THE BLUE MAN

THE DREAM AND THE MYTHOLOGY

compiled by Dee Finney

11-29-01 - DREAM - I and my daughter were in New Berlin, WI, I think. This was not like reality. We were blue. We were having a good time riding in vehicles and even riding backwards in wheelchairs for fun. I and my daughter and our vehicles were blue, including our skin. We were laughing joyously while we were doing this.

But then we were in the house in the 2nd level room. I was standing, still facing west, and my daughter came in the porch door. She was coming towards me across the room. The floor was divided into squares. If she moved one square, everything was fine, but when she moved forward two squares, a blue man came through the door behind her without opening it. He had a sign on his chest that said, "NORTHWEST".

I'm calling him the 'Boogie Man' because it seems like though he was tall like a man, he had an animal-like face, but he was all blue also.

My daughter took a step forward one square and he didn't move, but when she stepped forward two squares, he also moved forward two squares right behind her.

She moved forward one square towards me. He didn't move, she moved forward towards me two squares and he moved right with her.

He was getting closer and closer to me. He couldn't get around her because there was a wooden counter next to her, he could only follow her, two squares by two squares.

I had to wake up to stop her forward progress because I was afraid what would happen if she got too close to me.

NOTE: Northwest airlines has a blue beanie baby bear that stands.

Bank of the West has a bear logo that is sometimes blue also.

THE LITTLE BLUE MAN LYRICS

Basic Rules of Chess

Chess is a elegantly simple yet amazingly complex game for two players. The game consists of an 8x8 board of alternating black and white squares. The pieces come as two identical sets, one white and one black. One person plays the black set of pieces and the other plays the white set. Play starts with white, after which the players take one turn each in succession.

In Kung Fu Chess, however, players may move pieces at any time and need not wait for their opponent's next move. Instead, each piece has to 'recharge' once it has moved before it may be moved again. This makes the play much faster than traditional chess and lends the game some action elements. Play ends when one of the kings is taken by an opposing piece. The following is a description of how each chess piece may be moved:

The Pawn

The Pawn is the weakest piece, but sometimes the most useful. It moves forward one square at a time, but it can not take another piece to do so. If an opposing piece is located one square diagonally forward and to the left or forward and to the right, the Pawn may take that piece by moving to its location. For the Pawn's initial move, it may move two squares forward instead of one. However, in doing so it may not jump over any other pieces in its way. The true power of the Pawn comes when it has advanced to the last row of squares on the board. At this time, it may be exchanged for any of the other pieces in the game! In Kung Fu Chess, it is automatically exchanged for a Queen.

From: Basic Rules of Chess

One Big Cheeseburger
The Blue man wants one big cheeseburger, but Grover recommends two small cheeseburgers.

Grover the singing telegram deliverer

Grover comes to the door, says he has a singing telegram for the poor blue man, and sings it. It doesn't mean anything to the guy, so Grover then sings ones that goes (to the tune--sort of--of "Twinkle, Twinkle Little Star") "Twinkle, twinkle, Mrs. Starr, Do you want to buy my car?" The blue man says, "Do I look like a Mrs. Starr to you?" Grover: "In this light? Not really." The blue man gets upset and slams the door on Grover, who begs and pleads with him to give him one more chance. The blue man relents when Grover promises that this time he won't do a singing telegram. "You won't?" Grover: "No, sir. This is a singing *and* *dancing* telegram: Mr. Johnson, ho ho ho/ I met you once in Buffalo/ I found your hat the other day/ Come and get it..." (Grover pauses and tap dances furiously for a moment) "...right away!" The blue man is astounded. "That's it!" he cries. "My name is Johnson! And I lost a hat in Buffalo! My favorite hat! Quick, tell me who it's from!" Grover, meanwhile, is exhausted, and says, "(pant pant) What?" Blue man: "Who's it from? Who sent me the telegram?" Grover: "Oh, but sir! I remembered all those telegrams, and I remembered the singing and dancing telegram...you cannot expect me to remember *everything*!!!" Blue man: "What! But...but...oh never mind!!!" And he slams the door. Grover: "Another satisfied customer."

Blues (Star Warriors)

The Blues are said to have translucent skin, large almond shaped eyes and small of stature. The main issue of their teaching was 'persue your passion', follow your own way, do your own thing, don't be pressured into being anything but what and who you are.

The information about the Blues comes from Robert Morningsky a Hopi/Apache dancer. According to Morningsky the first alien contact started about 1947 - 1948 with the Greys contacting the U.S. Government to form a treaty with them. Another body of aliens arrived, called the Blues. The Blues advised the government not to deal with the Greys saying it would only lead to disaster. They told the U.S. to follow their own path. They said they would would teach with peace and harmony if men would disarm and listen. The military said no deal. So the Blues left, but a few decided to remain and stayed in Northern Mexico and Arizona and made a treaty with the Hopi Indians. These aliens are known by the Hopi as Star Warriors. Then the Greys started monitoring the Blues. So the Blues had to flee the reservations and go into hiding, and a few of the Elders went with them.

The Hopi legend is that there were two races, the 'children of the feather' who came from the skies, and the 'children of the reptile' who came from under the Earth. The children of the reptile chased the Hopi Indians out of the Earth, these evil under-grounders were also called 'Two Hearts'.

From: Egypt Web Search

Amenhotep I, the Second King of Egypt's 18th Dynasty
by Jimmy Dunn

The son of Ahmose and Queen Ahmose Nefretiri, Amenhotep I was the second king of the 18th Dynasty. He may have ascended to the throne at a relatively young age, for an elder brother had been designated as heir only about five years earlier. He may have even served a brief co-regency with his father, however. He evidently carried on many of the practices of his father, and his mother certainly played an important part in his reign, acting as God's Wife of Amun.. Amenhotep I may have been married to his sister, (Ahmose-) Merytamun, though there is apparently little documentation to substantiate this relationship. Better known is this king's daughter, Satamun, who is known both from her coffin found in one of the royal mummy caches, and from two statues at central and southern Karnak.

Because of chronology problems, the king's rule is uncertain. We believe that a heliacal rising of Sirius was seen during his reign, as recorded by the Papyrus Ebers¹, which states:

"Ninth year of the reign of his majesty the king of Upper and Lower Egypt, Djeserkare - may he live forever! Festival of the New Year: third month of summer, ninth day - rising of Sirius"

Urk. Iv 44, 5-6

Hence, Nicoloas Grimal tells us in A History of Ancient Egypt:

"If this is evidence for a heliacl rising of Sirius, the astronomical calculation gives the date 1537 BC for the rising, and therefore 1546 BC for the beginning of Amenophis' reign, but only if the astronomical observation was made at Memphis. If, however, the observation was made at Thebes - which would logically have been the reference point if it was the capital - twenty years have to be deducted from the figure, giving the date of 1517 BC for the astronomical event and 1526 BC for the coronation of Amenophis I"

Most Egyptologists assign Amenhotep I a reign of 25 or fewer years. However, it should be mentioned that on a number of his monuments at the Temple of Karnak are found various Jubilee (Sed-festival) scenes. The Sed-festival was normally celebrated after 30 years of the king's rule, but in this case the structure may have been built in anticipation of the festival.

Amenhotep was this kings birth name, which means "Amun is Pleased". He is also known as Amenhotpe I, and Amenophis I by the early Greeks. His throne name was Djeser-ka-re, or "Holy is the Soul of Re". His Horus name was Ka-Waf-Taw (Bull who conquers the land) and his "Two Ladies" name was Aa-nerw (He who inspires great terror).

Regardless of the ferocity of his "Two Ladies" name, Amenhotep I seems to have had a fairly peaceful reign. He may have faced a Libyan uprising his first year as king, but if he did, Amenhotep I successfully overcame the ancient enemies preventing an invasion in the Delta area. We learn from inscriptions provided by Ahmose son of Ebana, with verification from Ahmose-Pen-Nekhbet, that Amenhotep I also led a military expedition into Kush (Nubia) in about year eight of his reign past the second cataract of the Nile, and apparently after his victory, brought captives back to Thebes. However, this appears to have been little more than a skirmish. He appointed a man named Turi as Viceroay of Kush, and established a temple marking Egypt's southern boundary at the Nubian down of Sai.

Because of perhaps a dozen years of peaceful rule during Amenhotep I's reign, his accomplishments included elaborate building work. Amenhotep I repaired and restored many ancient temples along the Nile. We find evidence of his work in Upper Egyptian sites such as Elephantine, Kom Ombo, Abydos and the temple of Nekhbet, but he seems to have done little building work in Lower Egypt. Many of the sites where Amenhotep I built had also seen activity by his father, and at Abydos, for example, he erected a chapel commemorating Ahmose.

But the building projects Amenhotep I is best known for were at the Temple of Karnak in Thebes where he utilized different types of stone including alabaster from Hatnub (and Bosra) and sandstone from the quarries of Gebel el-Silsila. Amenhotep I was responsible for a large, limestone gateway at Karnak that has now been reconstructed. It was decorated with Jubilee festival decorations. The gate may have at one time been the main south entrance that was later replaced by the Seventh Pylon. He also had a bark shrine built for the god Amun that was probably erected in the west front court of the temple. Later, Amenohotep III would use some of his predecessor's work at Karnak as fill for his Third Pylon, including a sacred bark chapel of the finest alabaster and a limestone copy of the White Chapel of Senusret I. Interestingly, many of Amenhotep I's relief carvings on the limestone monuments at Karnak are so much of a conscious emulation of Senusret I's artists that it has been difficult for archaeologists to determine to whom they should be assigned.

Apparently, his building works were caused him to also restore the mines at Serabit el-Khadim in the Sinai where he also expanded the Middle Kingdom temple of Hathor.

It would seem that by the end of Amenhotep I's reign, the main characteristics of the 18th Dynasty had been established, including a clear devotion to the cult of Amun at Karnak, its successive military conquests in Nubia and its closed royal family with a developing administrative organization drawn from powerful families and collateral relatives.

Amenhotep I was given the rare honor of being declared a titular god upon his death by the priests. He was regarded as the patron god of the Theban necropolis, alongside his mother, Ahmose Nefretiri, who's posthumous renown probably exceeded that of her son. In fact, her name appears in the litany of Amenhotep I's own cult.

Amenhotep I and his mother were especially worshipped at Deir el-Medina on the west bank at Thebes, where the craftsmen and who build and decorated the royal tombs lived. In fact, this community was probably either established in his or his father's reign. Peret, the third month in ancient Egypt, was devoted to and named after Amenhotep I, and several rituals dramatizing his death, burial and resurrection took place at Deir el-Medina during the month of Peret. However, Amenhotep I became a fairly major deity with a number of festivals throughout the year.

The king and his mother's cult remained strong, particularly at Deir el-Medina, throughout the New Kingdom. However, most houses during the Ramessid era contained, in their front rooms, a scene honoring the two. They were usually depicted with black or blue skin, the colors of resurrection, and so were associated with that religious element.

He was probably the first pharaoh to build his tomb some distance from his mortuary temple, a practice that would be emulated by his successors. While the mortuary temple itself has been located, his tomb remains a mystery. Some Egyptologists believe it to be an uninscribed tomb at Dra Abu el-Naga, outside of the Valley of the Kings, while others believe it might be KV 39 within the Valley proper. While we have not established its location, and inspection report on the tomb in year 16 of Ramesses IX's rule reported the tomb to be intact at that time. His mummy, along with his father's and a number of others, was found in excellent condition in the royal mummy cache of 1881.

Some information appears to indicate that Amenhotep I's son died in infancy, while other resources tell us he died childless. At any rate, his military commander, Tuthmoses (I), who was married to the king’s sister, princess Ahmose, assumed the throne upon Amenhotep I's death. There is even a possibility that Tuthmosis I was a grandson of Ahmose, the father of Amenhotep I. He may have even served as a co-regent prior to Amenhotep I's death.

1. It should be noted that Papyrus Ebers, which dates from Amenhotep I's rule and is now in the Leipzig Museum, is one of our main sources of evidence on ancient Egyptian medicine. Also, the existence of a festival calendar recorded on this papyrus, along with other evidence suggesting an increased interest in astronomical observations, suggest that Amenhotep I may possibly have wished to rework earlier calendars.

References:

Title	Author	Date	Publisher	Reference Number
Chronicle of the Pharaohs (The Reign-By-Reign Record of the Rulers and Dynasties of Ancient Egypt)	Clayton, Peter A.	1994	Thames and Hudson Ltd	ISBN 0-500-05074-0
Complete Valley of the Kings, The (Tombs and Treasures of Egypt's Greatest Pharaohs)	Reeves, Nicholas; Wilkinson, Richard H.	1966	Thames and Hudson Ltd	IBSN 0-500-05080-5
History of Ancient Egypt, A	Grimal, Nicolas	1988	Blackwell	None Stated
Monarchs of the Nile	Dodson, Aidan	1995	Rubicon Press	ISBN 0-948695-20-x
Oxford History of Ancient Egypt, The	Shaw, Ian	2000	Oxford University Press	ISBN 0-19-815034-2

Archives

Nut - The goddess of the sky. She is generally depicted as a woman with blue skin, her body covered with stars, and standing on all fours leaning over husband (Geb) representing the sky over the earth

Geb - The god of the earth associated with the sacred animal and symbol, the goose. He is represented as a man with green or black skin.

During the day, Nut and Geb are separated, but each evening Nut comes down to meet Geb and this
causes darkness. If storms came during the day, it was believed that Nut had some how slipped closer to the Earth.

Nut is the barrier separating the forces of chaos from the ordered cosmos in this world.

Her fingers and toes were believed to touch the four cardinal points or directions.

The sun god Re was said to enter her mouth after setting in the evening and travel through her
body during the night to be reborn from her vulva each morning.

She gives birth to the sun in the east and swallows the sun in the west.

Sometimes she appears in the form of a cow whose body forms the sky and heavens. Nut in this form
represents the Great Kau (Cow), the Great Lady who created all that exists, the Cow whose udder
gave forth the Milky Way. (Also represented as the cow goddess Hathor.) Nut was considered to be
the mother of the sun and the moon. In the form of a great cow her eyes represent the sun and the
moon.

THE DOG STAR

From: Alex Collier and the Andromedans

I have been a contactee for 31 years. It has not been consistent for 31 years, but it has been consistent since 1985. The first contact was in the upper peninsula of Michigan in a place called Woodstock. In 1964 I was on a family picnic. I went out to play with cousins, and I laid on the grass. The next thing I remember is that it was night time. They could not find me. I had missing time. I did not remember anything until age 14. We went back to the area where I had been sleeping. My body print was there. My mom, dad and a Michigan State Trooper swore up and down that they had looked for me. I wasn’t there. So, it was one of those dilemma’s. At age 14, I went to bed on a normal August night. I woke up and found myself on a platform. There were two men standing over me, a short one and a very tall one. They were both very handsome. On a soul-level, I had absolute recognition of who they were. The tall one, Moraney, had light blue skin. Vasais, the shorter one, was much older, and his skin was whitish, having lost most of the blue pigmentation.

The Andromedans are a very very old race. Apparently, all of the human race comes from Lyrae. There is a lot of information about this. Billy Meier also talks about it. The human race did not originally exist in Lyrae - it came from some other galaxy but first began to evolve in our galaxy in the Lyran system. According to the Andromedans, there are over 135 billion human beings in the 8 galaxies closest to ours. Now, there are also other races out there. Some of these races have had a lot of conflicts with the human race, and that conflict continues. But, there are things that are happening that will hopefully alleviate that problem. It comes down to philosophies, more than anything else.

The Andromedans are a telepathic race. Moraney, over the last ten years, has learned to use his vocal chords. The reason that the newsletter here is called Letters From Andromeda, is because the first words that Moraney said to me when I went on board one time were “another letter”. He was trying to convey the idea of “meeting”, and had been trying to search for the word. The Andromedans care really deeply about what is going on, and a lot of it apparently has to do with who we are as souls, who we are genetically, and it also has to do with the future - a future in which we will probably be in other physical forms. We’re talking about the future between now and 357 years from now.

From: http://www.koausa.org/Gods/God3.html

Lord Vishnu represents the aspect of the Supreme Reality that preserves and sustains the universe. Although there are variations in images and pictures of Lord Vishnu, He is generally symbolized by a human body with four arms. In His hands He carries a conch (shankha), a mace (gada), and discus (chakra). He wears a crown, two earrings, a garland (mala) of flowers, and a gem around the neck. He has a blue body and wears yellow clothes. The Lord is shown standing on a thousand-headed snake (named Shesha Nag), and the snake stands with its hoods open over the head of the Lord.

The four arms indicate Lord's omnipresence and omnipotence. The two front arms signify the lord's activity in the physical world and the two back arms signify His activity in the spiritual world. The right side of the body represents the creative activities of the mind and the intellect. The left side symbolizes the activities of the heart; that is, love, kindness, and compassion.

A conch in the upper left hand indicates that the Lord communicates with His devotees with love and understanding. When blowing His conch, He reminds his devotes to live in this world with kindness and compassion towards all living beings. A chakra in His upper right hand conveys the idea that the Lord uses this weapon to protect His devotees from evil. The mace denotes energy and a mace in the Lord's left lower hand signifies that He sustains the manifest world by the energy that He holds in Himself. His front right hand is depicted bestowing grace on His devotees.

The snake denotes the mind and the thousand heads of the snake signify innumerable desires and passions of an individual. Just as a snake destroys its victim by its venom, an uncontrolled mind destroys the world by the venom of its possessiveness. The Lord has controlled all desires, and this is symbolized by showing Him seated on the two coils of the snake. When a sincere devotee of the Lord controls his desires, the Lord fulfills the devotee's genuine desires and helps him on his path.

The blue sky in the background of the Lord suggests that He pervades the entire universe. The blue color symbolizes infinity. The blue body of the Lord signifies that He has infinite attributes. He is nameless, formless, and immeasurable. The color yellow is associated with earthly existence and the yellow clothes of the Lord signify that He incarnates Himself on this earth to uphold righteousness and destroy evil and unrighteousness.

A flower garland around the Lord's neck is a symbol of the devotee's adoration for the Lord. A gem decorating His neck signifies that the Lord fulfills all genuine desires of His devotees and provides for their needs. The crown is a symbol of the Lord's supreme power and authority. The two earrings signify the dual nature of creation, such as knowledge and ignorance, happiness and unhappiness, and pleasure and pain.

The worship of Lord Vishnu is very popular among Hindus, especially among the followers of the Vaishnava tradition (Vaishnavism). He is the second member of the Hindu Trinity, with Lord Brahma and Lord Shiva as the other two. Lord Vishnu is also known by other names, such as Vasudeva and Narayana. The following ten incarnations of Lord Vishnu are described in Hindu mythology and are popular among Hindus. These incarnations reveal the help rendered by God during various stages of human evolution. As shown below, the first two incarnations are in the animal form, the third one is half-human and half-animal, and the fourth and the subsequent ones are all in human form. These incarnations relate to human evolution from aquatic life to human life, and are consistent with the modern theory of evolution suggested by science:

Matsya (fish)---saves Sage Manu from floods and recovers the Vedas from demons. The first incarnation, the fish-man. The ancient ancestor of the whole of humanity, Manu, was told to construct a large boat to save all living creatures from a great flood. The giant fish saved the boat, which contained a pair of every living creature, by pulling it to safety. Matsya also managed to save The Vedas from the demon Hayagriva. Matsya has four arms and carries the sacred objects of Vishnu, the wheel, a conch shell, a club and a lotus flower.
Kurma (tortoise)---sustains the earth on his back. The second incarnation, the tortoise man. The Gods and the demons were entangled in a lengthy war which imperiled the moral order of the universe as the power of the demons became stronger and stronger. The Gods attempted to churn the ocean of milk to extract the nectar of immortality which would make them invincible. The Gods used a mountain to churn the milk and this failed to retrieve the nectar so Vishnu in the form of giant tortoise acted as a support for the mountain and the Gods were successful. Kurma has four arms and carries the wheel, a lotus flower, a conch shell and a club.
Varaha (boar)---brings the earth back from the bottom of the ocean where it was dragged down by a demon, known as Hiranyaksha; Varaha kills the demon. The third incarnation of Vishnu who isdepicted as a man with the head of a boar or simply as the animal itself. One of the myths of the flood tells of a demon who abducted the Goddess of the earth, Prithivi, and hid at the bottom of the primordial ocean. Vishnu assumed the form of a boar and dived into the ocean and defeated the demon rescuing the earth Goddess in his tusks. Varaha helped the Goddess to restore back to the earth its life sustaining potential by carving mountains and creating the continents. This incarnation of Vishnu can have two or four sets of arms and is equiped with all of the scared objects.
Narasimha (man-lion)---kills the demon King Hiranyakashipu, who was planning to kill his own son, a devotee of Lord Vishnu. The fourth incarnation of Vishnu,he is half-man and half-lion. A servant of Vishnu had enraged the God who had condemned the man to live the rest of his existence as a demon. However he was granted a special blessing which meant that he could not be killed by any weapon used by either man or animal, by day or night, or inside or outside. The lives of the Gods were made difficult by his very existence and Vishnu once again intervenes. Narasimha (neither animal or man), hid in a pillar at the entrance to the demon's house, and attacked the demon at dusk (neither day or night) on the threshold of the house (neither inside or outside) and killed him with his claws( without weapons).
Vamana (dwarf)---the first human incarnation of the Lord, kills the demon King Mahabhali, who had deprived the gods of their possessions. The fifth incarnation of Vishnu and the first to have a completely human form although it is that of a dwarf. A demon King managed to overthrow the Gods and conquered the three worlds. Vishnu assumed the form of a dwarf and approached the demon king and requested a place for meditation which would encompass three paces. The king agreed and immediately Vishnu assumed the form of a giant who took three paces which encircled heaven, the earth and the underworld. Vamana is usually depicted with two arms and he carries a par asol, a water jug, a book and he has long hair in a topknot and he wears a loincloth or animal skin.
Parasurama (the warrior with an axe)---saves Brahmins from the tyranny of the arrogant Kshatriyas. The sixth incarnation of Vishnu, Rama with an axe who appears in human form. A terrible war raged between the priestly and warrior castes and Parashurama intervened to finally win a victory after twenty -one battles. Parashurama is depicted as a young priest with his hair tied in a topknot like a holy man and he carries an axe, a bow and a sword.
Rama---kills Ravana, the demon king of Lanka. The seventh incarnation of Vishnu also known as Ramachandra. He is depicted as a young king carrying a bow and arrow and is frequently accompanied by his wife Sita, an incarnation of Lakshmi. Rama is the hero of the Ramayana who destroys the demon king Ravana and restores the moral order of the universe. The figures of Rama and Sita embody the very idea of Dharma itself and symbolise honesty, loyalty and the ability to perform their duty.
Sri Krishna---the most popular incarnation; Krishna's contributions throughout his life include the teachings of the Bhagavad Gita to Arjuna. The eighth incarnation of Vishnu who is considered by many to be the most important and is worshipped as a God in his own right. The life and the deeds of Krishna are retold in the Bhagavata Purana and he is the hero in the Mahabharata. Krishna is depicted in the Puranas as a pastoral God who periodically performs acts of superhuman ingenuity which confirm his divine origins. In the Mahabharata Krishna reveals his divinity to Arjuna and shows his true form as the source of all that is.The skin of Krishna is usually black or blue, black due to his origins from a strand of hair from the head of Vishnu. The skin of Krishna is blue since he symbolises infinity itself which like the sky encompasses all and everything pervading our whole existence, hence the significance of Krishna's blue skin. Krishna is most frequently depicted as a pastoral God playing a flute or as Arjuna's charioteer on the battlefield of Kurukshetra. He is also depicted with Radha his female consort who symbolises the perfect devotee by demonstrating her love for Lord Krishna. He is also depicted as a dancer dancing on the many heads of the snake Kaliya after defeating him and is also shown dancing (lila rasa or divine play) with the cowsmaids or Gopis and from his association with them he is known as Govinda/Gopala. A name derived fom a roo A way into this subject may be through music such as the Kula Shaker song "Govinda" track four on the "K" album. The Christopher Pike book, "The Last Vampyre" has an excellent passage describing Krishna and his relationship to Radha.
Buddha---Hindus consider Buddha as an incarnation of Lord Vishnu and accept his teachings, but do not directly worship him. He is seen as the ninth incarnation of Vishnu who descended to earth to purify Hinduism from the priestly rituals which seemed to dominate it entirely. The new doctrine which he taught was based on deliverance from the wheel of rebirth by means of correct conduct and inner attitude. The Buddha is depicted seated on a lotus in simple garments without any ornaments.
Kalkin (a man on a white horse)---this incarnation is yet to come and will mark the end of all evil in the world. The last incarnation which has not appeared on earth. At the end of the present age humanity will be obscured in darkness and moral values will disappear. Vishnu will return in the form of Kalki who will restore dharma and will begin a new era of purity and peace. This incarnation is usually depicted as Vishnu riding a white horse carrying his usual sacred objects with a sword instead of a club. kalki can be depicted as a God with the head of a horse and four arms

- Bansi Pandit

BLUE SKIN - KUNDALINI

From: http://www.spiritweb.org/Spirit/etheric-planets.html

The first race was the Etheric or Borean Root-Race, which wasn't entirely physical, being of the higher physical etheric density, and wasn't even remotely like the humanity of today. Second was the Hyperborean Root-Race, all traces of which, along with the first race, have long since vanished. Third was the Lemurian Root-Race. This was a civilization characterized by activity, and development of individual free will. This was the mythical Garden of Eden which humanity "fell" from. Lemurians were over 12 feet tall, and the first race to develop separate genders. The Lemurian continent was in the Pacific Ocean, with today's Easter Island a remnant of it. Fourth was the Atlantian Root-Race, existing from roughly a million to 10,000 years ago, again different from humanity of today, with many Atlantians having blue skin. This civilization was characterized by emotion, and as a result certain periods in Atlantis were very peaceful and spiritual, while others were filled with strife and occult conflict not unlike Dungeons and Dragons, proceeding until the breakup and sinking of the Atlantian continent.

THE BLUE MAN OF INDIA -

The Urantia Book -- Part III. The History Of Urantia
PAPER 79: Section 2.
The Andite Conquest Of India

India is the only locality where all the Urantia races were blended, the Andite invasion adding the last stock. In the highlands northwest of India the Sangik races came into existence, and without exception members of each penetrated the subcontinent of India in their early days, leaving behind them the most heterogeneous race mixture ever to exist on Urantia. Ancient India acted as a catch basin for the migrating races. The base of the peninsula was formerly somewhat narrower than now, much of the deltas of the Ganges and Indus being the work of the last fifty thousand years.

The earliest race mixtures in India were a blending of the migrating red and yellow races with the aboriginal Andonites. This group was later weakened by absorbing the greater portion of the extinct eastern green peoples as well as large numbers of the orange race, was slightly improved through limited admixture with the blue man but suffered exceedingly through assimilation of large numbers of the indigo race. But the so-called aborigines of India are hardly representative of these early people; they are rather the most inferior southern and eastern fringe, which was never fully absorbed by either the early Andites or their later appearing Aryan cousins.

By 20,000 B.C. the population of western India had already become tinged with the Adamic blood, and never in the history of Urantia did any one people combine so many different races. But it was unfortunate that the secondary Sangik strains predominated, and it was a real calamity that both the blue and the red man were so largely missing from this racial melting pot of long ago; more of the primary Sangik strains would have contributed very much toward the enhancement of what might have been an even greater civilization. As it developed, the red man was destroying himself in the Americas, the blue man was disporting himself in Europe, and the early descendants of Adam (and most of the later ones) exhibited little desire to admix with the darker colored peoples, whether in India, Africa, or elsewhere.

About 15,000 B.C. increasing population pressure throughout Turkestan and Iran occasioned the first really extensive Andite movement toward India. For over fifteen centuries these superior peoples poured in through the highlands of Baluchistan, spreading out over the valleys of the Indus and Ganges and slowly moving southward into the Deccan. This Andite pressure from the northwest drove many of the southern and eastern inferiors into Burma and southern China but not sufficiently to save the invaders from racial obliteration.

The failure of India to achieve the hegemony of Eurasia was largely a matter of topography; population pressure from the north only crowded the majority of the people southward into the decreasing territory of the Deccan, surrounded on all sides by the sea. Had there been adjacent lands for emigration, then would the inferiors have been crowded out in all directions, and the superior stocks would have achieved a higher civilization.

As it was, these earlier Andite conquerors made a desperate attempt to preserve their identity and stem the tide of racial engulfment by the establishment of rigid restrictions regarding intermarriage. Nonetheless, the Andites had become submerged by 10,000 B.C., but the whole mass of the people had been markedly improved by this absorption.

>Race mixture is always advantageous in that it favors versatility of culture and makes for a progressive civilization, but if the inferior elements of racial stocks predominate, such achievements will be short-lived. A polyglot culture can be preserved only if the superior stocks reproduce themselves in a safe margin over the inferior. Unrestrained multiplication of inferiors, with decreasing reproduction of superiors, is unfailingly suicidal of cultural civilization.

Had the Andite conquerors been in numbers three times what they were, or had they driven out or destroyed the least desirable third of the mixed orange-green-indigo inhabitants, then would India have become one of the world's leading centers of cultural civilization and undoubtedly would have attracted more of the later waves of Mesopotamians that flowed into Turkestan and thence northward to Europe.

THE URANTIA BOOK

THE DISPERSION OF THE COLORED RACES

The Aztec god, Huitzilopochtli

Huitzilopochtli was the Aztec god of the sun and war. His name means Blue Hummingbird on the Left. He is often pictured as a blue man with hummingbird feathers on his head. His brother and sisters were the stars. The moon is another sister.

THE GODS OF THE SUN

Pegasians

Member Name: Pegasus Star League.

Pegasus, the Flying Horse
Pegasus is a large pattern of stars marked by a great square — four bright
stars that form the body of the winged horse.

The brightest star in the Great Square — Alpheratz — isn't in the constellation
Pegasus. It's in Andromeda, which is just northeast of Pegasus. It's part of the
ancient sky picture that we know as Pegasus. But when astronomers drew the
official boundaries for the constellations, this star was placed just across the
line in Andromeda.

The brightest star in the constellation Pegasus is called Markab, which means
"the saddle." It's at the southwestern corner of the Great Square.

From: http://www.paoweb.com/gfmpegas.htm

Accepted into the Galactic Federation: 3.78 million years ago (They were originally a series of special colonies founded by the Sirian Governing Council some 4 million years ago).
Location: The constellation of Pegasus is a vast cluster of over 1,000 stars, located between the constellations of Cygnus and Aquarius.
Distance From Earth: Between 200 and 3,000 light years.
Life Form Type: There are three major types of humanoids located in this star league. The first type strongly resembles the Sirian human in height and appearance and is divided into the same white and blue skin types. The second type is a thinner human type with red or orange skin. The final type is a hybrid formed from the dinoid and second humanoid race.
Physical Appearance: The first type resembles that of the original Sirius B humanoid colonists: the men vary from perfectly formed muscular physiques to child-like bodies, and are 6 feet, 6 inches to 7 feet, 4 inches (1.98 to 2.24 meters) in height, with blonde to light brown hair and light blue to green-colored eyes. The woman are extremely voluptuous in appearance and are 6 feet, 2 inches to 6 feet, 8 inches (1.88 meters to 2.03 meters) tall. They have either extremely pale white or light blue skin.
The second humanoid type slightly resembles the first in height and/or body types, except for two major differences. First, the skin, as well as the hair, is either a light red or a dark orange in color. Second, the eyes are more cat-like in appearance and the iris is either red or a dark blue. This group originally came from some of the more distant stars in the Lyra constellation.
_{Webmaster's note: these eyes resemble the animated eyes on the
'Galactic Federation Members' intro webpage.}
The hybrid third type has a scaly type of skin with more pronounced cat-like eyes that are either red, brown or pale yellow. The body, legs, neck, and arms are more muscular than a human and have a number of thick vein-like protuberances running their length. Each hand and foot ends in 4 thin, long fingers or toes, with a small claw at its end. The males are some 7 to 8 feet (2.13 to 2.44 meters) in height, while the females range from 6 feet, 10 inches to 7 feet, 7 inches (2.08 to 2.31 meters) tall.
Special Traits and Abilities: The beings from Pegasus are known for their prowess as innovators, scientists, and diplomats.
Average Amount of Sleep Needed: One and one-half to three hours, depending on the species.
Language: There are two types of languages spoken. One is slightly toned and harmonic-sounding, while the other is more guttural and coarse.
Mother Ship and Other Craft: Three types of ships are operating in or near Earth. The first type is a defense ship that resembles a rounded equilateral triangle. Each of its sides is approximately 74 feet (22.56 meters) in length. The second type is a scout ship that is oblong in shape with an average diameter of about 85 feet (25.9 meters). The third ship is a double lens atmospheric command ship that is approximately 1300 feet (402 meters) in length.

From: The Illinois Files

In 1841 an unknown man was found hanging in Clement's Cemetery east of Champaign. Whether he was the victim of a lynching or a suicide is unknown. The people removed his body and gave him a proper burial. Soon after reports came back of the "Blue Man," a thin wispy ghost of blue that can only be seen in the light of the full moon.

THE BLUE PEOPLE OF KENTUCKY

FROM: THE MAGONIA DATABASE

Jan. 28, 1967 Studham (Great Britain). Children observed "a little blue man with a tall hat and a beard" that disappeared in a puff of smoke; they later saw him again, and heard "foreign-sounding" voices. (FSR 67, 4; Ma- gonia)

DREAMS OF THE GREAT EARTHCHANGES
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