Spaceship Earth. Today the individual is paramount
and the
differences between people are accepted and affirmed. The
myth of Satan versus almighty God
is exploded. The individual now
finds and creates their own way. Evil can now be recognized
as the
personal shadow which has to be integrated with the help of
psychology. Beyond good and evil, a
person can be grounded in the
infinite, Zero, in God. Today we find God by tuning into the basic
time
cycles, and discovering our basic mental gestalt, our meaning
and purpose in life.
In the Zero dimension the individual can
find their roots in CHI, in the capacity of Self Organization. They
can travel full circle from a limited ego, little "I", disassociated
with the Self, onto the Zero - the Self -
where the false ego is
shattered. Then the way goes back from out of the Self into the true
Ego, the big
"I". The big "I" is in contact with the Self and
includes the "I" of all others in the Universe. With the
holistic
Ego fully present in the fourth dimension, a person finds
fulfillment by development of their
unique potential, their personal
path. In the Aquarian Age this path involves creative fulfillment by
some
type of personal service or work of some kind - work for the
earth and all of nature, including human-
kind.
Instead of mastery and loyalty common to
the last age, work and friendship are the common
denominators of
this age. The friendship of equals replaces the parental or
schoolmaster discipline of
the last age. This emphasis on friendship
has already begun to transform all of society. The trend will
continue as the archaic institutions of the past decay and are
replaced by dynamic new structures in
tune with the times.
The transformation has begun on all
levels, including the spiritual disciplines. For example, the School
of Wisdom is a gathering of friends based on individual
understanding, tolerance and merit. Followers
are discouraged and
adherence to specific dogmas and authoritarian lineage is anathema.
The
transformation has already had strong effects on the family
where friendship is the new basis of both
husband-wife and
parent-child relationships. It is effecting business where the
boss-employee
relationship is becoming friendlier and less
polarized-hierarchial. It is effecting world governments
where the
enemy us-them mentality is dying in favor of global cooperation.
The holistic view of friendship on all
levels has arrived - between all of humanity with each other, and
between humans and all other forms of life on this planet. In the
Aquarian Age ecological awareness re-
emerges in importance on a
global level. We are not masters of nature, we are her friends. This
even
applies to our technology, as our machines and computers become
ever more user-friendly.
The Piscean Age of industrialism and
empire - which was at the end severely polluted and unfriendly to
the Earth - is dead or is dying. So we should not be concerned with
trying to destroy the old age, the old
ways. That is inevitable. It
naturally follows the Progression of the Equinoxes. Instead, we
should be
concerned with building solid structures to replace the
old. Our new structures will last if they are
based on environmental
awareness and are friendly to the Earth and all forms of being and
consciousness.
The new historical era started on February
4, 1962 with a solar eclipse over New Guinea. At that time all
of
the planets, except for the trans-Saturanian ones, were located at
15 degrees Aquarius. There is no
need for an apocalypse, and no need
to wait for a future age of coming good. The New Age is already
here, the potential is at hand. All that is needed is understanding
and work to fulfill the new potentials.
1.
The
existence of a tenth planet has been mathematically "proven" by the
variation in the trajectories
of passing comets and orbits of the
outer planets. But to date the small and very remote planet has not
been visually detected, and is thus not accepted by all astronomers.
Professor Keyserling wrote a book
on the meso-cosmic significance of
the discovery of the new planet when the discovery was first
announced and appeared on the cover of Time magazine in 1973. In the
book by the same title Keyserling
named the new impulse "Lucifer" in
accordance with the ancient myth of the rise and fall of
individuality.
2.
Over the many millennia since the
Chaldeans, Astrology in the West has lost much of its meaning, to
the point today where it is relegated to the funny pages of the
newspaper. For centuries most of western
astrology has been based on
a complete misconception that the planets emit vibrations which
influence
or even control a person's destiny. This is nonsense. The
planets are the objective symbols of cosmic
time, of the time cycles
within our lives, nothing more nor less. The time capacities are
potentials, which
we can choose or not; there is no control, no
planetary emissions, nor any such thing as inevitable
destiny.
3. The longer time cycle found in many
traditions of 432,000 years appears not to be based on
observation
of any macrocosmic phenomena, but is rather a derivative from or
function of the 25,920
cycle. The function is based on the basic
time unit of 60 into which the hour, and thus the 24 hour day
(12 x
2) has long been subdivided: 25,920 / 60 = 432. This corresponds
fractally to the pulse of a healthy
man which is 60 beats per
minute: 60 x 60 minutes per hour x 12 hours = 432,000. The
appearance of this
esoteric number in many traditions around the
world, including the Old Testament, is described by
Joseph Campbell
in The Inner Reaches Of Outer Space.
-
GO
TO THE NEXT CHAPTER
- CHANCE AND CHOICE
- a Compendium of Ancient
and Modern Wisdom
Revealing the Meaning and Significance of
the Myth of Science.
- Copyright SCHOOL OF
WISDOM 1994-1999
- ALL RIGHTS RESERVED
- Individual copies may
be made and distributed without charge or changes to the text.
- ISBN 1-883185-94-7
The Age of Magnification:
Lamp of the Archer
Delight in being, Delight in being in relationship at the
growing edge or the marriage bed, where the
Timeless merges with
life in the phenomenal world, is the Coronation of Matter. The
Eternal expands
and is transformed by every individual living in
the phenomenal universe. The Un-created finds Its
Delight and
Self-Reflection where the Eternal and the time-bound intermingle
and become what-has-
never-been. That is to say, the Un-created
delights in Creation. The Original Being delights in our
original being when it's rooted in Sacred Purpose.
Every individual has a birthright to this Delight. The Holy
says of the celebration, "Coronation is when
the Spirit of the
Center comes to the now; embodies the now; embraces the now;
called forth by the
needs of the many. Called forth and
summoned, the Spirit of the Center shall bring to you a center;
a
visible center, a visible sign, to show that which cannot be
shown; to speak that which is beyond
language, to sing that
which is of no sound. The Spirit of the Center shall bring a
coronation of the
matter within, which is also a reflection of
the Spirit Beyond".
Encouraged by that Spirit, I now transform Western culture's
constellation of Sagittarius. The image of
the centaur with his
drawn bow and arrow is to be seen on the surface of a larger oil
lamp. This is not
hard to do, as Sagittarius is already
reminiscent of that form. The centaur's arrow points toward the
spout of the lamp and the place of its flame at the spout's
extremity. To form the ur-constellation of the
Lamp of the
Archer, add to Saggitarius the galactic center, called
Sagittarius A, by cosmologists. It is a
light source that can be
seen only by magnification, only by seeing within and beyond the
visible. But
what a light!
More than 100 billion suns whirl in the flow, in the
circulation of the complexity of this recently realized
center.
Our sun and family of planets are soaring through the heavens at
135 miles per second, but not
unguided. We are orbiting
Sagittarius A, once every 226 million years. That visible
center's emergence in
human awareness mirrors an expansive inner
awareness or magnification for the West. The shift from
the sun
as the source of cosmic order to the galactic center as the
source of cosmic order, is a symbolic
rendering of our culture's
rite of passage and new foundation. Completion of our passage
shall be
symbolized by the100 billion suns of the galactic
center. The metaphor of "light now available to
individual
consciousness" indicates access to higher levels of energy,
information, and relations within
and beyond. The magnified
awareness shall be known and felt. Feel it lead us beyond
ourselves, though
it surpasses all description.
Let us face the ordeal of the release. That task is for our
souls to surrender, as flying arrows surrender,
to the direction
of their flight, and awaken within evolving goal of the
expanding universe. Pain and joy
both are part of the passing
through. As we approach and understand the new center, let us
laughingly,
humbly realize that our inner or outer possession of
one truth, one law, one Divinity, was too small, grim
and mean,
only a Seed of the Divine. Let us realize that our historic
sense of magnitude in the West was
quite miserly compared with
the generous abundance of the 13.7 billion year old universe
that
magnification has revealed.
So, let us no longer be satisfied by the isolation of
absolutims. Let us seek instead the embracing of a
unity of
relatedness. Let us no longer be satisfied by the destruction
and degradation of the wholly
other. Let us be moved toward the
give and take, the respiration of the unity of rhythm, of
playfulness.
May our hearts now prefer the glow, warmth and
closeness of the 100 billion. The many lights are sisters
brothers, fathers, mothers, grandmothers, grandfathers, aunts,
uncles and cousins, messengers,
guides, all fellow travelers on
the Journey. Let us no longer fear big numbers of distance, of
speed, of
size, of energy, nor of age. Even the decoding of the
human genome shows that we are more alike than
we are different.
I am re-presenting an old pattern that assumes the passage of
individual consciousness to the
realization that it is one among
many, at home in its universe, and reconciled to its own Source,
reconciled to its beginning, Purpose and end.
The Holy Says: "To release to that which is greater than I is
the fulfillment of all that is. The release is TO
the Spirit OF
the Center AS a Spirit IN the center. Herein lies a central
dilemma: the multitude of lights,
the multitude of spirits
revolve around the Spirit of the Center, and yet those who live
on the plain of
existence where you are, seek the lights
themselvesand not the Spirit of the center. I shall tell you
this
quite plainly: A center that is in and of itself is no
Spiritual Center. For all True Centers lead to the Great
Spirit
OF the Center. They lead to embracing, to calling, to
wholeness."
So I put forth this 7th heavenly sign, the Lamp of the
Archer, a light for our world now, a light showing
the cultural
foundation, the initiation, and the blossoming of the West in
the Age of Magnification. Let
us now sing and declare the deep
time of the galactic new year.
Uranima
To the constellation, Cassiopeia, a queen sitting in a chair,
seek beyond and within for star SAO 21415
at the place of the
heart, between Schedar and Caph. She offers a call for
consciousness to enter into
relationship with the unconscious,
for the daytime mind to enter into deeper relationship with
intuition
and imagination, gaining the symbolic life of the
nightime mind. Learning your family history, your
national
history, your environmental history, geological and cosmological
history takes you beyond
yourself and into relation with time.
Using tools like the Myers-Briggs, the Enneagram, or any
psychological instrument takes you beyond yourself and into
relation with the deeper layers of your
consciousness. Dreams
and creativity that inspires, that expands consciousness in the
direction of the
unconscious, corresponds to the heavenly heart
of Uranima.
The Holy says: "One must embrace the power of the woman, the
heart of the woman. One must embrace
the powerful heart of the
woman in the sky. The heart is known by its rhythm; the heart is
known, the
heart is known. It is felt by the hand. Press your
ear to the heart and you shall hear the rhythm of the
expansion.
Come to the power of the woman, the heart of the woman. What is
the unique element of this
heart? This center? The unique
element is sacrifice. Sacrifice. Yes. Sacrifice in expansion.
From the self
comes the other. A sacred image you have found. A
sacred image you have named. A sacred image you
have called. The
image of the center and the heart, the unseen and the known, the
felt, the call to the
sacrifice of the expansion. Set aside the
self and know the expansion. Go to the within and discover the
beyond, and know the fulfillment.
Eagle-Headed Harp: Vision Through
Music
This ur-constellation deepens the ancient constellation,
Lyra. The star, Epsilon Lyrae, already contained
in the old
constellation, when magnified is at first two stars, SAO 67309
and SAO 67315. At higher
magnification the two show that they
themselves are pairs of stars. The single light of consciousness
is
fourfold. The Eagle-Headed Harp is an image of that wholeness
of mind. It is an awareness that
separates and discerns into
layers what has been revealed through Uranima. The fourfold
understanding is in Hindu, Sufi, Jewish, Buddhist, Native and
Christian teachings. They are openly
available now in published
books. More recently, the writings of Franklin Merrell-Wolff on
the Great
Space and the work of Anna Wise on The High
Performance Mind, use this archetype of four-fold
consciousness.
Vision Through Music means that musical, symbolic, harmonic,
hieroglyphic, artistic
ways of communicating, are the most
effective ways to express the 4-fold depth. Of this
ur-constellation,
the Holy says, The four layers, the four
realities, the four stages are known by many. Known by many, In
the fourth there is no singularity. In the third there is
singularity. They are the stages of creation. Layers
of
knowledge. Yes. It is a journey, a development, an expansion.
And yet I tell you something that is
becoming known, even beyond
the four there is more. Even beyond the four there is more. Look
at the
directions. There are four and then there are more. They
are Central. The earth and sky. They are Central.
For they give
birth to the four. So beyond the four there is more. Yes. Beyond
the four there are more.
And yet the four are foundational. We
cannot reject the four; they shall be the guidance. The four.
The
foundation."
Seth
The walker with his staff pointing to the North Star,
Polaris, is the symbol of the initiator, expander of
the human
heart and consciousness. This ur-constellation includes the two
pointer stars of the Big
Dipper/Drinking Gourd, and Polaris.
Behind and within is to be included a distant spiral galaxy near
the
pole star. That galaxy is Polarissima Borealis, NGC3172.
Seth indicates gnosis, or knowing through
personal experience
the 4 levels of consciousness expressed in the Eagle-headed harp
and in Uranima.
It is a knowing that emerges via what the
ancient Greeks called the Daimon. The notion of the Daimon is
archetypal, so, there are as many names as there are cultures
for this semi-divine indicator of why we
were born. Polarissima
Borealis, hidden and near the apparent center of our sky,
represents the Daimon.
That the invisible member is not the center, but near the
center symbolizes something fundamental to
the Daimon. Though it
calls and nudges us with both grace and affliction to bring our
gift into relation
with the world, centeredness and balance are
our responsibility. We must live through it, yet not for it.
Of Seth, the Holy states, "It is a center that is a parent,
for it gives birth. It is a center that is a parent, a
parent of
the soul. One should always honor one's parents even as one
grows beyond the parent. One
shall know the parent, one shall
know the calling and the history and the purpose of the parent.
Yes,
indeed it is apparent. It is seen and known in the now, and
it is a calling to the beyond. It is that which
we come through
to the existence. Not to be ignored, but to be embraced, for are
we not visitors who
come through our parents, and yet it is
apparent that the parents ground us, call us, and indeed we
respond."
Transparent Body of the King
Beyond and within the constellation of Cepheus, are three
galaxies and one nebula. They are, IC5132,
IC5133, IC5134, and
NGC7133, respectively. As in the Eagle-headed Harp, what first
appears as one
becomes fourfold when magnified. For the
individual, this means that you will recognize fellow travelers
by the knowledge of your heart. There is a mirroring, a spark of
awakeness, a heart response of those
awake in creation. There is
also a heart's desire to be in community. Knowing your reason
for being is
incomplete without community where you can give
completely and receive completely.
The Holy says of this, "In isolation, there is no strength,
there is no comfort, there is no stability, there is
no safety.
But in the family there is all of this and more. For when there
is comfort and stability and
safety there is expansion. When
there is isolation, there is fear. Come into the family, says
the stars, into
relation. Yes. Yes. Yes.
Dragon Dissolved, Cities of Light
Appearing
The ancient constellation of "Draco the Dragon", when
magnified, is seen to contain so much more. To
form the
ur-constellation of the Dragon Dissolved, 9 distant galaxies are
to be added, in and around its
body. They are NGC3654, NGC3879,
NGC3961, NCG4034, NGC5413, NGC6479, NGC6454, NGC6459,
NGC4666.
The matter of our world begets terror only when the beyond is
not seen behind and within it.
The Holy says in the text of May 6th, 2003: you must see
through and beyond the dragon, through and
beyond the
limitations, through and beyond the ruptures in the fabric, yes!
at the foundation of matters,
the TOHU a BOHU exists, the Void,
the emptiness at the foundation of matters, and yet the Lord God
makes of something glorious despite the limitations, within the
limitations. You live in the limitation, you
live in the
physical. is it a dragon? is this limitation a dragon? only if
you allow it to be so, only if you do
not see through it!, yes,
you can rile against the dragon, you can be angry at the mess,
you can say,
why is the limitation here? WHO put it here!? I
tell you this, that you can see beyond it and through it.
The Tree of Life
To the former constellation of Cygnus add the black hole,
Cygnus X-1 which is to be found near the star
Eta Cygni, Add
also the North American Nebula, NGC7000, and the Pelican Nebula,
IC5070. The Northern
Cross becomes a tree rooted in the river of
the Milky Way, when it is expanded into an ur-constellation.
My
message to those following the ancient ways is that a new tree
is growing in the West, the center of
the people is alive and
life-giving. What is passed can be released. We can be released
from the past
when we are ready. Let the hoops or circles of
cultures be linked in Wisdom.
The awareness I describe here is spiral, evolutionary, in the
sense that it is both historic and archetypal.
Caroline Myss
describes this light now available as an 8th chakra located
above our heads. Wanderers
like Michael Dowd and Connie Barlow
are ushering in planetary consciousness as the Great Story.
Thomas Berry and Brian Swimme call for the Great Work. The
spiral, the intermingling of deep time and
deep consciousness
now occurs in dreams and spiritual experience, in Ian
Stevenson's work in biology
and re-incarnation where incarnation
after incarnation are not pushishments, but opportunities, even
delight in playing a part in a great becoming. Richard Moss
calls openess and surrender to the larger
consciousness, Radical
Aliveness. Urrealists call this Urreality or dreamers awakening
within a
conversation, within a creation that was already going
on while they were asleep.
The Holy says, "Four seasons; four realities; four stages of
the journey, and yet there are cycles and
cycles and cycles of
four reflecting the ultimate four. The souls is a tree and the
individual is a ring in
the tree. Knowing the four, knowing the
cycle, feeding the longevity, which is greater than the ring, it
is
once again the expansion. Foliage come forth and the rings of
fruitility, fruitfulness come forth. Then
there are times of dry
seasons. Will the tree survive such seasons? The strength comes
from beyond.
This is not a dry season, not for you. It is not a
dry season. Many rings are you. Many seasons. You shall
not be
cut and counted just yet. You shall not be trimmed just yet. The
pairing shall come, and you shall
know the time of pairing. May
you never know the time of cutting. I think you shall not know
that time.
Such is a reckoning. It is a recycling for the
wayward and the dead, the cut off. But nothing is wasted to
the
Spirit of the Center. No. To the center all is brought. All is
revealed, all is renewed. Yes. The dead
logs come to the center.
And those who die are not always dead. Do you know of what I
speak? Those
who die and are not dead are not brought to the
Center; they are called to the Center. There is a
difference.
The journey is continued based on the call and response."
May this heavenly tree be reflected in a civil structure
where the children of our communities can find
shelter and play,
safe to develop under the loving care of elders. May those
elders know and honor their
own life's Purpose. May their
Presence bring delight to the life's Purposes of the youth. May
this
heavenly tree also be reflected in communal caring that
honors the cycles of life. May births, deaths,
coming together
and separation, creation be celebrated.
FROM:
http://www.urrealist.com/urconstellation.html
The Enneagram of Personal Life
© 2006 by Bruno Martin
"That which one
wishes for in youth one has in abundance in old
age." - J. W. von. Goethe
Each human has a vision or a
conception of goals, which he would like to realize
in his life. At the
beginning of adult life this
vision is still shrouded in fog. One asks oneself:
"What do I want from life?"
"How can I reach it?"
"Is there a meaning - and if so, how can I fathom
this?"
The seed of the personal life
vision sleeps in each human and waits to be unfolded
in consciousness in
such a way that it can produce
fruits in life. Even if it takes sometimes a long
time until this vision can
unfold, it appears again
and again during this phase for short moments on the
surface of waking
consciousness. The "possibility
field" of life brings each human again and again
into contact with
"spiritual questions" or “question
of meaning”. Whether an impulse from this field is
accepted or not we
ourselves decide due to our life
circumstances. Humans always receive new impulses or
are in contact
with humans, who give them an
important suggestion. Sometimes they continue to
pursue this impulse,
give up however after a while
again, or forget it. The available possibilities,
whether they are brought
into ones own life or even
carried out, are unlimited. Particularly in life
phases determined by mental
problems and crises, if
new decisions must be made, the basic spiritual
questions can emerge as from a
fog. Sometimes one is
able to put these questions and the decisions which
are connected with them for
some time into the
“subconscious”, but in many cases there are
instants, in which the inner life vision
is pushed
outwardly so strongly to the surface that one cannot
avoid recognizing it. A change has to be
decided. “
Visions let the boundary
between the known and the unrecognizable
disappear.... They twist this
simultaneous
realnesses into one another, make the invisible
visible... - Corolly Erickson
Everyone tries in their own way
to solve questions or problems. Some make a decision
intuitively; others
seize to life assistance pieces
of advice. In addition, it is possible to work
purposefully on clarifying
one’s own thoughts. Only
these efforts can give further solutions. This
independent elaboration of the
recognized goals has
the advantage that you don’t simply unreflectedly
use pieces of advice, which can
be perhaps neither
understood nor applicable to one’s own life. To
arrive at simple decisions is
sometimes easy;
however, sometimes many aspects must be weighed out.
"Once I was in the desert..."
told a famous adventurer in a table conversation, "I
had an entire tribe of
terrible and bloodthirsty
Beduines racing behind me!" "How did you do that?"
asked one. "Very simply! I
run away, and they
followed me."
The understanding can deepen
more, if you work from your own urge and interests
to find answers or
new cognitions. In this case the
insights come from what is your own and the solution
will become part
of you - and you can also apply it
to your life. If you use the method of “Systematics”
you can gain your
own insights. The method, which I
will present you interwoven with concrete practical
examples,
however are only a tool, they do not give
prefabricated answers. Each problem, each conflict,
each
search for realization can be summarized in a
fundamental question.
To formulate a question is the
first step to a solution. Even better is to try to
ask the right question
which already contains the
answer.
My following application model is
based on the question: how does the human life
unfold itself? Is there
a basic structure of the
development of the life that is common to all
persons? How can I transfer this
general recognition
to my life planning?
The second step is the data
collection to these questions.
For this reason it is very
practical to write the many single thoughts and
ideas to the question without
any evaluation on
post-it notes or draw a “mind map”. That is very
useful, because later on - if it should
become more
concrete - you can “play” with the notes and sort
them differently. If you have yet no clear
question,
you can begin nevertheless. Write down everything
what comes into your mind, any
associations which
might occur to you, usually the question then steps
forth.
My question regarding the path of
human life and its phases brought the following
thoughts out: We are
born, develop our physical and
mental abilities, learn, and independent of our
parents we grow up, go
into education, and take on
an occupation. Perhaps we find relationships, create
a family, and educate
our own children. It can also
be that we take other ways. Our life will become
ever more manifold, we are
getting older and more
mature and will look perhaps for new goals at the
end of an active working life
and unfold new
activities. But to life there also belongs the
consideration of what we want of life, where
it
leads, why we live at all. The questions about soul,
God, life after death etc. will possibly emerge.
The "world of life" is in spite
of its unity actually a multiplicity. We only
perceive the general view,
instead of the many
details that are collected in the unity. We do not
see it if we do not focus it. We only
see a
"semolina" that is not easy to be cooked, yet
without cinnamon and sugar (or other ingredients) it
wouldn’t have any flavor.
If we begin to recognize the many
aspects of a unity we must state that they are
almost inexhaustible,
never ending.... If you begin
to think about a simple thing, more and more
thoughts will occur to you. You
should not
underestimate this exercise under any circumstances,
because it supplies valuable material
for the
further procedure!
Monad
Working this way you have created a Monad. In the
system of the Monad many elements coexist without
distinction. However, this unity has no structure. A
Monad is expressed by its entireness. In systemic
thinking with number qualities each system is at the
same time a Monad, a unit, which contains all
meanings in itself.
System characteristic:
multiplicity in unity
With the question of the entirety
of the characteristics of the world of life I
arrived at the system of the
Monad, unity,
simplicity, wholeness. How does a number become a
system? The systemic quality of a
Monad is that it
consists of many components that are related to each
other and are mutually reciprocal
to each other. But
not each partial aspect belongs to a Monad, and the
aspects must be related to the
research topic. For
instance you would add a marriage to the field of
life but not how to fix a PC,
although a PC might be
important in your life.
This collection of thoughts and
cues in a Monad is inexhaustible. If you once begin
to think about that,
all the more thoughts will
occur in addition to the ones you already have
stated. You should not
underestimate this practice
in any case, for it delivers valuable material for
further action!
The third step now is to divide
these factors into meaningful groups.
That is important because
otherwise the trees block the view of the forest.
Living begins with learning - and it is life
long.
A moth fluttered before a window on and off,
because it had seen light in the area behind it.
There a
spider said to it: When will you moths learn
finally that flames are hot and destructive? The
glass
protects you nevertheless. The moth laughed at
the spider: I am not stupid, I know that the light
which is
in the room is ' cold light ' and does not
burn me. She found a crack somehow and flew to the
light. What
she had not known yet was that one had
sprayed insect poison on the lamp...
The acquisition of capacities is
the first step of development in life. It doesn’t
matter where life leads,
always you will try to
realize - deliberately or unconsciously - the
entirely individual characteristics of
your life
goals. Learning already begins before birth. After
that it intensifies itself extremely. The current
brain research makes more and more clear that most
nerve connections are designed by intensive
training
in infancy. Many capacities can be trained after
puberty only with larger efforts. Scholastic
learning and vocational education essentially
establish further qualifications. In addition, work
and
occupation are aspects of high priority in our
society, because one’s occupation determines a large
part
of one’s life.
The gaining of life experience
and its deepening for the development of all human
potentials is by far a
more difficult venture. In
addition, each life and the implementation of this
process are subject to
various imponderabilities and
risks, which are rarely recognized in time and
switched off. This is a good
reason to represent
life as an interlaced process, which must adapt
itself to mutually affecting variables
again and
again.
One can state three basic life
phases:
-
-
- The acquisition of abilities,
-
- The gaining of experiences and
-
- The realization of life goals.
All three are interwoven with each other and
enhance each other. However at the same
time they
are also concrete steps in a time sequence.
The life philosopher G. I.
Gurdjieff (1866-1949) once said: "To know something
means to
know everything. Not to know everything is
equivalent to ignorance. In order to know
everything, it is
necessary to know a little bit,
but actually to know this little, one must know
quite a lot." The systemic
model of the Enneagram, a
ninefold-system that was made known by Gurdjieff,
gives the possibility to
experience this little. In
order to understand this model however, we must have
won much experience.
Then working with this model
can be an infinite source of understanding and
inspiration. While the
Monad shows you the unity of
diversity, the Enneagram lets one participate in the
multiplicity of unity
and helps to grasp the whole
process.
We can get an intimation of this
source if we relate this system to life, not to any
abstract process. Life
moreover has its own
characteristic dynamics. If we learn to understand
the interwoven complexity of
our life process, it
will be possible to recognize external influences
and to bring our own life into the
direction that we
want to give it – in spite of occasional deviations.
One could call this the "law of
falling". Our usual
experience is that each process flows in a temporal
or linear sequence. Something is
begun, worked
through in a certain sequence and, at the end, the
goal that we set ourselves is reached.
There is a
preparation phase that is due to an initiative, an
application phase, and a phase of realization.
However, in an interlinked world it is never
guaranteed that a process reaches its goal without
deviation.
If the process experiences a
positive or negative input along the way, it can
change direction in such a
way that a new goal is
achieved:
If one sees and considers this
fact, a correction can be undertaken.
Exercise:
Ask yourself once: when, how
often, and why you undertook a correction in your
life so far? Gather all
instances which you can
remember.
You will discover astonishing
discontinuities, even if you do not feel that you
have deviated along the
way!
The "Enneagram" or Ennead is an
extraordinary system, for it lets you understand the
harmonious
realization of a process. Even if single
phases and aspects in this model are subdivided, the
entirety of
the Monad remains. Life is a unity, but
within this unity, a differentiation is undertaken.
We observe the
parts and phases from the viewpoint
of the whole.
The Ennead is a "non-linear"
model because it connects spatial with temporal and
conscious elements. I
can only undertake a
correction in a process if I interfere consciously
or intentionally. And I can only
interfere if I
recognize the invisible "internal" flows of the
process and understand the visible "external"
influences.
The Ennead consists of three
systems.
1. Processes that are
cyclic: the Circle
2. Processes having an internal
connection and an intention: The Triangle
3. Processes which overlap and
are coordinated: the periodic loop symbolized
through the dynamic
Hexad.
The Ennead is to be approached as a tool which
can help to step from a linear view to a dynamic,
integrated perception, a holistic view, which
presents itself as three independent processes. The
first
threeness which we have to work with is the
definition of the purpose of a process which we
would like
to understand.
What are the essential aspects of
the question?
In my model example it is the
lifelong process of the human development. The sides
of the internal
triangle correspond in my example to
the three life phases of the points 0, 1, 2, 3 etc.
That is the
"temporal" flow. This flow of a life has
intersection points with the life of other persons
and the society
in general. On these vertices of the
internal triangle there are influences of impulses
which I myself
cannot control - only indirectly in
so far as I consider these impulses.
It is important to understand
that the impulses which come in at the vertices of
the triad also have an
impulse on the other vertices
- however, this does not only works linearly from
point 3 to 6 to 9, but also
from 6 to 9/0 to 3 etc.
The triad represents a virtual dynamics within the
Ennead, which always renews
itself again and again
and is influenced through external or internal
influences.
Realize your own vision
"To bring the concealed, invisible patterns
into the visible world is a part of the work on the
development of the capacity to become a conscious
person, who is able to act intentionally." John
G.
Bennett
Obviously there are different
opinions about the "meaning of life". One opinion
however is uncontested
in nearly every life
philosophy: that a person, besides their physical
growth, also passes through a
mental and
intellectual "growth". All three processes are
closely interwoven.
"Growth" is in all cases a
transformation, a transformation of matter into
energy and consciousness.
The acquisition of
abilities has a different internal quality than the
implementation of things, which
become possible by
our abilities, e.g. the production of a piece of
furniture or the writing of a book. The
acquired
abilities are brought together with human experience
into a concrete implementation. Vice
versa the
practical application of abilities can unfold
further "internal" qualities. All these processes
influence each other mutually.
The human life does not run
simply "straight-lined" from the birth (past)
through the life (present) up to
death (future).
Rather, this process is to be seen as a kind of
cycle which contains different phases,
each of which
go through their own enneadic cycle. Each phase has
a new and different quality, even if
you are not
conscious about the transformational steps.
In the first life phase
we have to acquire the abilities that are necessary
for grown-up life in society
(phases 0-3). Learning
and the acquisition of abilities are the main
characteristics of this phase, first as
a child,
then as a youth and young person, until the first
step into ones own life with an occupation or a
position to earn a livelihood successfully.
Obviously the learning never stops, and this phase
remains
part of the entire cycle until point 9 (and
further...). In consideration of the classic
threefold unity of
"body, soul, spirit" this area
corresponds to the physical, or functional called
"body". How we learn in
the second life phase
depends on many possible internal and external
factors.
The second life phase is centered mainly
in the collection of experiences, and in the
conscious
deepening of experiences (phases 4-6).
This process includes not only work experience,
relations,
family etc. it can also enhance the
search for spiritual questions – stronger in some
people, weaker in
other people, but sometime this
question will be investigated in the second life
phase. As in the prior
phase experiences will never
stop until the end of life. Nevertheless, one can
say that the more
conscious process of understanding
and ones own intentionally created experiences,
which we
determine ourselves, start at a later time.
I will return to that.
The third life phase
begins with the awakening into a situation, which
becomes decisive for the rest of
life (phases 6-9).
If humans have pursued the question of the meaning
of life, it becomes clear to them
that life is
finite and they must strive ever more intensively
for their internal development and dedicate
themselves to the realization of their own soul
pattern. Other humans without this adjustment
possibly
achieve the highest career stage, which
they can realize with ambition and authority in an
enterprise, a
company or in politics in this phase.
Even if humans concentrate mainly on wordly
realizations or
success, it can be that they do this
in a way which also promotes their internal or
mental development,
although they are not directly
aware of it. With or without career jump, with inner
realization or without,
this phase finally leads
into old age and (point 9) into a further phase of
transformation of which we
know nothing.
The corner points of the internal
triad, the points 3, 6, and 9, mark crucial
transformations in life. Point 3
is where humans are
strongly influenced by external influences full of
risks which are decisive for their
further
development. At point 6 internal conscious
influences are of importance ("internal" in the
sense
that influences come from from the world of
consciousness related to the individual
consciousness),
while at point 9 the "spiritual
world", the "cosmic will", directs the further
process. Now we try to view
the three factors of
influence and the three life phases together:
The first phase of the life cycle
follows the temporal cycle clockwise until the first
transformation in life
at point 3. The clockwise
direction goes from point 0 (conception) in the
Ennead over point 1 (birth) and
point 2 (learning
and maturing) to point 3, independent adult life;
i.e. in the first phase the focus lies on
the
functional development - physical, sensual, and
intellectual learning. These determine the child and
the young person. The foundations for emotional,
social and creative intelligence are laid at this
time.
The ninefoldness of the Ennead
also permits the consequence that each temporal
section likewise
proceeds in "steps of 9": from
point 0, the conception, until point 1, the birth, 9
months are needed (in
the "quick-motion” view). This
can be compared with the developments after the
birth. From point 1
(birth) to point 2, growing up
and first school years and conclusion of the first
childhood phase, we go
through 9 years. From point 2
up to the first large transformation around 18 years
(point 3) again 9 years
have passed (further
explanations concerning this later).
"Today, where one worries
oneself about the outward much more than about the
internal, one gives this
reversal in the 9th or 10th
year of life much too little attention." Rudolf
Steiner
The second phase begins with
point 3 and runs now over the stages of recognizing
and awaking ones
own strength as well as the
completion of education until point 4 - up to the
age of 27 years. During this
phase deep into the
next phase sexuality and relations will play an
important role. At point 5, at the age
of 36 years,
the spiritual question, “meaning of life”, or the
question of vocational development is
strengthened.
Many humans, who become unemployed during this
phase, therefore often fall into a
mental "hole".
The period between the first
point of influence 3 and the second point of
influence 6 is a turbulent
phase, in particular
between 4 and 5, as life experiences and challenges
affect most humans in western
societies very
intensively on many levels. With the beginning of
the age of 36 some decisions may be
met, but now
slowly the internal influence comes from
consciousness or the unconscious (depending
upon
opinion) with stronger impact.
At 45 years of age - at point 6 -
a new change happens in many people. This new "push"
begins
nowadays between 45 and 50 - after the
children are out of the house "and the dog is dead”
(Jewish
joke). With most people here starts a new
life phase and the meaningful spiritual questions,
for which
previously there had been little time,
grow stronger for many. "The emigration out of the
personal
biography" is a typical act for these
people. In one example a woman in this age began,
out of nothing, to
start a new existence "like a
twenty year-old". That is the direct connection of
point 6 to 3. It frequently
happens that this
outbreak also leads out of the previous life, and
that this person suddenly behaves
again as if she
were only 18-20 years old. Many people however begin
to reinforce their spiritual search..
The dates should not to be taken
too literally. For example, parting from the
parents' house can happen
just as often around 19 or
20, whereby already by age 16 violent separation
processes have begun. The
same applies to all other
precise years. And nevertheless: after many
inquiries and knowledge from the
private
acquaintance the numbers are plus or minus rather
applicable. According to my opinion this
sequence of
nine years replaces the old seven year cycles of the
astrological world view in certain
respects, even if
for mental development quite under the “surface” the
seven year cycle may run parallel.
Sometimes the
cyclic planetary circulations, which are said to
have an influence on personal behavior,
coincide
exactly with certain points in the Ennead. Make an
inquiry, testing this in your circle of
acquaintances! A psychological study with
questionnaires would also be welcome...
The third life phase is now
either determined by a career jump, new positions
and responsibilities,
and/or the work on the
realization of one’s life vision. In many cases
conscious, intentional decisions
will be stronger
than the emotional kind which determined the second
phase.
Starting from the age of 54
humans will work on the realization of their life
visions and their own soul
pattern which might
either be based in realization in the “material”
life, or in the spiritual. If you reach
the age of
63 you come into the phase of “mastership”. Such a
person can become the model for
younger humans and
are able to pass on their wisdom and their
knowledge. Internal development
continues and with
the age of 72 the third transformation begins – a
jump into the spiritual unknown
and into challenges,
of which nobody knows anything. Perhaps the "older
ones" should speak more
about it. I think the phase
starting from point 9 is at the same time the
starting point for the conscious
preparation for
“life” after the physical life, similar to the
unconscious preparation for life during the
pregnancy (0-1). A new "octave" begins.
Who gets older than 81 will have
many new possibilities to work on the "internal
life". The "normal" life
will then at some time
“close” with death, which could however also be the
door for a new phase - we
do not know. If people get
older than 81 very often it happens (I was told by a
geriatric nurse) that these
old people again behave
as infants (the beginning phase of the Ennead)... if
they did not have worked at
the development of their
essential qualities.
0 conception to birth – 9 months
1 birth to end of (little)
childhood: 0–9 years
2 childhood to the starting of
adult life: 9–18
3 adult life to end of
acquisition of skills: 18–27
4 life of relations and
establishing place in society: 27–36
5 development of inner life
and/or professional career: 36-45
6 development of consciousness,
changes in private life: 45-54
7 coming to ones own life vision:
54-63
8 getting to ones own
realization: 63-72
9 reaching zenith of life, clear
feeling of the inner master: 72-81
10 starting a new spiritual
cycle: 81-90 and beyond.
Now it is still important to
regard the internal connections of the feedback
loop. This shows interesting
cross connections and
influences within life processes, which one
otherwise hardly considers.
We see in this diagram that
starting with birth the internal pattern or the life
vision of a person is already
shaped (7-1). At the
same time it shows a connection between the
professional training and the
personal life
conception (7-1-4). The training of the functions
has influence on the realization of the life
pattern
(2-8). This point determines the meaningful
(spiritual) questions (8-5). If this is solved, a
congruence of the life vision and the internal soul
pattern (5-7) develops. All these connections are
present at the same time and throughout the life
process give new impacts again and again. In
addition
the direct (horizontal) connections of the
points are equally important.
With birth (1) the will for the realization of
ones own soul pattern also comes into the life (8)
of humans.
Some "wise" humans say that people
intentionally decide their destiny. That would be
the influence of
point 8 on point 1. The direct
relationship of point 7 to 2 carries the life vision
into the development of
the abilities. Therefore it
occurs frequently that young people don’t behave
according to the usual
wishes of parents and adults.
An internal wish pulls these young people, although
they don’t know
where and why. Point 2 also
naturally affects point 7. You can study similar
direct line relations with the
other points, in
order to understand developments, which otherwise
remain in the dark.
At the points of risk 3 and 6 the
personal development can be strengthened or weakened
either from the
outside or from the inside. At point
3, looked at from the periodical view coming into
the age of approx.
18 years, the group and society
has a strong influence. Statistically most accidents
happen with young
people at an age between 18 and
25, and between 16 and 21 years the criminality and
accident rate are
higher than otherwise. There are
naturally also completely positive pushes in this
time, which motivate
young humans to train for a
successful life.
Between the age of 27 and 36 there will be new
revolutions and crises. Close relationships (or
marriage)
will happen but also divorces from
partners. After youth, this will be the most
turbulent time of life for
most humans. One can see
this phase as direct reflection of point 9, from
which the actual creative
motivation of the life
goal proceeds.
At point 6, at the age of approx.
45 years, the concrete effect of the spiritual
crisis develops in many
cases. Either these crises
are used for development of the consciousness
(internal impulse) or difficult
times will begin,
which have a strong influence on the remaining life
design. Of course, the spiritual
development will be
a difficult time, too, but differently, because you
know that you want more from life
than material
success.
Exercise
You can always test this Ennead in real life.
Gather together the data of your own life and
compare this
to the corresponding points of the
Enneagram. Try to find out whether there were marked
points of
change which have references like this to
the other points of your own life.
Such a view is of special
importance, because it connects the temporal
operational sequence of the life
with the driving
conscious forces from the inside with your own
vision so you might be able to
understand the
interwoven, systemic connections.
The Ennead is a dynamic system.
It is based on the insight that each process is a
movement, which does
not run along straight-lined
step by step, but it is a process which is
interlaced within itself. Each part of
the whole
influences other parts. If a partial aspect and/or a
factor is changed, that has effects on the
whole
process.
FROM: http://www.systematics.org/pmwiki/pmwiki.php?n=Journal.J1-bruno