Dee Finney's blog

start date July 20, 2011

Today's date September 4, 2013

page 572

TOPIC:  WHAT IS THIS PICTURE TRYING TO TELL US?

SEE THE PICTURE ABOVE - THE RED SWORD IS CROSSING THE WASHINGTON MONUMENT

THEY SAY THAT THE SWORD IS PROTECTING THE CAPITAL

THIS THE SWORD AND SHEILD

MASONIC LORE 425-65-11

WHY IS THIS IMPORTANT?  WE HAVE BEEN TALKING ABOUT THE 11:11 FOR MANY YEARS, AND PEOPLE

 ARE SEEING THIS NUMBER EVERYWHERE, INCLUDING ON CLOCKS, MICROWAVES, AND IN DREAMS -

WE HAVE MULTIPLE WEB PAGES ABOUT THIS NUMBER.

WE ASSUMED IT WOULD STOP WHEN WE PASSED THAT DATE IN 2011, BUT IT DIDN'T.

425 WHEN 9/11 IT WAS THE 254TH DAY OF THE YEAR

5 + 4 = 9 + 2 = 11  - GET IT?  9/11

65   THERE WAS 111 DAYS LEFT IN THE YEAR

THE MAGIC SQUARE OF THE SUN  - EACH ROW, COLUMN AND DIAGONAL = 111

IT IS ASSOCIATED WITH THE CENTRAL SPHERE OF THE TREE OF LIFE

FLIGHT 77 THAT HIT THE PENTAGON - 64 PEOPLE ON BOARD = 10 - NO BODIES WERE EVER IDENTIFIED

FLIGHT 11 - THE PLANE THAT HIT THE THE FIRST TWIN TOWER -  WAS A BOEING 767 - IT COULD HAVE HELD 351 PEOPLE BUT ONLY 92 PEOPLE WERE ON BOARD  9+2 = 11

FLIGHT 175 THAT HIT THE SECOND TWIN TOWER - WAS A BOEING 767 COULD HAVE HELD 351 PEOPLE BUT ONLY HAD 65 - NO BODIES WERE EVER IDENTIFIED  6+5 = 11

FLIGHT 93 HAD A VERY STRANGE PROBLEM -  MOST OF ITS PASSENGERS DIDN'T SHOW UP FOR THE FLIGHT. ONLY 44 WERE ON THE FLIGHT - SOME OF THOSE GRABBED A SEAT SO THEY DIDN'T HAVE TO WAIT FOR THE NEXT FLIGHT

THE COINCIDENTAL NUMBERS OF THIS ATTACK ON THE WTC

The date of the attack: 9/11: 9 + 1 + 1 = 11

Anagram for September eleven

TEN REV BE, ME SLEEP

Rev 10-1 Then I saw another mighty angel coming down from heaven.

He was robed in a cloud, with a rainbow above his head;

his face was like the sun, and his legs were like fiery pillars.

911 is the Number for Help in many countries - 9 + 1 + 1 = 11.

Greaterthings/news/911

September 11th is the 254th day of the year: 2 + 5 + 4 = 11.

After September 11th there are 111 days left to the end of the year.

119 is the area code to Iraq/Iran. 1 + 1 + 9 = 11.

Twin Towers - standing side by side, looks like the number 11.

The number of stories is 110 (2x) 110 - 110

Remember that the zero "0" is not a number, so we have 11:11

The number of Tower windows = 21,800  2+1+8+0+0 = 11

The third building #7 to fall had 47 stories = 4+7=11

The first plane to hit the towers was Flight 11

American Airlines number1-800-245-0999

1+8+0+0+2+4+5+0+9+9+9=47 = 11

State of New York - The 11th State added to the Union

New York City - 11 Letters

Afghanistan - 11 Letters

The Pentagon - 11 Letters

Ramzi Yousef - 11 Letters

(convicted of orchestrating the bombing attack on the WTC in 1993.

He is a blind man.
He was a Muslim teacher in a mosque)

If you annagram 'Osama bin Laden' you get.... "A blind Man O sea"....

'Man o sea' is spanish for..."a man that is"

If you say it...'A Man o sea blind' it means... 'A man that is blind'

If you put in "a man o sea blind" into a language translator
it gives you back... ' to the man that is blind'

Since Osama bin Laden means 'A man that is blind'
you have 'the blind man leading the blind'

George W. Bush - 11 Letters

Flight 11 - 92 on board - 9 + 2 = 11

Flight 11 had 11 crew members

Flight 77 - 65 on board - 6 + 5 = 11

The Flight 11 call letters were AA11: A=1, A=1, AA=11.

Four of the hijackers on flight AA11 have the initials A. A. for their names: AA=11.

The fifth AA11 hijacker was the pilot, Mohamed Atta, 11 letters, and AA in last name.

Flight AA11 had 92 people on board - 9 + 2 = 11.

Flight AA11 had 11 crew members - 2 pilots and 9 flight attendants.

The target of Flight AA11 was in New York City -11 letters.

The State of New York was the 11th State added to the Union.

Manhattan Island was discovered on Sept. 11, 1609 by Henry Hudson -11 letters.

Trade Center is 11 letters, and Skyscrapers is 11 letters.

World Trade Center Towers is 22 letters - 2 x 11 =22.

The WTC Twin Towers - standing side by side, look like the number 11.

The first WTC tower hit (North Tower) collapses at 10:28 A.M. -1+2+8=11.

The 1st Fire Unit to arrive to the WTC towers was FDNY Unit 1. Unit 1 lost 11 firemen.

The WTC towers collapsed to a height of 11 stories.

After 99 days of burning, NYC declares the WTC fires are extinguished - 9 x 11 = 99.

The World Trade Center fires burn continuously for 99 days, between September 11, 2001 and

December 19, 2001. The World Trade Center fire is the longest burning commercial fire in U.S. history.

On September 7, 2002, NYC Medical Examiners announced the revised official

death toll from the World Trade Center attacks was 2,801 - (2+8+0+1 = 11).

On the morning of September 11, 2002 the names of 2,801 victims were read at a Ground Zero

Ceremony. It took 2 ½ hours to read all the names.

According to the FBI, earlier terrorists originally planned to hijack 11 planes.

Thirty days after the attack, the FBI releases a Most Wanted Terrorist List with 22 names.

Mohammed, the prophet of the Muslim faith, died in 632 A.D. - 6+3+2=11.

The Taliban's Manual of Afghan Jihad (Holy War) is 11 volumes.

119 is the area code to Iraq/Iran - 1 + 1 + 9 = 11.

The League of Arab States is comprised of 22 Arab nations - 2 x 11 = 22.

The suspected base of the terrorists is Afghanistan - 11 Letters.

Osama bin Laden's birthplace is Saudi Arabia - 11 letters.

Ramzi Yousef - convicted of orchestrating the 1993 WTC attack - 11 Letters.

The Prime Minister of Israel - Ariel Sharon - 11 Letters.

Deputy PM, & Minister of Foreign Affairs for Israel - Shimon Peres - 11 Letters.

On Friday 9-13-2001, President George W. Bush went to the WTC to talk with and thank the

 Firefighters, rescuers, and police officers who have given their time and hearts tirelessly 24 hours a

day since the horrible tragedy.  President Bush stood on top of a pile of rubble with a firefighter

whose helmet was numbered 164.  

1+6+4 = 11

The train which was stopped and two suspected terrorist arrested near San Antonio,

Texas was #121 = 11 x 11

The first plane to hit the towers was Flight 11 by

American Airlines or AA - A=1st letter in alphabet so we have again 11:11

The house where the terrorist are believed to have lived had # 10001

(don't count the zeros)

Flight 11, 93, 175, 77 -

If these numbers are broken down, 11 actually remains the same in numerology,

93 becomes 12, 175 becomes 13 and 77 becomes 14. 11 - 12 - 13 - 14

Broken down again and you have 2 - 3 = 4 - 5.

Add them all up and break them all down!

11 + 93 + 175 + 77 = 356 = 14 = 5

11 + 12 + 13 + 14 = 50 = 5

2 + 3 + 4 + 5 = 14 = 5

Twin Towers =11 + Flight 11 + September, 11th = 33

The number "33" is linked to Freemasonry.

"The Symbolism and Spiritual Significance

of the Number Eleven"

TWO SUNS AND THE CONNECTION TO 11:11

COINCIDENCE AND 11:11

FROM:  9/11 NUMBERS

http://www.greatdreams.com/trade_numbers.htm

WISDOM

photo copyright Crop Circle Connector and Lucy Pringle

This crop circle appeared in a field in  Hillside Farm, nr Lockeridge, Wiltshire, UK
on 7-20-08

photo copyright Crop Circle Connector and Lucy Pringle

These images are from the book:  "Jesus Christ Sun of God"
Ancient Cosmology and Early Christian Symbolism
by David Fideler

THE NUMBER 153 IS EXTREMELY IMPORTANT IN SYMBOLOGY AS WELL.

http://www.greatdreams.com/153.htm

The Relationship between the 153 Fish in the Net and the Feeding of the Five Thousand.

This illustration shows how the mathematical progression illustrated in the previous

diagram underlies the dimensions of the fish in the net geometry and the feeding of

the five thousand. Both diagrams are thereby shown to be differing expressions of

the same, underlying cosmological code.

The central figure is a vesica with a width of 1x the square root of 2 (1.415 = THE

GOD APOLLO), which defines the diameter of the feeding of the five thousand

geometry on the right.

The height of the central vesica measures 1 x the square root of 2 x the square root of 3 (2.448 =

FISHES IN THE NET), which defines the height of the 153 fishes in the net geometry on the left.

In the diagram on the left, the rhombus intersects the length of the vesica in the upper world,

dividing it into three equal segments of 353 units, the value of HERMES. This represents "Thrice-Great

Hermes" or Hermes Trimegistos, a personification of the Logos.

The number 153 is very important, but will point out that it is half of 306, which in turn is the sum of

144 + 162 .... and these numbers are decimal harmonics of Bruce Cathie's speed-of-light equivalents

of 144000 nautical miles per 'grid second' and 162000 nautical miles per second. We also find 306 as

azimuth node number 17 on the 'wheel of 20 nodes', where the nodes are 18 degrees apart. The 20-

part wheel (see work of Joe Mason) is also a symbol of the Mayan Haab Calendar cycle of 18 'months'

of 20 days each month.

17 x 9 = 153

Now ... 497 - 153 = 344, which is always July 4th on the Mayan Haab Calendar, because Day Number

360 is always July 20th. (I will note here that the 153rd course of masonry from the ground, on The

Great Pyramid, is 360 FEET above the ground).

344 = 227 + 117, and 117 can be visualized as "half-Pi", or (11 / 7) approximation.

Also, 117 = 19.5 x 6, where there are 6 places at 19.5 degrees north and south, at which 6 vertices

of two interlocking tetrahedra touch the surface of a circumscribing sphere ... assuming the

remaining two vertices are touching at the poles. This is a model of "hyperdimensional physics", as

discussed by researcher and journalist Richard C. Hoagland, as applied to certain dynamics of rotating

celestial bodies.

The 153 Fishes

OTHER INTERESTING EXAMPLES OF 153

A Song Sung

And they sing the song of Moses, the servant of God, and the song of the Lamb,...

(Rev.15:3).

Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.

(Det.32:1)

The Song of Moses is seen being sung before the Throne of God just as the 24 Elders on

24 Seats are around the Throne of God. The Elders appear to a marker key to understand

the time relationship being pointed to in the dimensions of the New Jerusalem. If the

Elders are a marker key then the Song Of Moses could be like wise.

The Song of Moses begins in Deuteronomy 32:1 which is the 5760 verse of the King James

Bible. Moses tells us in Det.31:29 that these words are for the "latter days".

This term "latter days" could more properly be translated "at the latter end of the days".

The song begins with the command "to hear" just as the command is given in The

Revelation to the overcomers to have "ears to hear".

Is the Song of Moses seen in Revelation 15:3 or 153 to indicate the last great gathering of

The Fish during the coming Golden Age? Certainly the number 153 is suggestive of the

miracle that Jesus preformed in John 21:11.

"Catch 153"

Scholars who dabble in the mysticism of numbers suggest that the number 153,

mentioned in our Scripture Lesson for the morning, represents all the varieties of fish in

the world, which is to say, all the varieties of people in the world, all caught and held in

the net of God's Grace.

Scripture: John 20: 1-10/ John 21: 1-14

There had been absent from the circle of disciples on that Easter-Evening one of the

Apostles, Thomas. Even when told of the marvellous events at that gathering, he refused

to believe, unless he had personal and sensous evidence of the truth of the report. It can

scarecly have been, that Thomas did not believe in the fact that Christ's Body had quitted

the Tomb, or that He had really appeared. But he held fast by what we may term the

Vision-hypothesis, or, in this case, rather the spectral theory. But until this Apostle also

had come to conviction of the Resurrection in the only real sense, of the identical

though glorified Corporeity of the Lord, and hence of the continuity of the past with the

present and future, it was impossible to re-form the Apostlic Circle, or to renew the

Apostolic commission, since its primal message was testimony concerning the Risen One.

This, if we may so suggest, seems the reason why the Apostles still remain in Jerusalem,

instead of hastening, a directed, to meet the Master in Galilee.

A quiet week had passed, during which, and this also may be for our twofold lerning, the

Apostles excluded not Thomas, [1 It must, however, be remembered that Thomas did not

deny that Christ was risen, except as in the peculiar sense of the Ressurection. Had he

denied the other, he would scarcely have continued in the company of the Apostles.] nor

yet Thomas withdrew from the Apostles. Once more the day of days had come, the

Octave of the Feast. From that Easter-Day onwards the Church must, even without

special institution, have celebrated the weekly-recurring memorial of His Resurrection,

as that when He breathed on the Church the breath of anew life, and consecrated it to

be His Representative. Thus, it was not only the memorial of His Resurrection, but the

birthday of the Church, even as Pentatecost was her baptism day. On that Octave, then,

the disciples were again gathered, under circumstances precisely similar to those of

Easter, but now Thomas was also with them. Once more, and it is again specially marked:

'the doors being shut' [2 Significantly, the expression 'for fear of the Jews' no longer

occurs. That apprehension had for the present passed away.], the Risen Saviour appeared

in the midst of the disciples with the well-known saluation. He now offered to Thomas

the demanded evidence; but it was no longer either needed or sought. With a full rush of

feeling he yielded himself to the blessed conviction, which once formed, must

immediately have passed into act of adoration: 'My Lord and my God!' The fullest

confession this hitherto made, and which truly embraced the whole outcome of the new

conviction concerning the reality of Christ Resurrection. We remember how, under

similar circumstances, Nathnael had been the first to utter fullest confession. [a St. John

i. 45-51.]

We also remember the analogous reply of the Saviour. As then, so now, He

pointed to the higher: to a faith which was not the outcome of sight, and therefore

limited and bounded by sight, whether of the sense or of perception by the intellect. As

one has finely remarked: 'This last and greatest of the Beatitudes is the pecuilar heritage

of the later Church' [1 Canon Westcott.], and thus most aptly comes as the consecration

gift of that Church.

The next scene presented to us is once again by the Lake of Galilee. The manifestation to

Thomas, and, with it, the restoration of unity in the Aspostic Circle, had originally

concluded the Gospel of St. John. [a St. John xx. 30, 31.] But the report which had

spread in the early Church, that Disciple whom Jesus loved was not to die, led him to add

to his Gospel, by way fo Appendix, and account of the events with which this wxpectancy

and connected itself. It is most instructive to the critic, when challenged at every step to

explain why one or another fact is not mentioned or mentioned only in one Gospel, to

find that, but for the correction of a possible misapprehension in regard to the aged

Apostle, the Fourth Gospel would have contained no reference to the manifestation of

Christ in Galilee, nay, to the presence of the disciples there before the Ascension. Yet,

for all that St. John had it in his mind. And should we not learn from this, that what

appear to us strange omissions, which, when held by the side of the other Gospel-

narratives, seem to involve discrepancies, may be capable of the most satisfactory

explanation, if we only knew all the circumstance?

The history itself sparkles like a gem in its own peculiar setting. It is of green Galilee,

and of the blue Lake, and recalls the early days and scenes of this history. As St. Matthew

has it, [b ST. Matt. xxviii. 16.] 'the eleven disciples went away into Galilee', probabley

immediately after that Octava of the Easter. [2 The account of St. Luke (xxiv. 44-48) is a

condensed narrative, without distinction of time or place, of what occurred during all

the forty days.] It can scarcely be doubted, that they made known not only the fact of

the Resurrection, but the trysting which the Risen One had given them, perhaps at that

Mountain where He had spoken His first 'Sermon.' And so it was, that 'some doubted,' [c

St. Matt. xxviii. 17.] and that He afterwards appeared to the five hundred at once. [d 1

Cor. xv 6.] But on that morning there were by the Lake of Tiberias only seven of the

disciples. Five of them only are named. They are those who most closely kept in company

with Him, perhaps also they who lived nearest the Lake.

The scene is introduced by Peter's proposal to go a-fishing. It seems as if the old habits

had come back to them with the old associations. Peter's companions naturally proposed

to join him. [3 The word 'immediately' in St. John xxi. 3 is spurious.] All that still, clear

night they were on the Lake, but caught nothing. Did not this recall to them for former

event, when James and John, and Peter and Andrew were called to be Aspostles, and did

it not specially recall to Peter the searching and sounding of his heart on the morning

that followed? [a St. Luke v. 1. 11.] But so utterly self-unconscious were they, and, let us

add, so far is this history from any trace of legendary design, [1 Yet St John must have

been accquainted with this narrative, recorded as it is by all three Synoptists.] that not

the slightest indication of this appears.

Early morning was breaking, and under the rosy glow above the cool shadows were still

lying on the pebbly 'beach.' There stood the Figure of One Whom they recognised not,

nay, not even when He spake. Yet His Words were intended to bring them this

knowledge. The direction to cast the net to the right side of the ship brought them, as

He had said, the haul for which they had toiled all night in vain.


And more than this: such a multitude of fishes, enough for 'the disciple whom

Jesus loved,' and whose heart may previously have misgiven him. He whispered it to

Peter: 'It is the Lord, 'and Simon, only reverently gathering about him his fisher's upper

garment, [2 This notice also seems specially indicative that the narrator is himself from

the Lake of Galilee.] cast himself into the sea. Yet even so, except to be sooner bu the

side of Christ, Peter seems to have gained nothing by his haste. The others, leaving the

ship, and transferring themselves to a small boat, which must have been attached to it

followed, rowing the short distance of about one hundred yards, [3 About 200 cubits.]

and dragging after them the net, weighted with the fishes.

They stepped on the beach, hallowed by His Presence, in silence, as if they had entered

Church or Temple. They dared not even dispose of the netful of fishes which they had

dragged on shore, until He directed them what to do. This only they notice, that some

unseen hand had prepared the morning meal, which, when asked by the Master, they had

admitted they had not of their own. And now Jesus directed them to bring the fish they

had caught. When Peter dragged up the weight net, it was found full of great fishes, not

less than a hundred and fifty-three in number. There is no need to attach any symbolic

import to that number, as the Fathers and later writers have done.

We can quite understand, nay, it seems almost natural, that, in the peculiar

circumstances, they should have counted the large fishes in that miraculous draught that

still left the net unbroken. [1 Canon Westcott gives, from St. Augustine, the points of

difference between this and the miraculous draught of fishes on the former occasion.

 (St. Luke v.).

These are very interesting. Fathers about the symbolic meaning of the number 153.] It

may have been, that they were told to count the fishes, partly, also, to show the reality

of what had taken place. But on the fire the coals there seems to have been only one

fish, and beside it only one bread. [2 This seems implied in the absence of the article in

St. John xxi. 9.] To this meal He now bade them, for they seem still to have hung back in

reverent awe, nor durst they ask him, Who He was, well knowing it was the Lord. This,

as St. John notes, was the third appearance of Christ to the disciples as a body. [3 St.

John could not have meant His third appearance in general, since himself had recorded

three previous manifestations.]

And still this morning of blessing was not ended. The frugal meal was past, with all its

significant teaching of just sufficient provision for His servants, and abundant supply in

the unbroken net beside them. But some special teaching was needed, more even that

that to Thomas, for him whose work was to be so prominent among the Apostles, whose

love was so ardent, and yet in its very ardour so full of danger to himself. For, our

dangers spring not only from deficiency, but it may be from excess of feeling, when that

feeling is not commensurate with inward strength. Had Peter not confessed, quite

honestly, yet, as the event proved, mistakingly, that his love to Christ would endure even

an ordeal that would disperse all the others? [a St. Matt. xxvi. 33; St. John xiii. 37.] And

had he not, almost immediately afterwards, and though prophetically warned of it, thrice

denied his Lord? Jesus had, indeed, since then appeared specially to Peter as the Risen

One. But this threefold denial still, stood, as it were, uncancelled before the other

disciples, nay, before Peter himself. It was to this that the threefold question to the

Risen Lord now referred. Turning to Peter, with pointed though most gentle allusion to

be danger of self-confidence, a confidence springing from only a sense of personal

affection, even though genuine, He asked: 'Simon, son of Jona', as it were with fullest

reference to what he was naturally, 'lovest thou Me more than these?' Peter understood

it all. No longer with confidence in self, avoiding the former reference to the others, and

even with marked choice of a different word to express his affection [4 Christ asks: and

Peter answer:.] from that which the Saviour had used, he replied, appealing rather to his

Lord's, than to his own consciousness: 'Yea, Lord, Thou knowest that I love Thee.' And

even here the answer of Christ is characteristic. it was to set him first the humblest

work, that which needed most tender care and patience: 'Feed [provide with food] May

Lambs.'

Yet a second time came the same question, although now without the reference to the

others, and, with the same answer by Peter, the now varied and enlarged commission:

'Feed [shepherd] My Sheep.' Yet a third time did Jesus repeat the same question, now

adopting in it the very word which Peter had used to express his affection. Peter was

grieved at this threefold repetition. It recalled only to bitterly his threefold denial. And

yet the Lord was not doubtful of Peter's love, for each time He followed up His question

with a fresh Apostle commision; but now that He put it for the third time, Peter would

have the Lord send down the sounding-line quite into the lowest deep of this heart:

'Lord, Thou knowest all things, Thou perceivest that I love Thee!' And now the Saviour

spake it: 'Feed [provide food for] My sheep.' His Lamb, His Sheep, to be provided for, to

be tended as such! And only love can do such service.

Yes, and Peter did love the Lord Jesus. He had loved Him when he said it

The riddle of the 153 fish (John 21:1-14)

1 After this, Jesus revealed himself again to his disciples upon the sea of Tiberias ...

He revealed himself in this way ...

2 Together were Simon Peter, and Thomas called Twin, and Nathaniel from Cana in

Galilee, and the sons of Zebedee, and two other of his disciples.

3 Simon Peter said to them ... I am going fishing ... They said to him ... We also will come

with you.

They went forth and embarked in the boat and they caught nothing that night.

4 But now having become early morning, Jesus stood on the shore, but the disciples did

not realize that it was Jesus.

5 Says therefore to them the Jesus ... Children, not any fish have you? ... They-answered

him ... No!

6 And he said to them ... Cast the net to the right side of the boat and you will find.

They-cast-it therefore, and no longer were-they-strong to-draw it because of the

multitude of the fish.

7 Says therefore the one disciple, whom the Jesus was loving, to Peter ... “It is the Lord!
”

Therefore Simon Peter, having heard that it-is the Lord ... tied-around-himself the outer-

garment ... (for he was naked) ... and cast himself into the sea.

8 But the other disciples came in the boat ... for they were not far from the land ... only

about two-hundred cubits ... dragging the net of the fish.

9 Like then ... they turn out on the land ... they see a charcoal fire lying ... and fish lying

on it ... and bread.

10 Says to them the Jesus ... Bring from the fish you just caught.

11 Simon Peter therefore went up and dragged the net onto the land full of large fish ...

a hundred-and-fifty-three ... and being so many did not split the net.

12 Says to them the Jesus ... Come, eat breakfast.

Now not one of the disciples was daring to ask him ... Who are you? ... having known that

it is the Lord.

13 Jesus comes and takes the bread and gives it to them ... and the fish likewise.

14 This now the third time Jesus was revealed to the disciples having been raised from

the dead.

The Literary Canon: 153 Fishes in the Net

 

1. Seven disciples are on the shore of Tiberias. Simon Peter enters a boat to go fishing;

the others foIlow. The number of Simon Petros, Simon Peter, is 1925.

 

'Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty

and three' (John 21: 11).

A circle is therefore drawn with circumference 1925 represent Peter, and six more

circles are placed so that the circumference of each passes through the center of the

first circle and also through the centres of the two on either side. A larger circle

contains them all. In this most economical fashion the seven disciples are packed into 11

the circular boat, like the coracle of the Celtic saints, which, since the circumference of

the lesser circles is 1925, will be found to have a diameter of 1224.

Why there should have been exactly 153 fishes in the net is a question which has puzzled

 

commentators from the earliest time. Obviously the number had an esoteric significance,

 

and by reference to the sacred canon of number and geometry this may be discovered.

 

 

The parables and many of the episodes in the New Testament form the literary

 

expressions of geometrical processes. This is particularly clear in the case of the 153

 

fishes. The key is the number 1224, which is the value by gematria of both to dikton, the

 

net, and icthys, fishes.". 1224 is equal to 8 times 153, and 153 is the sum of the numbers

 

1-17.

 

He continues:

1. Seven disciples are on the shore of Tiberias. Simon Peter enters a boat to go fishing;

the others follow.

On page 116 he writes:

Numerology of 1224

 

(1224 = dikton, the net = icthys, fishes)

 

Like all the important cabalistic numbers, 1224 has correspondences both in gematria and in the

 

ratios of metrology. The significance of this number as a symbol of the perfect creation may be

 

inferred from the following examples:

 

1224 = Ho Kurios Ho Theos, the Lord God.

 

1224 =  Δημιουργία Θεού,  God's creation.

 

1224 =   η φυτεία   the Plantation, an early Christian synonym of Paradise (see J. Danielou, Primitive

 

Christian Symbols, Chapter 2).

 

1225 =  Παράδεισος Θεού  , God's paradise.

 

1225 = Ένα σύνολο, literally One Whole of Wholes, Plato's phrase in Timaeus for the one, unique

 

cosmic sphere embracing all its parts.

 

 

In Revelation 21, the total values of the names of the twelve foundation stones is three short of

 

12,240. The phrase  οι δώδεκα πέτρες ιδρύματος , the twelve foundation stones, has the value 1222.

 

1225 is the sum of all the first 49 numerals, and is therefore the number of the magic square of

 

Venus, which consists of the numbers 1-49 arranged on a square block 7 x 7, each line, column and

 

diagonal amounting to 175. The number 153 has a similar property, being the sum of the numbers 1-

 

17. In common with all the principal numbers of the cosmic temple, 1224 is divisible by both 6 and 9,

 

and 1224 or 1225 may be divided by all the first 10 numerals.

 

 

The goddess who is Lucifer, Venus or Aphrodite is 2448.

 

The number 1224 and its multiple 2448 have the following properties in the numerology of measures.

 

(Table)

Kins                 Days                  Hours               "Mayan Minutes"
-
17          =          17      =              408         =              2448

 

(In other words, there are 408 hours in 17 days, and 24480 minutes. 6.8 x 60 = 408.

 

2448 / 306 = 8. 306 / 2 = 153. 2448 / 2 = 1224

As an astronomical number, 12,240 is the number of miles in the earth's diameter together with two

 

diameters of the moon (7920 + 2160 + 2160). It is therefore the width of the cosmological city.

He continues on page 115:

 

 

3. 'Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him (for he was

 

naked), and did cast himself into the sea.'

 

 

The arc of a third circle is drawn to the left of the boat, and Simon Peter is moved from the centre of

 

the boat into the sea between the boat and the shore. The vesica that contains him represents the

 

fisher's coat, for the Greek word is Ελληνικά 1060, and since the width of this vesica is 612, its height

 

is 1060.

 

 

'And the other disciples came in a little ship; (for they were not far from land, but as it were two

 

hundred cubits) dragging the net with fishes.' In the net were 153 great fishes.

 

The net, 1224, with fishes, 1224, together number 2448, and 2448 is the measure, round the

 

perimeter of the 'fish' in the net. This great fish is divided into sixteen equal parts, forming the

 

tetraktys of the Pythagoreans. The number 153 is brought out in two ways. First, the width of each of

 

the sixteen lesser fish is 153; then there are sixteen smaller making up one greater fish, seventeen

 

in all, and 153 is the sum of the numbers 1-17.

 

 

The disciples are said to be 200 cubits from land. The Greek cubit or ell, made up of 25 digits, was a

 

length of about 18 1/4 inches, which may be 1.52 or 1.53 feet. 200 cubits is therefore equal to about

 

306 feet, and 306 is the radius or distance from centre to circumference of the circles that represent

 

the disciples.

 

 

Stories such as this were composed to illustrate a secret doctrine, orally transmitted, to which we no

 

longer have direct access, but which may to some extent be inferred through the contemplation of its

 

symbols. The three intersecting circles produce the diagram of Hebrew mysticism, the Tree of Life, 

 

δέντρο της ζωής , 1625, identified by its number with the tetraktys,  1626, the corresponding symbol

 

in the Greek system. In the final episode of the 153 fishes, the disciples come to land and there is

 

Jesus with a fire of coals and a fish laid upon it and bread. Fire, fish and bread represent the three

 

worlds united in the cabalistic tree, the creative essences of the upper world and the material body

 

of the lower being linked by the mercurial spirit of the fish.

 

 

The Bible uses Numbers chapter 2 as a basis for the layout of the camp (temple/tree), and it goes on

 

to define the astronomical positions of the tribes in Genesis 49. The special significance of Ephraim as

 

Coma (an ox) is given in Hosea 10: 11, which reads:

And Ephraim is an heifer that is taught, and loveth to tread out the corn (wisdom)...

 

The more intricate details of the measures for the building of the cosmic temple are then set out in

 

numerous other scriptures. These are the purpose of and fundamental reason for the existence of

 

the Bible.

 

 

The above material is of a highly specialized nature. Hence I have provided two appendices with

 

further evidence from Ivan Panin.

 

 

3. "Now when Simon Peter heard that it was the Lord,

he girt his fisher´s coat unto him (for he was naked), and and did cast himseIf into the sea."

 

The arc of a third circle is drawn to the left of the boat, and Simon Peter is moved from the centre of

 

the boat into the sea between the boat and the shore. The vesica that contains him represents the

 

fisher´s coat, for the Greek word is h epeudutes ,1060, since the width of this vesica is 612 height is

 

1060.

 

"And the other disciples came in a little ship; (for they were not far from land, but as it were two

hundred cubits) dragging the net with fishes” In the net were 153 great fishes.

The net, 1224. with fishes, 1224, together number 2448 and 2448 is the measure round the

perimeter of "fish" in the net. This great fish is divided into sixteen fequal parts. forming the

tetraktys of the Pythagoreans.

The number 153 is brought out in two ways; First, the width of each of the sixteen 1esser fish is 153;

then there are sixteen smaller making up one greater fish: seventeen in all, and 153 is the sum of

the numbers 1-17. The disciples are said to be 200 cubits from land. The Greek cubit or ell made up

of 25 digits was a length of about 18, 1/4 inches which may be 1.52 or

 153 feet. 200 cubits is therefore equal to about 306 feet, and 306 is radius or distance from centre

to circumference of the circles thatrepresents the diciples.

Stories such as this were composed to illustrate a secret doctrine, orally transmitted, to which we no

longer have direct access, but which may to some extent be inferred trough the contemplation of its

symbols. The three intersecting circles produce the diagram of Hebrew mysticism of the Tree of Life.

xuvlou zwh´", 1625, identified its number with the tetraktys,1626. the corresponding symbol in the

Greek system. In the final episode of the 153 fishes the disciples come to land and there is Jesus

with a fire of coals and a fish laid upon it and bread. Fire, fish and bread represent the three worlds :

united in the cabalistic tree, the creative essences of the upper wor1d and the materia1 body of the

lower being linked by the mercurial spirit of the fish.

Prime Numbers Show God's Sovereignty.

Watch This! The 7th prime is 17. The 12th prime is 37. The 21st prime is 73. The Hebrew Torah's first

seven words are shown to cumulate at 2701 in the book "Theomatics" by Jerry Lucas and Del

Washburn. 37 x 73 = 2701, and the cumulate of 1+ 2 + 3 + etc thru + 73 also cumulates at 2701.  In all

of this, Jesus claims to be The Alpha And Omega in it all.  The triangle number at the 7th prime is 153. 

Theomatics says much about "153 FISHES in THE NET.  The triangle number at the 12th prime is 703. 

The triangle number at the 21st prime is 2701.

It seems reasonable to me that when "Theomatics" shows the Greek spelling of both FISHES and THE

NET to cumulated at 1224, they are on to something significant. 1224 = 153 x 8, and 153 is the

cumulate of real numbers from 1 thru the 7th prime, or 153. Abraham is the 21st person in the

genealogy of Jesus, and the 12 tribes of Israel are from the loins of Abraham. The 12th prime

cumulates at 703, and the 21st prime cumulates at 2701. This should cause a few eyebrows to be

raised in the Jewish community. There were three groups of 7 generations each before #021 Abraham

(ref St. Matt 1 : 17). By the way verse #17 of St. Matthew's gospel is the 7th prime verse in that chapter

which ends with the name of Jesus, bottom line.

Exerpted from: http://bibleprobe.com/gematria.htm

Conclusion

We have here seen unequivocal evidence that the Bible is primarily cabala, which makes its Essene

origins certain. That this numerology should, through geometry, produce the tree of life makes our

argument complete and unassailable. On these principles alone, we have to accept that the

individual in the Scrolls who reveals mysteries must reveal these types of mysteries, and do so at the

end rather than the beginning of our age. It may well be argued that the existence of this numerology

is evidence of the Bible's divine inspiration. In this case we need accept that the Creator is

philosophically cabalistic and His sympathies must lie with paganism. Furthermore, if this is the case

then we must think of the Dead Sea Scrolls as equally divinely inspired, and there is no question as to

their pagan origin.

This material conclusively proves our modern world religions bankrupt. In hindsight, it is interesting

to note that for some, even the system of codification (numerology) was thought to prove the

accuracy of their concocted beliefs. God is pure spirit; His book speaks only to the spirit. It reveals, as

should be expected, the mysteries of hidden realms. In fulfilment of the prophecy, the wise have

within them a spirit of truth, and they understand. The wicked have a spirit of perversity and do not

hear the voice of God. This is the two-edged sword which the Teacher will bring into the world.

It is abundantly clear that whatever has been practiced by Judaism and Christianity has absolutely

nothing to do with the Bible. If that book should now be taken up and claimed by the pagan heretics

that the Church has tried to destroy, there should, in theory, be no grounds for complaint. The simple

process by which the true claimants take up their heritage will be an act by which traditional

scholarship will be shown to be empty and vain.. It is then that we shall see why the biblical Jesus

regards these Scribes and Pharisees with such disdain. From what I have seen, these self-proclaimed

authorities have laboured diligently and craftily to earn this abuse, and will be recompensed in full.

Finally, inasmuch as this evidence conclusively links the Bible to the Scrolls community, it proves

beyond doubt that Jesus and the Teacher are one and the same. Not to my credit, but to the shame

of the official body of academics working on the Qumran documents since shortly after their

discovery, we have achieved our objective with relative simplicity.

Professor Thompson's discovery that there was no first Temple means, as we now see, that the first

Temple period in Scripture is now the second. The second Temple period then becomes the time

immediately preceding the New Jerusalem. This fully harmonizes with my argument.

Ultimately, as has been demonstrated, the primary role of 'Jesus Christ' lay in his name, for it

enshrined the number 2368, which is primary in measuring the temple. While Jesus Christ lived in

idolatrous hearts, the measure of the temple was secure.

MICHAEL ARCHANGEL  Michael is the overseeing Force of Power through Non-attachment and wields

the Sword of Light as its spiritual instrument. Michael is concerned with bringing human souls self

power (power within, not over) through letting go of self denial, emotional attachments, and fears

such as need and dependency. Michael represents one of the triune of consciousness - that of Power -

which make up the fundamental human life force.

FROM :  ASCENDED MASTERS: http://www.greatdreams.com/masters/ascended-masters.htm

The flag of the City of London is based on the flag of England, having a centred red St

George's Cross on a white background, with the red sword in the upper hoist canton (the

top left quarter). The sword is believed to represent the sword that beheaded Saint Paul

who is the patron saint of the city. The sword always faces upwards, when the flag is

held on its side as a banner, the sword would be printed to face hoist and would be

located on the left as it is hanging down.

IN HERALDRY:

Symbolism

Shrine Rings

• The Masonic Blazing Star, or the Star of Bethlehem is a five pointed star—a prominent

   

  emblem on Shrine rings of the Masonic lodges. In the center of the Shrine rings is an

   

  upside down crescent moon interlocked with a sword and the blazing star suspended

   

  between the points of the crescent moon. Blazing stars are also placed on the sides of

   

  the Shrine rings.

Knights Templar Rings

•  

   

  The Knights Templar style of Masonic rings are typically a square faced ring, with two

   

  swords creating a cross through the diagonals of the ring face. In the center point of

   

  the cross, a crown and smaller red sword feature with the Latin inscription “In Hoc

   

  Signo Vinces” meaning “under this sign we shall be victorious."

MORE ON SWORDS: 

THE WASHINGTON MONUMENT 

SINCE WASHINGTON SHUT DOWN ALL ITS NON-ESSENTIAL FUNCTIONS IN OCTOBER OF 2013 - THE

WASHINGTON MONUMENT HAS BEEN CLOSED TO VISITORS:

HERE IS WHAT WE KNOW ABOUT THE WASHINGTON MONUMENT  - SYMBOL OF THE ILLUMINATI - OF

WHICH MANY FOUNDERS OF THIS COUNTRY WERE:

THE WASHINGTON MONUMENT IS A TALL PYRAMID - AND IF ANYONE ASKS - IT RESEMBLES AN ERECT

PENIS - WHICH MOST PEOPLE DON'T WANT TO THINK OF IN PUBLIC:

http://www.greatdreams.com/pyramid.htm

Authorized by Congress in 1833, construction was not begun until 1848. Architect Robert Mills was

hired by the privately funded Washington National Monument Society to design a great column with a

colonnade at its base. It was intended that the colonnade would have heroic statues of Washington

and other revolutionary heroes and founding fathers. Financial considerations forced the

abandonment of the colonnade and statues.

In 1854, members of the controversial Know-Nothing Party gained control of the Washington National

Monument Society. Private contributions, which had only been trickling in, came to a halt during the

Know-Nothing period, effectively forcing construction to halt for almost 25 years.

In 1876, frustrated that the nation's tribute to George Washington was still incomplete during the

Centennial year, the Grant administration got the Society to donate the project to the people of the

United States, allowing Congress to appropriate public funding for the Monument's completion.

Construction was resumed in 1878 under the auspices of the U.S. Army Corps of Engineers.

The exterior of the obelisk was completed in 1884. It was dedicated in 1885 by President Chester A.

Arthur and opened to the public in 1888. Stewardship of the Monument was transferred to the

National Park Service in 1933.

The Washington Monument is 555 feet tall. It has 897 steps which are now closed to the public except

for ranger-led tours. An elevator takes visitors on the 70 second trip up to the 500 foot landing for

magnificent views of the city. A bronze replica of the Jean Antoine Houdon statue of George

Washington adorns the waiting room. The stairwell walls contain 192 memorial stones honoring

Washington, all donated gifts of the 50 states, and foreign governments, organizations, cities, and

individuals.

THE MEMORIAL STONES

Memorial stones are embedded in the granite walls of the stairway of the Washington Monument. The

stones serve as individual tributes to George Washington's leadership and are as diverse as their 192

donors. The donors were all 50 states (some of which were territories at the time the stones were

donated), various municipalities, private companies and organizations, the Cherokee Nation,

individual citizens, and various foreign governments.

The first to be installed was the Alabama stone in 1849. The Alaska stone, made of solid jade, was

the last to be installed, in 1982. The most famous stone was a gift from Pope Pius IX--a marble slab

that had been part of the Temple of Concord in Rome. On the night of March 6, 1854, a band of

masked thieves stole the stone from a storage shed. Later, participants identified the thieves as

members of the American, or "Know-Nothing" Party, a party which was both anti- foreigner and anti-

Catholic. The "Pope's Stone" was stolen and believed to be destroyed. In 1982, the Vatican donated a

replacement stone which is a replica of the original.

In 1976, the National Park Service was forced to close the stairway to unescorted visitors primarily

because of vandalism to the stones. Visitors can see the stones on ranger-led tours down the 897

steps.

Masonic Stones of the Washington Monument

The cornerstone of the Washington Monument consisted of a block of Maryland marble weighing

"twenty-four thousand five hundred pounds" and was presented to the Washington National

Monument Society in 1848 by Thomas Symington from his quarry about eleven miles from Baltimore.

The stone was shipped to Washington from Baltimore on the B&O railroad. Upon its arrival into the

city of Washington, the stone was drawn to the site of the Monument by a large body of workmen

from the Washington Navy Yard, assisted by other citizens.

On the 4th of July, 1848, under a clear sky in the presence of the President of the United States and

virtually every notable of the government including former first lady Dolley Madison, the cornerstone

was set with masonic ceremonies by the Grand Lodge of Masons of the District of Columbia. One of the

principal addresses of the occasion was given by Benjamin B. French, Grand Master, who wore the

masonic apron that Washington wore at the laying of the cornerstone of the U.S. Capitol. In his

address French referred to the masonic master's chair used by Washington as Worshipful Master of

Washington-Alexandria Lodge, and the gavel used by the first President to set the cornerstone of the

Capitol, in the custody of Potomac Lodge #5 of Georgetown, D.C. Both of these were on display for the

occasion along with other Washington masonic relics.

The Washington National Monument Society, in charge of fund raising of the Monument, sensed the

 importance of Washington's Masonic membership and the great pride that Masons felt across the

country for their brother, Washington, the father of our country.

The Society in 1851 and 1853 solicited members of the Masonic Order nationally through the Grand

Lodges, to make contributions to the construction of the monument.

The Society in an effort to publicize the monument fund raising campaign solicited each state and

territory to present a carved memorial stone to be placed in the interior of the monument walls.

Stones began arriving from across the country in marble, granite and sandstone. Although the Society

specified that the memorial stones be four feet long, 2 feet high, and 12 to 18 inches thick, the began

arriving in all sizes, and all were placed within the Monument. By 1855 the Society had installed 92

carved commemorative stones within the walls of the Monument.

The Society solicited the Masons, the Odd Fellows, the Sons of Temperance and other fraternal orders

as well. This action resulted in the contributions 22 masonic memorial stones, contributed by 14

Grand Lodges and 8 individual lodges.*

The first Masonic stone ascending the Monument is that of the Grand Lodge of the District of Columbia

at the 50 foot landing. This earliest Masonic contribution was no doubt tied into the cornerstone

laying ceremony where the Grand Lodge of D.C. presided. Next to it is the stone of Naval Lodge #4 of

the District of Columbia. Founded among workers at the Washington Navy Yard, Naval Lodge members

doubtless participated in dragging the cornerstone to the Monument site and in the cornerstone

ceremony. Both stones are marble.

OTHER MASONIC SYMBOLS

The Washington monuments are full of Masonic symbolism. If you look at a laid out map of the area,

you will see a owl formed there, the owl is one of the sacred symbols of the masonic temples

By 1854, the Washington National Monument Society had exhausted its funds and all work stopped at

the 150 foot level. Turmoil within the Society, bad economic times, and the fury of the coming Civil

War and its aftermath would halt monument construction for 22 years. There is still a discernible line

between courses of differing stonework indicating the resumption of Monument construction funded

now by Congress on August 2, 1876, and spurred on by the centennial celebration of the Declaration

of Independence. The Army Corps of Engineers carried on construction of the monument until its

completion in 1885.

Whether or not Society Secretary John Carrol Brent was moved by the letter from the Lodge in

Roxbury, Massachusetts, he began to again send another solicitations to Masonic bodies and other

fraternal orders. Between July and September 1874 over two hundred pledges were received by the

Society from every part of the country, chiefly from the Masons, Odd Fellows, Knights of Pythias, Red

Men, and other fraternal bodies. On April 15, 1875, 211 Masonic lodges across the country responded

to Brent's call including four grand Lodges of Florida, Illinois, Ohio, and Massachusetts, the last three

named Grand Lodges giving $1000 each. The average lodge gave 10,20 to 50 dollars. Mithras Lodges

of Perfection, A.A.S.R, Washington D.C. made a contribution as did 24 Royal Arch Chapters and 5

commandaries. The Odd Fellows had a equal number of participating lodges, and gave many Odd

Fellow memorial stones.

The aluminum metal apex, representing a small pyramid, 5.6 inches on each base side and 8.9 inches

high was set December 6, 1884 on top of the 3300 pound capstone. The apex was engraved with the

names of the engineers and notables who completed the monument and on one side contained the

words: LAUS DEO.

The dedication was held in cold winter on February 21, 1885. Again the Grand Lodge of Masons of the

District of Columbia participated using an adaptation of the cornerstone ceremony they had used in

1848. Grand Master Myron M. Parker gave an oration, and again the Washington masonic relics were

displayed and Washington's Masonic career was discussed. Naval Lodge #4, my own lodge was

present, as it had been at the laying of the cornerstone thirty seven years before.

* These stones today

Masonic Stones of the Washington Monument

[Quoted from the Spring 1997 issue of The Voice of Freemasonry,
published by the Grand Lodge, F.&.A.M., of the District of Columbia]

Brother Gary Scoff, Past Master of Naval Lodge No. 4 and Chief Historian of the National Park Service

in the National Capital area, reports that the Washington National Monument Society in 1851 and

1853 solicited members of the Masonic Order nationally through the Grand Lodges, to make

contributions to a fund that was used for the construction of the Washington Monument.

According to Brother Scoff the Society solicited each state and territory to present a carved memorial

stone for placement in the interior of the monument walls. Soon thereafter stones began to arrive

from across the country, and by 1855 the Society had installed 92 commemorative stones of diverse

size and composition. Among the stones collected were 22 of Masonic origin.

In ascending the Monument from ground level the first Masonic stone encountered is that of the

Grand Lodge of the District of Columbia at the 50-foot landing. Adjacent to it is the stone of Naval

Lodge No. 4 of the District of Columbia. Both of these stones are of marble. The rest of the Masonic

stones are described by Brother Scott as follows: "Masonic stones again appear at the ninth landing at

the 110 foot level with the marble stones of the Grand Lodges of Ohio, New York and Kentucky. D.

Boiler of Cincinnatti carved the Ohio stone which contains a compass and square, an all-seeing eye,

and a sword resting on a book. The New York stone was carved by Owens and Newland of Utica, New

York and contains a compass and square. The Kentucky stone cites Washington as a Christian Mason

and contains the compass and square, all-seemg eye, and sword upon the constitution. W. Strobridge

of Frankfort, Kentucky was the stone carver.

At the 120-foot level on the tenth landing is the unadorned stone of Patmos Lodge No. 70   Masons,

Ellicott City, Maryland. It is dated February 22, 1852, and made of rough granite. The eleventh level

at 130 feet contains the native marble stone of Mount Lebanon Lodge, No. 226, Ancient York Masons,

Lebanon, Pennsylvania. The stone is dated 1851. Nearby is the ornamented marble stone of the

Grand Lodge of Maryland, containing the names of donors and Grand Lodge officials. Alex Gaddess, a

member of the committee, was the ''maker." The stone is dated 1850 and contains a carved figure of

Father Time in supplication before an altar. His eyes are fixed on a star in the heavens, and he is

pointing to the open book on the altar with his left hand. He holds a scythe. An hour glass rests on the

ground. Also at this level is the marble stone of Masons of the Washington Lodge Number 21 of the

city of New York. Carved on the stone are a smiling sun, a plumb, a trowel, a triangle containing the

letter G, and a square and compass on a Bible.

The twelfth level at 140 feet contains three Masonic stones. The state of Alabama contributed an

interesting Alabama marble stone containing what must have been the seal of its Grand Lodge.

Masonic symbols are arrayed in the circle of the seal around and within an archway resting on two

columns. The inscription states that the stone was presented by the Most Worshipful Grand Lodge of

Atlcient Free and Accepted Masons of Alabama, Dec. 6th, A.L. 5849 (1849).

The Masons of Georgia contributed a Georgia marble stone with a 15-inch shield containing a raised

circle 7 inches in diameter. The circle contains an all seeing eye and a compass and square. The

inscription reads: The Grand Lodge ofGeorgia. Founded 1735 A.D. Fratrem Meminisse. On the raised

seal is Prosunt Omnibus. The stone is signed by J.B. Artope who may have been the carver.

The Grand Lodge of Illinois sent a very dramatic stone showing a wall of finished ashlar. containing

within it an archway supported by two columns. Within the archway is a bearded man, perhaps

Father Time, owing to the hour glass at his feet. In front of him is a young maiden standing before a

broken column. She holds an acacia branch in her right hand. In her left she grips a mallet resting on

an open book. The bearded figure of Time seems to be stroking her hair. J. Jewel has sighed the

tablet and may have been the sculptor-carver. The stone is dated 1853.

Moving up to the fourteenth landing at 160 feet there is a marble Masonic stone from Lafayette Lodge

No. 64, F.& A.M., New York City. Septernber 16 A.L. 5853 A.D. 1853. The stone contains a square and

compass under the words, "our tribute". At the fifteenth landing, on the 170-foot level is a granite

Stone from Washington Lodge  F.& A M., Roxbury, Massachusetts. The stone is actually from a later

period and arrived at the monument in 1871. With the stone came a letter to John Carrol Brent,

secretary of the Society, from John F. Newton, Boston, Massachusetts, May 10, 1871: "And may we

but express the hope that the step our Lodge has taken be but the initiatory one, which will give the

completion of the monument a new impetus. And I hope our example will be followed by other lodges

and Masonic institutions throughout our beloved country And feeling a deep interest in the

completion of the monument I beg to make a suggestion, and that is this, of your society making an

appeal to each Lodge, and Masonic Institution throughout the country. I think it would meet with a

generous and hearty response."

On the 180-foot level, at the sixteenth landing, the Grand Lodge of Pennsylvania contributed a richly

carved marble stone.

 Prominent upon the stone is carved an arch and keystone. The keystone contains a seal with four

quarterings with a lion, a man, a cow, and an eagle, traditional emblems of the four apostles. Above

the seal on the keystone is "Holiness unto the Lord", below the seal is "From the Keystone State, A.D.

1851 A.L. 5851." Above the keystone two angels guard with uplifted wings a small ark of the

covenant. To the right of the arch is a crumbling wall surmounted by masonic tools set agamst a

wooded hill. To the left is a wall of finished ashlar surmounted by a masonic altar and tools against

another wooded hill. In the clouds on a banner to either side of the keystone is the inscription "Ad

majorem Supremi Architect Glorium".

At the 200-foot level, eighteenth landing, Virginia presented two Masonic stones. The first is

presented by St. John's Lodge No. 36, F.&.A.M., Richmond. The stone is granite with a raised marble

Bible carved with a compass and square. The stone is signed J.T. Rogers, Richmond. The stone from

the Grand Lodge of Virginia is granite with a raised border and also contains a carved Bible with

compass and square. It bears the inscription: "By the Grand Lodge of Accepted, Ancient and Free

Masons of Virginia. Lo' She gave to this Republic, the Chief Corner Stone. Aug. 4 A.L. 5854." J.T.

Rodgers, Richmond, has signed the lower border.

Moving up to the nineteenth landing at 210 feet, the Grand Lodge of Iowa, A.F. & AM. contributed a

simple granite stone from an Iowa quarry and squared by an Iowa craftsman. It was shipped prepaid

as a gift of 80,000 Free and Accepted Masons of Iowa, and was received and acknowledged by Charles

Stanbury on June 22, 1877.

The Grand Lodge of the State of Mississippi contributed a carved sandstone stone "to their W.

Brother George Washington." The stone has a raised border. A compass and square and an arm

upraised with a mallet appear on the left and right side of the inscription. A letter from Wm. Miller,

Grand Secretary, Natchez, Mississippi to E. Whittlesey which is dated August 10, 1854, acknowledged

the receipt of the stone at the Monument and remitted the cost of shipping, $7.50.

The stone given by the Grand Lodge of Arkansas is the most fanciful of all. The lettering is an

accentuated script with ornate characters. The inscription reads "Ad glorium fratis nostris et patris

patriae." The various Masonic items are given exaggerated shapes. A coffin adorns the lower portion.

An exaggerated eye with a bushy eyebrow peeks from within an ornate letter G. According to the

American Organ, September 5, 1856, the stone was done in the marble yard ofAlexander Rutherford,

by a young man and apprentice. The stone arrived on the Monument grounds September 5, 1856.

The last masonic stone is at the 230-foot level, the twenty-first landing. It is marble and presented by

the Grand Lodge of the State of Florida. Its raised border creates a frame effect for the simple

compass and square in the center of the stone.

By 1854, the Washmgton National Monument society had exhausted its ftmds and all work stopped at

the 150-foot level. Turmoil withtn the Society, bad economic times, and the fury of the coming Civil

War and its aftermath halted monument construction for 22 years. There is still a discernible line

between courses of differing stonework indicating the resumption of Monument construction, funded

now by Congress, on August 2, 1876, and spurred on by the centennial celebration of the Declaration

of Independence. The Army Corps of Engineers carried on construction of the monument until its

completion in 1885. Whether or not Society Secretary John Carrol Brent was moved by the letter

from the Lodge in Roxbury, Massachusetts, he began to again send another solicitation to Masonic

bodies and other fraternal orders. Between July and September 1874 over two hundred pledges

were received by the Society from every part of the country, primarily from the Masons, Odd

Fellows, Knights of Pythias, Red Men, and other fraternal bodies. By April 15, 1875, 211 Masonic

lodges across the country had responded to Brent's call including the Grand Lodges of Florida, Illmois,

Ohio, and Massachusetts, the last three named Grand Lodges giving $1,000 each. Mithras Lodge of

Perfection, A.A.S.R., Washington D.C. made a contribution as did 24 Royal Arch Chapters and 5

Commanderies. These stones today may be seen by the visitor who takes scheduled tours walking

down the interior staircase of the monument. The walk down is a bit long and tedious and suitable

only for the athletically inclined. Monument visitors may inquire about these walking tours by calling

the Washington Monument Ranger Station at 202-426-6841. The National Park Service hopes to install

a glass wmdow elevator so that all visitors may view the 193 memorial stones as they make the five-

minute elevator ascension to the top of the Monument.

--------------------------------------------------------------------------------

By 1854, the Washington National Monument Society had exhausted its funds and all work stopped at

the 150 foot level. Turmoil within the Society, bad economic times, and the fury of the coming Civil

War and its aftermath would halt monument construction for 22 years. There is still a discernible line

between courses of differing stonework indicating the resumption of Monument construction funded

now by Congress on August 2, 1876, and spurred on by the centennial celebration of the Declaration

of Independence. The Army Corps of Engineers carried on construction of the monument until its

completion in 1885.

Whether or not Society Secretary John Carrol Brent was moved by the letter from the Lodge in

Roxbury, Massachusetts, he began to again send another solicitations to Masonic bodies and other

fraternal orders. Between July and September 1874 over two hundred pledges were received by the

Society from every part of the country, chiefly from the Masons, Odd Fellows, Knights of Pythias, Red

Men, and other fraternal bodies. On April 15, 1875, 211 Masonic lodges across the country responded

to Brent's call including four grand Lodges of Florida, Illinois, Ohio, and Massachusetts, the last three

named Grand Lodges giving $1000 each. The average lodge gave 10,20 to 50 dollars. Mithras Lodges

of Perfection, A.A.S.R, Washington D.C. made a contribution as did 24 Royal Arch Chapters and 5

commandaries. The Odd Fellows had a equal number of participating lodges, and gave many Odd

Fellow memorial stones.

The aluminum metal apex, representing a small pyramid, 5.6 inches on each base side and 8.9 inches

high was set December 6, 1884 on top of the 3300 pound capstone. The apex was engraved with the

names of the engineers and notables who completed the monument and on one side contained the

words: LAUS DEO.

The dedication was held in cold winter on February 21, 1885. Again the Grand Lodge of Masons of the

District of Columbia participated using an adaptation of the cornerstone ceremony they had used in

1848. Grand Master Myron M. Parker gave an oration, and again the Washington masonic relics were

displayed and Washington's Masonic career was discussed. Naval Lodge #4, my own lodge was

present, as it had been at the laying of the cornerstone thirty seven years before.

Here are the numbers for The Washington Monument (from M.L. Morton, based on the Munck

system) ...

Grid Longitude 108 (deg) x 10 (min) x 7.441506403 (sec) W.Giza = 8036.826915 W.Giza

= 1080 x Sarsen Circle (Stonehenge) Area in Square Feet / 1000

Note ... 1080 is the radius of the Moon in statute miles.

Grid Latitude 38 (deg) x 53 (min) x 21.59494661 (sec) North = 43492.22248 North

= (14.4 x Pi) x (Pi Cubed) x (Pi Cubed)

Grid Point Value 43492.22248 / 8036.826915 = 5.411616169

-- Michael L.M.

(c) 1998

*********************

From page 6, "Cosmic Patriot Files" (Abelard Productions, Inc.):

...take a good street map of the Washington DC area and its immediate surroundings. You can see in it

many MAJOR masonic symbols in the street layout: The Square, the Compass, the Rule and the

Pentagram. Notice the Capitol. Facing the Capitol from the Mall and using the Capitol as the head or

top of the Compass, the left leg of the Compass stands on the White House and the right leg stands on

the Jefferson Memorial. The circle drive and short streets behind the Capitol form the head and ears

of what some of the more deep-level practitioners of witchcraft call the Goat of Mendez or Goat's

Head.

On top of the White House is an inverted 5-pointed star, or PENTAGRAM. The point is facing south in

true occult fashion. It sits within the intersections of Connecticut and Vermont Avenues north of

Dupont and Logan Circles, with Rhode Island and Massachusetts Avenues going to Washington Circle to

the west and Mt. Vernon Square on the East. (see: FREEMASONRY: SATAN'S DOOR TO AMERICA? by J.

Edward Decker, c/o FREE THE MASONS MINISTIES, P.O. BOX 1077, ISSAQUAH, WA 98027).

The center of the pentagram is 16th Street where THIRTEEN blocks due north of the very center of

the White House, the Masonic HOUSE OF THE TEMPLE* sits at the top of this occult iceberg. The

"House Of The Temple" is the headquarters of the Council of the 33rd degree of the Scottish Rite of

Freemasonry. Within the walls of this pagan temple lies buried the corpse of Albert Pike, the former

Grand Pontiff of all the lodges of Universal Freemasonry throughout the world (see: THE DEADLY

DECEPTION, by James Shaw - former 33rd degree Mason and Past Master of all Scottish Rite bodies -

P.O. Box 884, Silver Springs, FL 32688).

The Washington Monument, which happens to be an EXACT DUPLICATE of the "sun images" or alters of

Baal which stood in ancient Babylon and Egypt, itself stands in perfect line to the intersecting point or

the form of the masonic square, stretching from the House Of The Temple to the Capitol building.

Actual "alters" of this type have been transported at great expense and energy from Egypt to other

parts of the globe, including London, Paris, New York, and several of the Babylonian alters were even

transported to Rome!

[end excerpt]

_____________________________________________________

*Gematrian notes:

<<THIRTEEN blocks due north of the very center of THE WHITE HOUSE, the Masonic HOUSE OF THE TEMPLE>>

HOUSE OF THE TEMPLE=193, 1+9+3=13

THE WHITE HOUSE=166=13

THIRTEEN=99=18=9

NINE=42 (6)

42+9=51 (6)

51+9=60 (6)

42x3=126 (ONE TWENTY SIX=193=13)

ONE+TWO+SIX = 144

NINE IS THE KEY = 144

144+13=157=13

13x2=26 (number of letters in Roman/English alphabet)

ROMAN ALPHABET=126 (ONE TWENTY SIX=193=13)

ENGLISH ALPHABET= 139=13

126+139=265=13

by Gary Val Tenua

**********************

VISITING THE MONUMENT

MEASUREMENT CHART

TIMELINE OF CONSTRUCTION

THE RESTORATION OF THE MONUMENT

Washington DC - The Stargate City

Washington D.C. and Masonic Symbology, The Lucifer Connection

Washington D.C., Cydonia, Mars, and Avebury, England; the Luciferic Connection

FROM:  http://www.greatdreams.com/washmnmt.htm

THE WASHINGTON MONUMENT WAS RECENTLY DAMAGED BY AN EARTHQUAKE THAT WAS LOCATED IN

VIRGINIA:  THIS EARTHQUAKE WAS A PECULIAR - ONE TIME EVENT - MOST LIKELY NEVER TO BE

REPEATED. THERE IS CONTROVERSY OVER THE CAUSE OF THIS PARTICULAR EARTHQUAKE:

Not for the first time, Washington’s mightiest monument is in a cage.

It took about four months to construct the steel scaffolding that encases the Washington Monument

and serves as a platform to fix damage caused by the August 2011 earthquake. Shrouded by

protective fabric and bathed at night in ethereal light, the 555-foot obelisk looks like a Christo

installation.

Of course, the monument has needed TLC before. Answer Man has no problem remembering the 1998

refurbishment. He has a harder time remembering the first time the monument needed large-scale

repair. That’s because he wasn’t born yet.

The year was 1934. The monument had been dedicated in 1885 and the first stones had been laid in

1848. Mortar was crumbling in places. Rain leaked in from the top. It was time for a fix-up.

 The Public Works Administration put aside $100,000 for repairs. Workers began by assembling

50,000 pieces of steel tubing into a “corset,” the scaffolding that encased the monument. The

elements had not been kind to the structure. One stone block near the top was so damaged by

lightning that workers had to muscle in a 1,200-pound slab of marble as a replacement.

Smiley was an Indiana-born stonemason who lived in Hyattsville. He told The Post that he didn’t find

the job too unusual. “Of course, I haven’t been up too high very many times, just ordinary five- to 10-

story buildings,” he said. “But there’s not any more of a sensation to this job than riding in a plane

once you get used to it. When the wind hits the scaffold, there’s a little shimmy to it.”

Smiley confessed that his wife wasn’t too crazy about his job and preferred not to hear about it when

he got home from work each evening.

The holes — 14 inches in diameter and cut through seven inches of stone — were needed to house the

red lights that blink a warning to aircraft.

Red lights blink there still, crimson eyes that gaze down upon a city that would appear both strange

and familiar to a Washingtonian from 1885, 1934 or 1958.

OUR 11:11 PAGES

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